Sabtu, 06 Juni 2009

Sales and Trade I

Sales and Trade I

3.263:
Narrated Abu Huraira: You people say that Abu Huraira tells
many narrations from Allah's Apostle and you also wonder why
the emigrants and Ansar do not narrate from Allah's Apostle as
Abu Huraira does. My emigrant brothers were busy in the market
while I used to stick to Allah's Apostle content with what
fills my stomach; so I used to be present when they were
absent and I used to remember when they used to forget, and my
Ansari brothers used to be busy with their properties and I
was one of the poor men of Suffa. I used to remember the
narrations when they used to forget. No doubt, Allah's Apostle
once said, "Whoever spreads his garment till I have finished
my present speech and then gathers it to himself, will
remember whatever I will say." So, I spread my colored garment
which I was wearing till Allah's Apostle had finished his
saying, and then I gathered it to my chest. So, I did not
forget any of that narrations.
3.264:
Narrated Ibrahim bin Sa`d from his father from his
grandfather: `Abdur Rahman bin `Auf said, "When we came to
Medina as emigrants, Allah's Apostle established a bond of
brotherhood between me and Sa`d bin Ar−Rabi`. Sa`d bin
Ar−Rabi` said (to me), 'I am the richest among the Ansar, so I
will give you half of my wealth and you may look at my two
wives and whichever of the two you may choose I will divorce
her, and when she has completed the prescribed period (before
marriage) you may marry her.' `Abdur−Rahman replied, "I am not
in need of all that. Is there any marketplace where trade is
practiced?' He replied, "The market of Qainuqa." `Abdur−Rahman
went to that market the following day and brought some dried
buttermilk (yogurt) and butter, and then he continued going
there regularly. Few days later, `Abdur−Rahman came having
traces of yellow (scent) on his body. Allah's Apostle asked
him whether he had got married. He replied in the affirmative.
The Prophet said, 'Whom have you married?' He replied, 'A
woman from the Ansar.' Then the Prophet asked, 'How much did
you pay her?' He replied, '(I gave her) a gold piece equal in
weigh to a date stone (or a date stone of gold)! The Prophet
said, 'Give a Walima (wedding banquet) even if with one sheep
.' "
3.265:
Narrated Anas:
When `Abdur−Rahman bin `Auf came to Medina, the Prophet
established a bond of brotherhood between him and Sa`d bin
Ar−Rabi al−Ansari. Sa`d was a rich man, so he said to
`Abdur−Rahman, "I will give you half of my property and will
help you marry." `Abdur−Rahman said (to him), "May Allah bless
you in your family and property. Show me the market." So
`Abdur−Rahman did not return from the market) till he gained
some dried buttermilk (yogurt) and butter (through trading).
He brought that to his house−hold. We stayed for sometime (or
as long as Allah wished), and then `Abdur−Rahman came, scented
with yellowish perfume. The Prophet said (to him) "What is
this?" He replied, "I got married to an Ansari woman." The
Prophet asked, "What did you pay her?" He replied, "A gold
stone or gold equal to the weight of a date stone." The
Prophet said (to him), "Give a wedding banquet even if with
one sheep."
3.266:
Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul−Majaz were
marketplaces in the Pre−Islamic period of ignorance. When
Islam came, Muslims felt that marketing there might be a sin.
So, the Divine Inspiration came: "There is no harm for you to
seek the bounty of your Lord (in the seasons of Hajj)."
(2.198) Ibn `Abbas recited the Verse in this way.
3.267:
Narrated An−Nu`man bin Bashir: The Prophet said "Both legal
and illegal things are obvious, and in between them are
(suspicious) doubtful matters. So whoever forsakes those
doubtful things lest he may commit a sin, will definitely
avoid what is clearly illegal; and whoever indulges in these
(suspicious) doubtful things bravely, is likely to commit what
is clearly illegal. Sins are Allah's Hima (i.e. private
pasture) and whoever pastures (his sheep) near it, is likely
to get in it at any moment."
3.268:
Narrated `Abdullah bin Abu Mulaika: `Uqba bin Al−Harith said
that a black woman came and claimed that she had suckled both
of them (i.e. `Uqba and his wife). So, he mentioned that to
the Prophet who turned his face from him and smiled and said,
"How (can you keep your wife), and it was said (that both of
you were suckled by the same woman)?" His wife was the
daughter of Abu Ihab−al−Tamimi.
3.269:
Narrated Aisha:
`Utba bin Abu Waqqas took a firm promise from his brother Sa`d
bin Abu Waqqas to take the son of the slave−girl of Zam`a into
his custody as he was his (i.e. `Utba's) son. In the year of
the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said
that he was his brother's son, and his brother took a promise
from him to that effect. 'Abu bin Zam`a got up and said, "He
is my brother and the son of the slave−girl of my father and
was born on my father's bed." Then they both went to the
Prophet Sa`d said, "O Allah's Apostle! He is the son of my
brother and he has taken a promise from me that I will take
him." 'Abu bin Zam`a said, "(He is) my brother and the son of
my father's slave−girl and was born on my father's bed."
Allah's Apostle said, "The boy is for you. O 'Abu bin Zam`a."
Then the Prophet said, "The son is for the bed (i.e. the man
on whose bed he was born) and stones (disappointment and
deprivation) for the one who has done illegal sexual
intercourse." The Prophet told his wife Sauda bint Zam`a to
screen herself from that boy as he noticed a similarity
between the boy and `Utba. So, the boy did not see her till he
died.
3.270:
Narrated `Adi bin Hatim: I asked Allah's Apostle about Al
Mirad (i.e. a sharp−edged piece of wood or a piece of wood
provided with a piece of iron used for hunting). He replied,
"If the game is hit by its sharp edge, eat it, and if it is
hit by its broad side, do not eat it, for it has been beaten
to death." I asked, "O Allah's Apostle! I release my dog by
the name of Allah and find with it at the game, another dog on
which I have not mentioned the name of Allah, and I do not
know which one of them caught the game." Allah's Apostle said
(to him), 'Don't eat it as you have mentioned the name of
Allah on your dog and not on the other dog."
3.271:
Narrated Anas:
The Prophet passed by a fallen date and said, "Were it not for
my doubt that this might have been given in charity, I would
have eaten it." And narrated Abu Huraira the Prophet said, "I
found a date−fruit fallen on my bed."
3.272:
Narrated `Abbas bin Tamim: that his uncle said: "The Prophet
was asked: If a person feels something during his prayer;
should one interrupt his prayer?" The Prophet said: No! You
should not give it up unless you hear a sound or smell
something." Narrated Ibn Abi Hafsa: Az−Zuhri said, "There is
no need of repeating ablution unless you detect a smell or
hear a sound."
3.273:
Narrated `Aisha:
Some people said, "O Allah's Apostle! Meat is brought to us by
some people and we are not sure whether the name of Allah has
been mentioned on it or not (at the time of slaughtering the
animals)." Allah's Apostle said (to them), "Mention the name
of Allah and eat it."
3.274:
Narrated Jabir:
While we were offering the prayer with the Prophet a caravan
carrying food came from Sham. The people looked towards the
caravan (and went to it) and only twelve persons remained with
the Prophet. So, the Divine Inspiration came; "But when they
see some bargain or some amusement, they disperse headlong to
it." (6
2.11)
3.275:
Narrated Abu Huraira: The Prophet said, "A time will come when
one will not care how one gains one's money, legally or
illegally."
3.276:
Narrated Abu Al−Minhal: I used to practice money exchange, and
I asked Zaid bin 'Arqam about it, and he narrated what the
Prophet said in the following: Abu Al−Minhal said, "I asked
Al−Bara' bin `Azib and Zaid bin Arqam about practicing money
exchange. They replied, 'We were traders in the time of
Allah's Apostle and I asked Allah's Apostle about money
exchange. He replied, 'If it is from hand to hand, there is no
harm in it; otherwise it is not permissible."
3.277:
Narrated 'Ubai bin `Umar: Abu Musa asked `Umar to admit him
but he was not admitted as `Umar was busy, so Abu Musa went
back. When `Umar finished his job he said, "Didn't I hear the
voice of `Abdullah bin Qais? Let him come in." `Umar was told
that he had left. So, he sent for him and on his arrival, he
(Abu Musa) said, "We were ordered to do so (i.e. to leave if
not admitted after asking permission thrice). `Umar told him,
"Bring witness in proof of your statement." Abu Musa went to
the Ansar's meeting places and asked them. They said, "None
amongst us will give this witness except the youngest of us,
Abu Sa`id Al−Khudri. Abu Musa then took Abu Sa`id Al−Khudri
(to `Umar) and `Umar said, surprisingly, "Has this order of
Allah's Apostle been hidden from me?" (Then he added), "I used
to be busy trading in markets."
3.278:
Narrated Jabir:
A caravan arrived (at Medina) while we were offering the Jumua
prayer with the Prophet. The people left out for the caravan,
with the exception of twelve persons. Then this Verse was
revealed: 'But when they see some bargain or some amusement,
they disperse headlong to it and leave you standing." (6
2.11)
3.279:
Narrated `Aisha:
The Prophet said, "If a woman gives in charity from her house
meals without wasting (i.e. being extravagant), she will get
the reward for her giving, and her husband will also get the
reward for his earning and the storekeeper will also get a
similar reward. The acquisition of the reward of none of them
will reduce the reward of the others."
3.280:
Narrated Abu Huraira: The Prophet said, "If a woman gives
something (i.e. in charity) from her husband's earnings
without his permission, she will get half his reward."
3.281:
Narrated Anas bin Malik: I heard Allah's Apostle saying,
"whoever desires an expansion in his sustenance and age,
should keep good relations with his Kith and kin."
3.282:
Narrated `Aisha:
The Prophet purchased food grains from a Jew on credit and
mortgaged his iron armor to him.
3.283:
Narrated Qatada:
Anas went to the Prophet with barley bread having some
dissolved fat on it. The Prophet had mortgaged his armor to a
Jew in Medina and took from him some barley for his family.
Anas heard him saying, "The household of Muhammad did not
possess even a single Sa of wheat or food grains for the
evening meal, although he has nine wives to look after." (See
Hadith No. 685)
3.284:
Narrated `Aisha:
When Abu Bakr As−Siddiq was chosen Caliph, he said, "My people
know that my profession was not incapable of providing
substance to my family. And as I will be busy serving the
Muslim nation, my family will eat from the National Treasury
of Muslims, and I will practice the profession of serving the
Muslims."
3.285:
Narrated Aisha:
The companions of Allah's Apostle used to practice manual
labor, so their sweat used to smell, and they were advised to
take a bath.
3.286:
Narrated Al−Miqdam: The Prophet said, "Nobody has ever eaten a
better meal than that which one has earned by working with
one's own hands. The Prophet of Allah, David used to eat from
the earnings of his manual labor."
3.287:
Narrated Abu Huraira: Allah's Apostle said, "The Prophet David
used not to eat except from the earnings of his manual labor."
3.288:
Narrated Abu Huraira: Allah's Apostle said, "One would rather
cut and carry a bundle of wood on his back than ask somebody
who may or may not live him."
3.289:
Narrated Az−Zubair bin Al−Awwam: The Prophet said, "One would
rather take a rope and cut wood and carry it than ask others).
3.290:
Narrated Jabir bin `Abdullah: Allah's Apostle said, "May
Allah's mercy be on him who is lenient in his buying, selling,
and in demanding back his money."
3.291:
Narrated Hudhaifa: The Prophet said, "Before your time the
angels received the soul of a man and asked him, 'Did you do
any good deeds (in your life)?' He replied, 'I used to order
my employees to grant time to the rich person to pay his debts
at his convenience.' So Allah said to the angels; "Excuse
him." Rabi said that (the dead man said), 'I used to be easy
to the rich and grant time to the poor.' Or, in another
narration, 'grant time to the well−off and forgive the needy,'
or, 'accept from the well−off and forgive the needy.'
3.292:
Narrated Abu Huraira: The Prophet said, "There was a merchant
who used to lend the people, and whenever his debtor was in
straitened circumstances, he would say to his employees,
'Forgive him so that Allah may forgive us.' So, Allah forgave
him."
3.293:
Narrated Hakim bin Hizam: Allah's Apostle said, "The seller
and the buyer have the right to keep or return goods as long
as they have not parted or till they part; and if both the
parties spoke the truth and described the defects and
qualities (of the goods), then they would be blessed in their
transaction, and if they told lies or hid something, then the
blessings of their transaction would be lost."
3.294:
Narrated Abu Sa`id: We used to be given mixed dates (from the
booty) and used to sell (barter) two Sas of those dates) for
one Sa (of good dates). The Prophet said (to us), "No
(bartering of) two Sas for one Sa nor two Dirhams for one
Dirham is permissible", (as that is a kind of usury). (See
Hadith No. 405).
3.295:
Narrated Abu Mas`ud: An Ansari man, called Abu Shu'aib, came
and told his butcher slave, "Prepare meals sufficient for five
persons, for I want to invite the Prophet along with four
other persons as I saw signs of hunger on his face." Abu
Shu'aib invited them and another person came along with them.
The Prophet said (to Abu Shu'aib), This man followed us, so if
you allow him, he will join us, and if you want him to return,
he will go back." Abu Shu'aib said, "No, I have allowed him
(i.e. he, too, is welcomed to the meal).
3.296:
Narrated Hakim bin Hizam: The Prophet aid, "The buyer and the
seller have the option to cancel or to confirm the deal, as
long as they have not parted or till they part, and if they
spoke the truth and told each other the defects of the things,
then blessings would be in their deal, and if they hid
something and told lies, the blessing of the deal would be
lost."
3.297:
Narrated Aisha:
When the last Verses of Surat al− Baqara were revealed, the
Prophet recited them in the mosque and proclaimed the trade of
alcohol as illegal.
3.298:
Narrated Samura bin Jundab: The Prophet said, "This night I
dreamt that two men came and took me to a Holy land whence we
proceeded on till we reached a river of blood, where a man was
standing, and on its bank was standing another man with stones
in his hands. The man in the middle of the river tried to come
out, but the other threw a stone in his mouth and forced him
to go back to his original place. So, whenever he tried to
come out, the other man would throw a stone in his mouth and
force him to go back to his former place. I asked, 'Who is
this?' I was told, 'The person in the river was a Riba−eater."
3.299:
Narrated `Aun bin Abu Juhaifa: My father bought a slave who
practiced the profession of cupping. (My father broke the
slave's instruments of cupping). I asked my father why he had
done so. He replied, "The Prophet forbade the acceptance of
the price of a dog or blood, and also forbade the profession
of tattooing, getting tattooed and receiving or giving Riba,
(usury), and cursed the picture−makers."
3.300:
Narrated Abu Huraira: I heard Allah's Apostle saying, "The
swearing (by the seller) may persuade the buyer to purchase
the goods but that will be deprived of Allah's blessing."
3.301:
Narrated `Abdullah bin Abu `Aufa: A man displayed some goods
in the market and swore by Allah that he had been offered so
much for that, that which was not offered, and he said so, so
as to cheat a Muslim. On that occasion the following Verse was
revealed: "Verily! Those who purchase a small gain at the cost
of Allah's covenant and their oaths (They shall have no
portion in the Hereafter ..etc.)' (3.77)
3.302:
Narrated `Ali:
I got an old she−camel as my share from the booty, and the
Prophet had given me another from Al−Khumus. And when I
intended to marry Fatima (daughter of the Prophet), I arranged
that a goldsmith from the tribe of Bani Qainuqa' would
accompany me in order to bring Idhkhir and then sell it to the
goldsmiths and use its price for my marriage banquet.
3.303:
Narrated Ibn `Abbas: Allah's Apostle said, "Allah made Mecca a
sanctuary and it was neither permitted for anyone before, nor
will it be permitted for anyone after me (to fight in it). And
fighting in it was made legal for me for a few hours of a day
only. None is allowed to uproot its thorny shrubs or to cut
down its trees or to chase its game or to pick up its Luqata
(fallen things) except by a person who would announce it
publicly." `Abbas bin `Abdul−Muttalib requested the Prophet,
"Except Al−Idhkhir, for our goldsmiths and for the roofs of
our houses." The Prophet said, "Except Al−Idhkhir." `Ikrima
said, "Do you know what is meant by chasing its game? It is to
drive it out of the shade and sit in its place." Khalid said,
"(`Abbas said: Al−Idhkhir) for our goldsmiths and our graves."
3.304:
Narrated Khabbab:
I was a blacksmith in the Pre−Islamic period, and 'Asi bin
Wail owed me some money, so I went to him to demand it. He
said (to me), "I will not pay you unless you disbelieve
Muhammad." I said, "I will not disbelieve till Allah kills you
and then you get resurrected." He said, "Leave me till I die
and get resurrected, then I will be given wealth and children
and I will pay you your debt." On that occasion it was
revealed to the Prophet: 'Have you seen him who disbelieved in
Our signs and says: Surely I will be given wealth and
children? Has he known the unseen, or has he taken a covenant
from the Beneficent (Allah)? (19.77−78)
3.305:
Narrated 'Is−haq bin `Abdullah bin Abu Talha: I heard Anas bin
Malik saying, "A tailor invited Allah's Apostle to a meal
which he had prepared. " Anas bin Malik said, "I accompanied
Allah's Apostle to that meal. He served the Prophet with bread
and soup made with gourd and dried meat. I saw the Prophet
taking the pieces of gourd from the dish." Anas added, "Since
that day I have continued to like gourd."
3.306:
Narrated Abu Hazim: I heard Sahl bin Sa`d saying, "A woman
brought a Burda (i.e. a square piece of cloth having edging).
I asked, 'Do you know what a Burda is?' They replied in the
affirmative and said, "It is a cloth sheet with woven
margins." Sahl went on, "She addressed the Prophet and said,
'I have woven it with my hands for you to wear.' The Prophet
took it as he was in need of it, and came to us wearing it as
a waist sheet. One of us said, 'O Allah's Apostle! Give it to
me to wear.' The Prophet agreed to give it to him. The Prophet
sat with the people for a while and then returned (home),
wrapped that waist sheet and sent it to him. The people said
to that man, 'You haven't done well by asking him for it when
you know that he never turns down anybody's request.' The man
replied, 'By Allah, I have not asked him for it except to use
it as my shroud when I die." Sahl added; "Later it (i.e. that
sheet) was his shroud."
3.307:
Narrated Abu Hazim: Some men came to Sahl bin Sa`d to ask him
about the pulpit. He replied, "Allah's Apostle sent for a
woman (Sahl named her) (this message): 'Order your slave
carpenter to make pieces of wood (i.e. a pulpit) for me so
that I may sit on it while addressing the people.' So, she
ordered him to make it from the tamarisk of the forest. He
brought it to her and she sent it to Allah's Apostle . Allah's
Apostle ordered it to be placed in the mosque: so, it was put
and he sat on it.
3.308:
Narrated Jabir bin `Abdullah: An Ansari woman said to Allah's
Apostle, "O Allah's Apostle! Shall I make something for you to
sit on, as I have a slave who is a carpenter?" He replied, "If
you wish." So, she got a pulpit made for him. When it was
Friday the Prophet sat on that pulpit. The date−palm stem near
which the Prophet used to deliver his sermons cried so much so
that it was about to burst. The Prophet came down from the
pulpit to the stem and embraced it and it started groaning
like a child being persuaded to stop crying and then it
stopped crying. The Prophet said,"It has cried because of
(missing) what it use to hear of the religions knowledge."
3.309:
Narrated `Aisha:
Allah's Apostle bought food grains from a Jew on credit and
mortgaged his armor to him.
3.310:
Narrated Jabir bin `Abdullah: I was with the Prophet in a
Ghazwa (Military Expedition) and my camel was slow and
exhausted. The Prophet came up to me and said, "O Jabir." I
replied, "Yes?" He said, "What is the matter with you?" I
replied, "My camel is slow and tired, so I am left behind."
So, he got down and poked the camel with his stick and then
ordered me to ride. I rode the camel and it became so fast
that I had to hold it from going ahead of Allah's Apostle . He
then asked me, have you got married?" I replied in the
affirmative. He asked, "A virgin or a matron?" I replied, "I
married a matron." The Prophet said, "Why have you not married
a virgin, so that you may play with her and she may play with
you?" Jabir replied, "I have sisters (young in age) so I liked
to marry a matron who could collect them all and comb their
hair and look after them." The Prophet said, "You will reach,
so when you have arrived (at home), I advise you to associate
with your wife (that you may have an intelligent son)." Then
he asked me, "Would you like to sell your camel?" I replied in
the affirmative and the Prophet purchased it for one Uqiya of
gold. Allah's Apostle reached before me and I reached in the
morning, and when I went to the mosque, I found him at the
door of the mosque. He asked me, "Have you arrived just now?"
I replied in the affirmative. He said, "Leave your camel and
come into (the mosque) and pray two rak`at." I entered and
offered the prayer. He told Bilal to weigh and give me one
Uqiya of gold. So Bilal weighed for me fairly and I went away.
The Prophet sent for me and I thought that he would return to
me my camel which I hated more than anything else. But the
Prophet said to me, "Take your camel as well as its price."
3.311:
Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul−Majaz were
markets in the Pre−Islamic period. When the people embraced
Islam they considered it a sin to trade there. So, the
following Holy Verse came:−− 'There is no harm for you if you
seek of the bounty of your Lord (Allah) in the Hajj season."
(2.198) Ibn `Abbas recited it like this.
3.312:
Narrated `Amr:
Here (i.e. in Mecca) there was a man called Nawwas and he had
camels suffering from the disease of excessive and
unquenchable thirst. Ibn `Umar went to the partner of Nawwas
and bought those camels. The man returned to Nawwas and told
him that he had sold those camels. Nawwas asked him, "To whom
have you sold them?" He replied, "To such and such Sheikh."
Nawwas said, "Woe to you; By Allah, that Sheikh was Ibn
`Umar." Nawwas then went to Ibn `Umar and said to him, "My
partner sold you camels suffering from the disease of
excessive thirst and he had not known you." Ibn `Umar told him
to take them back. When Nawwas went to take them, Ibn `Umar
said to him, "Leave them there as I am happy with the decision
of Allah's Apostle that there is no oppression . "
3.313:
Narrated Abu Qatada: We set out with Allah's Apostle in the
year of Hunain, (the Prophet gave me an armor). I sold that
armor and bought a garden in the region of the tribe of Bani
Salama and that was the first property I got after embracing
Islam.
3.314:
Narrated Abu Musa: Allah's Apostle said, "The example of a
good companion (who sits with you) in comparison with a bad
one, is I like that of the musk seller and the blacksmith's
bellows (or furnace); from the first you would either buy musk
or enjoy its good smell while the bellows would either burn
your clothes or your house, or you get a bad nasty smell
thereof."
3.315:
Narrated Anas bin Malik: Abu Taiba cupped Allah's Apostle so
he ordered that he be paid one Sa of dates and ordered his
masters to reduce his tax (as he was a slave and had to pay a
tax to them).
3.316:
Narrated Ibn `Abbas: Once the Prophet got his blood out
(medically) and paid that person who had done it. If it had
been illegal, the Prophet would not have paid him.
3.317:
Narrated `Abdullah bin `Umar: Once the Prophet sent to `Umar a
silken two−piece garment, and when he saw `Umar wearing it, he
said to him, "I have not sent it to you to wear. It is worn by
him who has no share in the Hereafter, and I have sent it to
you so that you could benefit by it (i.e. sell it).
3.318:
Narrated Aisha:
(mother of the faithful believers) I bought a cushion with
pictures on it. When Allah's Apostle saw it, he kept standing
at the door and did not enter the house. I noticed the sign of
disgust on his face, so I said, "O Allah's Apostle! I repent
to Allah and H is Apostle . (Please let me know) what sin I
have done." Allah's Apostle said, "What about this cushion?" I
replied, "I bought it for you to sit and recline on." Allah's
Apostle said, "The painters (i.e. owners) of these pictures
will be punished on the Day of Resurrection. It will be said
to them, 'Put life in what you have created (i.e. painted).' "
The Prophet added, "The angels do not enter a house where
there are pictures."
3.319:
Narrated Anas:
The Prophet said, "O Bani Najjar! Suggest a price for your
garden." Part of it was a ruin and it contained some date
palms.
3.320:
Narrated Ibn `Umar: The Prophet said, "The buyer and the
seller have the option to cancel or confirm the bargain before
they separate from each other or if the sale is optional."
Nafi` said, "Ibn `Umar used to separate quickly from the
seller if he had bought a thing which he liked."
3.321:
Narrated Hakim bin Hizam" The Prophet said, "The buyer and the
seller have the option of canceling or confirming the deal
unless they separate."
3.322:
Narrated Ibn `Umar: Allah's Apostle said, "The seller and the
buyer have the option of canceling or confirming the deal
unless they separate, or one of them says to the other,
'Choose (i.e. decide to cancel or confirm the bargain now)."
Perhaps he said, 'Or if it is an optional sale.' " Ibn `Umar,
Shuraih, Ash−Shu`bi, Tawus, Ata, and Ibn Abu Mulaika agree
upon this judgment.
3.323:
Narrated Hakim bin Hizam: The Prophet said, "The buyer and the
seller have the option of canceling or confirming the bargain
unless they separate, and if they spoke the truth and made
clear the defects of the goods, them they would be blessed in
their bargain, and if they told lies and hid some facts, their
bargain would be deprived of Allah's blessings."
3.324:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "Both the
buyer and the seller have the option of canceling or
confirming a bargain unless they separate, or the sale is
optional." (See Hadith No.320).
3.325:
Narrated Ibn `Umar: Allah's Apostle said, "Both the buyer and
the seller have the option of canceling or confirming the
bargain, as long as they are still together, and unless they
separate or one of them gives the other the option of keeping
or re
3.326:
Narrated Ibn `Umar: The Prophet said, "No deal is settled and
finalized unless the buyer and the seller separate, except if
the deal is optional (whereby the validity of the bargain
depends on the stipulations agreed upon).
3.327:
Narrated Hakim bin Hizam: The Prophet said, "Both the buyer
and the seller have the option of canceling or confirming the
bargain unless they separate." The sub−narrator, Hammam said,
"I found this in my book: 'Both the buyer and the seller give
the option of either confirming or canceling the bargain three
times, and if they speak the truth and mention the defects,
then their bargain will be blessed, and if they tell lies and
conceal the defects, they might gain some financial gain but
they will deprive their sale of (Allah's) blessings."
3.328:
Narrated `Abdullah bin `Umar: A person came to the Prophet and
told him that he was always betrayed in purchasing. The
Prophet told him to say at the time of buying, "No cheating."
3.329:
Narrated `Aisha:
Allah's Apostle said, "An army will invade the Ka`ba and when
the invaders reach Al−Baida', all the ground will sink and
swallow the whole army." I said, "O Allah's Apostle! How will
they sink into the ground while amongst them will be their
markets (the people who worked in business and not invaders)
and the people not belonging to them?" The Prophet replied,
"all of those people will sink but they will be resurrected
and judged according to their intentions."
3.330:
Narrated Abu Huraira: Allah's Apostle said, "The
congregational prayer of anyone amongst you is more than
twenty (five or twenty seven) times in reward than his prayer
in the market or in his house, for if he performs ablution
completely and then goes to the mosque with the sole intention
of performing the prayer, and nothing urges him to proceed to
the mosque except the prayer, then, on every step which he
takes towards the mosque, he will be raised one degree or one
of his sins will be forgiven. The angels will keep on asking
Allah's forgiveness and blessings for everyone of you so long
as he keeps sitting at his praying place. The angels will say,
'O Allah, bless him! O Allah, be merciful to him!' as long as
he does not do Hadath or a thing which gives trouble to the
other." The Prophet further said, "One is regarded in prayer
so long as one is waiting for the prayer."
3.331:
Narrated Anas bin Malik: While the Prophet was in the market,
somebody, called, "O Abul−Qasim." The Prophet turned to him.
The man said, "I have called to this (i.e. another man)." The
Prophet said, "Name yourselves by my name but not by my Kunya
(name)." (In Arabic world it is the custom to call the man as
the father of his eldest son, e.g. Abul−Qasim.) (See Hadith
No. 737, Vol. 4)
3.332:
Narrated Anas:
A man at Al−Baqi' called, "O Abul−Qasim!" The Prophet turned
to him and the man said (to the Prophet ), "I did not intend
to call you." The prophet said, "Name yourselves by my name
but not by my Kunya (name).
3.333:
Narrated Abu Huraira Ad−Dausi: Once the Prophet went out
during the day. Neither did he talk to me nor I to him till he
reached the market of Bani Qainuqa and then he sat in the
compound of Fatima's house and asked about the small boy (his
grandson Al−Hasan) but Fatima kept the boy in for a while. I
thought she was either changing his clothes or giving the boy
a bath. After a while the boy came out running and the Prophet
embraced and kissed him and then said, 'O Allah! Love him, and
love whoever loves him.'
3.334:
Narrated Nafi`:
Ibn `Umar told us that the people used to buy food from the
caravans in the lifetime of the Prophet. The Prophet used to
forbid them to sell it at the very place where they had
purchased it (but they were to wait) till they carried it to
the market where foodstuff was sold. Ibn `Umar said, 'The
Prophet also forbade the reselling of foodstuff by somebody
who had bought it unless he had received it with exact full
measure.'
3.335:
Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al−`As
and asked him, "Tell me about the description of Allah's
Apostle which is mentioned in Torah (i.e. Old Testament.") He
replied, 'Yes. By Allah, he is described in Torah with some of
the qualities attributed to him in the Qur'an as follows: "O
Prophet ! We have sent you as a witness (for Allah's True
religion) And a giver of glad tidings (to the faithful
believers), And a warner (to the unbelievers) And guardian of
the illiterates. You are My slave and My messenger (i.e.
Apostle). I have named you "Al−Mutawakkil" (who depends upon
Allah). You are neither discourteous, harsh Nor a noisemaker
in the markets And you do not do evil to those Who do evil to
you, but you deal With them with forgiveness and kindness.
Allah will not let him (the Prophet) Die till he makes
straight the crooked people by making them say: "None has the
right to be worshipped but Allah," With which will be opened
blind eyes And deaf ears and enveloped hearts."
3.336:
Narrated `Abdullah ibn `Umar: Allah's Apostle said, "He who
buys foodstuff should not sell it till he is satisfied with
the measure with which he has bought it.
3.337:
Narrated Jabir:
`Abdullah bin `Amr bin Haram died and was in debt to others. I
asked the Prophet to intercede with his creditors for some
reduction in the debts. The Prophet requested them (to reduce
the debts) but they refused. The Prophet said to me, "Go and
put your dates (In heaps) according to their different kinds.
The Ajwa on one side, the cluster of Ibn Zaid on another side,
etc.. Then call me." I did that and called the Prophet He came
and sat at the head or in the middle of the heaps and ordered
me. Measure (the dates) for the people (creditors)." I
measured for them till I paid all the debts. My dates remained
as it nothing had been taken from them. In other narrations,
Jabir said; The Prophet said, "He (i.e. `Abdullah) continued
measuring for them till he paid all the debts." The Prophet
said (to `Abdullah), "Cut (clusters) for him (i.e. one of the
creditors) and measure for him fully."
3.338:
Narrated Al−Miqdam bin Ma'diyakrib: The Prophet said, "Measure
your foodstuff and you will be blessed."
3.339:
Narrated `Abdullah bin Zaid: The Prophet said, "The Prophet
Abraham made Mecca a sanctuary, and asked for Allah's blessing
in it. I made Medina a sanctuary as Abraham made Mecca a
sanctuary and I asked for Allah's Blessing in its measures the
Mudd and the Sa as Abraham did for Mecca.
3.340:
Narrated Anas bin Malik: Allah's Apostle said, "O Allah bestow
your blessings on their measures, bless their Mudd and Sa."
The Prophet meant the people of Medina.
3.341:
Narrated Salim:
that his father said. "I saw those, who used to buy foodstuff
without measuring or weighing in the life time of the Prophet
being punished if they sold it before carrying it to their own
houses."
3.342:
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle forbade the selling of
foodstuff before its measuring and transferring into one's
possession." I asked Ibn `Abbas, "How is that?" Ibn `Abbas
replied, "It will be just like selling money for money, as the
foodstuff has not been handed over to the first purchaser who
is the present seller."
3.343:
Narrated Ibn `Umar: The Prophet said, "He who buys foodstuff
should not sell it till he has received it."
3.344:
Narrated Az−Zuhri from Malik bin Aus: that the latter said,
"Who has change?" Talha said, "I (will have change) when our
storekeeper comes from the forest." Narrated `Umar bin
Al−Khattab: Allah's Apostle said, "The bartering of gold for
silver is Riba, (usury), except if it is from hand to hand and
equal in amount, and wheat grain for wheat grain is usury
except if it is form hand to hand and equal in amount, and
dates for dates is usury except if it is from hand to hand and
equal in amount, and barley for barley is usury except if it
is from hand to hand and equal in amount." (See Riba−Fadl in
the glossary).
3.345:
Narrated Ibn `Abbas: The Prophet forbade the selling of
foodstuff before receiving it. I consider that all types of
sellings should be done similarly.
3.346:
Narrated Ibn `Umar: The Prophet said, "The buyer of foodstuff
should not sell it before it has been measured for him."
Isma`il narrated instead, "He should not sell it before
receiving it."
3.347:
Narrated Ibn `Umar: I saw the people buy foodstuff randomly
(i.e. blindly without measuring it) in the lifetime of Allah's
Apostle and they were punished (by beating), if they tried to
sell it before carrying it to their own houses.
3.348:
Narrated Aisha:
Rarely did the Prophet fail to visit Abu Bakr's house
everyday, either in the morning or in the evening. When the
permission for migration to Medina was granted, all of a
sudden the Prophet came to us at noon and Abu Bakr was
informed, who said, "Certainly the Prophet has come for some
urgent matter." The Prophet said to Abu Bark, when the latter
entered "Let nobody stay in your home." Abu Bakr said, "O
Allah's Apostle! There are only my two daughters (namely
`Aisha and Asma') present." The Prophet said, "I feel (am
informed) that I have been granted the permission for
migration." Abu Bakr said, "I will accompany you, O Allah's
Apostle!" The Prophet said, "You will accompany me." Abu Bakr
then said "O Allah's Apostle! I have two she−camels I have
prepared specially for migration, so I offer you one of them.
The Prophet said, "I have accepted it on the condition that I
will pay its price."
3.349:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "Do not
urge somebody to return what he has already bought (i.e. in
optional sale) from another seller so as to sell him your own
goods."
3.350:
Narrated Abu Huraira: Allah's Apostle forbade the selling of
things by a town dweller on behalf of a desert dweller; and
similarly Najsh was forbidden. And one should not urge
somebody to return the goods to the seller so as to sell him
his own goods; nor should one demand the hand of a girl who
has already been engaged to someone else; and a woman should
not try to cause some other woman to be divorced in order to
take her place.
3.351:
Narrated Jabir bin `Abdullah: A man decided that a slave of
his would be manumitted after his death and later on he was in
need of money, so the Prophet took the slave and said, "Who
will buy this slave from me?" Nu'aim bin `Abdullah bought him
for such and such price and the Prophet gave him the slave.
3.352:
Narrated Ibn `Umar: Allah's Apostle forbade Najsh.
3.353:
Narrated `Abdullah bin `Umar: Allah's Apostle forbade the sale
called 'Habal−al−Habala which was a kind of sale practiced in
the Pre−Islamic Period of ignorance. One would pay the price
of a she−camel which was not born yet would be born by the
immediate offspring of an extant she−camel.
3.354:
Narrated Abu Sa`id: Allah's Apostle forbade the selling by
Munabadha, i.e. to sell one's garment by casting it to the
buyer not allowing him to examine or see it. Similarly he
forbade the selling by Mulamasa. Mulamasa is to buy a garment,
for example, by merely touching it, not looking at it.
3.355:
Narrated Abu Huraira: The Prophet forbade two kinds of
dressing; (one of them) is to sit with one's legs drawn up
while wrapped in one garment. (The other) is to lift that
garment on one's shoulders. And also forbade two kinds of
sale: Al−Limais and An−Nibadh.
3.356:
Narrated Abu Huraira : Allah's Apostle forbade selling by
Mulamasa and Munabadha.
3.357:
Narrated Abu Sa`id: The Prophet forbade two kinds of dresses
and two kinds of sale, i.e., Mulamasa and Munabadha.
3.358:
Narrated Abu Huraira: The Prophet said, "Don't keep camels and
sheep unmilked for a long time, for whoever buys such an
animal has the option to milk it and then either to keep it or
return it to the owner along with one Sa of dates." Some
narrated from Ibn Seereen (that the Prophet had said), "One Sa
of wheat, and he has the option for three days." And some
narrated from Ibn Seereen, " ... a Sa of dates," not
mentioning the option for three days. But a Sa of dates is
mentioned in most narrations.
3.359:
Narrated `Abdullah bin Mas`ud: Whoever buys a sheep which has
not been milked for a long time, has the option of returning
it along with one Sa of dates; and the Prophet forbade going
to meet the seller on the way (as he has no knowledge of the
market price and he may sell his goods at a low price).
3.360:
Narrated Abu Huraira: Allah's Apostle said, "Do not go forward
to meet the caravan (to buy from it on the way before it
reaches the town). And do not urge buyers to cancel their
purchases to sell them (your own goods) yourselves, and do not
practice Najsh. A town dweller should not sell the goods for
the desert dweller. Do not leave sheep unmilked for a long
time, when they are on sale, and whoever buys such an animal
has the option of returning it, after milking it, along with a
Sa of dates or keeping it. it has been kept unmilked for a
long period by the seller (to deceive others).
3.361:
Narrated Abu Huraira: Allah's Apostle said, "Whoever buys a
sheep which has been kept unmilked for a long period, and
milks it, can keep it if he is satisfied, and if he is not
satisfied, he can return it, but he should pay one Sa of dates
for the milk."
3.362:
Narrated Abu Huraira: The Prophet said, "If a slave−girl
commits illegal sexual intercourse and it is proved beyond
doubt, then her owner should lash her and should not blame her
after the legal punishment. And then if she repeats the
illegal sexual intercourse he should lash her again and should
not blame her after the legal punishment, and if she commits
it a third time, then he should sell her even for a hair
rope."
3.363:
Narrated Abu Huraira and Zaid bin Khalid: Allah's Apostle was
asked about the slave−girl, if she was a virgin and committed
illegal sexual intercourse. The Prophet said, "If she
committed illegal sexual intercourse, lash her, and if she did
it a second time, then lash her again, and if she repeated the
third time, then sell her even for a hair rope." Ibn Shihab
said, "I don't know whether to sell her after the third or
fourth offense."
3.364:
Narrated `Aisha:
Allah's Apostle came to me and I told him about the slave−girl
(Buraira) Allah's Apostle said, "Buy and manumit her, for the
Wala is for the one who manumits." In the evening the Prophet
got up and glorified Allah as He deserved and then said, "Why
do some people impose conditions which are not present in
Allah's Book (Laws)? Whoever imposes such a condition as is
not in Allah's Laws, then that condition is invalid even if he
imposes one hundred conditions, for Allah's conditions are
more binding and reliable."
3.365:
Narrated `Abdullah bin `Umar: Aisha wanted to buy Buraira and
he (the Prophet ) went out for the prayer. When he returned,
she told him that they (her masters) refused to sell her
except on the condition that her Wala' would go to them. The
Prophet replied, 'The Wala' would go to him who manumits.' "
Hammam asked Nafi` whether her (Buraira's) husband was a free
man or a slave. He replied that he did not know.
3.366:
Narrated Jarir:
I have given a pledge of allegiance to Allah's Apostle for to
testify that None has the right to be worshipped but Allah,
and Muhammad is His Apostle, to offer prayers perfectly, to
pay Zakat, to listen to and obey (Allah's and His Prophet's
orders), and to give good advice to every Muslim.
3.367:
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle said, 'Do not go to meet the
caravans on the way (for buying their goods without letting
them know the market price); a town dweller should not sell
the goods of a desert dweller on behalf of the latter.' I
asked Ibn `Abbas, 'What does he mean by not selling the goods
of a desert dweller by a town dweller?' He said, 'He should
not become his broker.' "
3.368:
Narrated `Abdullah bin `Umar: Allah's Apostle forbade the
selling of the goods of a desert dweller by a town person.
3.369:
Narrated Abu Huraira: Allah's Apostle said, "A buyer should
not urge a seller to restore a purchase so as to buy it
himself, and do not practice Najsh; and a town dweller should
not sell goods of a desert dweller."
3.370:
Narrated Anas bin Malik: We were forbidden that a town dweller
should sell goods of a desert dweller.
3.371:
Narrated Abu Huraira: The Prophet forbade the meeting (of
caravans) on the way and the selling of goods by an inhabitant
of the town on behalf of a desert dweller.
3.372:
Narrated Tawus:
I asked Ibn `Abbas, "What is the meaning of, 'No town dweller
should sell (or buy) for a desert dweller'?" Ibn `Abbas said,
"It means he should not become his broker."
3.373:
Narrated `Abdullah: Whoever buys an animal which has been kept
unmilked for a long time, could return it, but has to pay a Sa
of dates along with it. And the Prophet forbade meeting the
owners of goods on the way away from the market.
3.374:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "You
should not try to cancel the purchases of one another (to get
a benefit thereof), and do not go ahead to meet the caravan
(for buying the goods) (but wait) till it reaches the market."
3.375:
Narrated `Abdullah: We used to go ahead to meet the caravan
and used to buy foodstuff from them. The Prophet forbade us to
sell it till it was carried to the market.
3.376:
Narrated `Abdullah: Some people used to buy foodstuff at the
head of the market and used to sell it on the spot. Allah's
Apostle forbade them to sell it till they brought it to
(their) places.
3.377:
Narrated `Urwa:
Aisha said, "Buraira came to me and said, 'I have agreed with
my masters to pay them nine Uqiyas (of gold) (in installments)
one Uqiya per year; please help me.' I said, 'I am ready to
pay the whole amount now provided your masters agree that your
Wala will be for me.' So, Buraira went to her masters and told
them about that offer but they refused to accept it. She
returned, and at that time, Allah's Apostle was sitting
(present). Buraira said, 'I told them of the offer but they
did not accept it and insisted on having the Wala.'.' The
Prophet heard that." `Aisha narrated the whole story to the
Prophet . He said to her, "Buy her and stipulate that her
Wala' would be yours as the Wala' is for the manumitted."
`Aisha did so. Then Allah's Apostle stood up in front of the
people, and after glorifying Allah he said, "Amma Badu (i.e.
then after)! What about the people who impose conditions which
are not in Allah's Book (Laws)? Any condition that is not in
Allah's Book (Laws) is invalid even if they were one hundred
conditions, for Allah's decisions are the right ones and His
conditions are the strong ones (firmer) and the Wala' will be
for the manumitted."
3.378:
Narrated `Abdullah bin `Umar: Aisha, (mother of the faithful
believers) wanted to buy a slave girl and manumit her, but her
masters said that they would sell her only on the condition
that her Wala' would be for them. `Aisha told Allah's Apostle
of that. He said, "What they stipulate should not hinder you
from buying her, as the Wala' is for the manumitted."
3.379:
Narrated Ibn `Umar: The Prophet said, "The selling of wheat
for wheat is Riba (usury) except if it is handed from hand to
hand and equal in amount. Similarly the selling of barley for
barley, is Riba except if it is from hand to hand and equal in
amount, and dates for dates is usury except if it is from hand
to hand and equal in amount. (See Riba−Fadl in the glossary).
3.380:
Narrated Ibn `Umar: Allah's Apostle forbade Muzabana; and
Muzabana is the selling of fresh dates for dried old dates by
measure, and the selling of fresh grapes for dried grapes by
measure.
3.381:
Narrated Ibn `Umar: The Prophet forbade Muzabana; and Muzabana
is the selling of fresh fruit (without measuring it) for
something by measure on the basis that if that thing turns to
be more than the fruit, the increase would be for the seller
of the fruit, and if it turns to be less, that would be of his
lot. Narrated Ibn `Umar from Zaid bin Thabit that the Prophet
allowed the selling of the fruits on the trees after
estimation (when they are ripe).
3.382:
Narrated Ibn Shihab: that Malik bin Aus said, "I was in need
of change for one−hundred Dinars. Talha bin 'Ubaidullah called
me and we discussed the matter, and he agreed to change (my
Dinars). He took the gold pieces in his hands and fidgeted
with them, and then said, "Wait till my storekeeper comes from
the forest." `Umar was listening to that and said, "By Allah!
You should not separate from Talha till you get the money from
him, for Allah's Apostle said, 'The selling of gold for gold
is Riba (usury) except if the exchange is from hand to hand
and equal in amount, and similarly, the selling of wheat for
wheat is Riba (usury) unless it is from hand to hand and equal
in amount, and the selling of barley for barley is usury
unless it is from hand to hand and equal in amount, and dates
for dates, is usury unless it is from hand to hand and equal
in amount"
3.383:
Narrated Abu Bakra: Allah's Apostle said, "Don't sell gold for
gold unless equal in weight, nor silver for silver unless
equal in weight, but you could sell gold for silver or silver
for gold as you like."
3.384:
Narrated Abu Sa`id: (Concerning exchange) that he heard
Allah's Apostle saying, "Do not sell gold for gold unless
equal in weight, and do not sell silver unless equal in
weight."
3.385:
Narrated Abu Sa`id Al−Khudri: Allah's Apostle said, "Do not
sell gold for gold unless equivalent in weight, and do not
sell less amount for greater amount or vice versa; and do not
sell silver for silver unless equivalent in weight, and do not
sell less amount for greater amount or vice versa and do not
sell gold or silver that is not present at the moment of
exchange for gold or silver that is present.
3.386:
Narrated Abu Salih Az−Zaiyat: I heard Abu Sa`id Al−Khudri
saying, "The selling of a Dinar for a Dinar, and a Dirham for
a Dirham (is permissible)." I said to him, "Ibn `Abbas does
not say the same." Abu Sa`id replied, "I asked Ibn `Abbas
whether he had heard it from the Prophet s or seen it in the
Holy Book. Ibn `Abbas replied, "I do not claim that, and you
know Allah's Apostle better than I, but Usama informed me that
the Prophet had said, 'There is no Riba (in money exchange)
except when it is not done from hand to hand (i.e. when there
is delay in payment).' "
3.387:
Narrated Abu Al−Minhal: I asked Al−Bara' bin `Azib and Zaid
bin Arqam about money exchanges. Each of them said, "This is
better than I," and both of them said, "Allah's Apostle
forbade the selling of silver for gold on credit. "
3.388:
Narrated `Abdur−Rahman bin Abu Bakra: that his father said,
"The Prophet forbade the selling of gold for gold and silver
for silver except if they are equivalent in weight, and
allowed us to sell gold for silver and vice versa as we
wished."
3.389:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "Do not
sell fruits of dates until they become free from all the
dangers of being spoilt or blighted; and do not sell fresh
dates for dry dates." Narrated Salim and `Abdullah from Zaid
bin Habit' "Later on Allah's Apostle permitted the selling of
ripe fruits on trees for fresh dates or dried dates in
Bai'−al−'Araya, and did not allow it for any other kind of
sale."
3.390:
Narrated `Abdullah bin `Umar: Allah's Apostle forbade
Muzabana; and Muzabana means the selling of fresh dates (on
the trees) for dried dates by measure and also the selling of
fresh grapes for dried grapes by measure.
3.391:
Narrated Abu Sa`id Al−Khudri: Allah's Apostle forbade Muzabana
and Muhaqala; and Muzabana means the selling of ripe dates for
dates still on the trees.
3.392:
Narrated Ibn `Abbas: The Prophet forbade Muzabana and
Muhaqala.
3.393:
Narrated Zaid bin Thabit: Allah's Apostle al lowed the owner
of 'Araya to sell the fruits on the trees by means of
estimation.
3.394:
Narrated Jabir:
The Prophet forbade the selling of fruits unless they get
ripe, and none of them should be sold except for Dinar or
Dirham (i.e. money), except the 'Araya trees (the dates of
which could be sold for dates).
3.395:
Narrated Abu Huraira: The Prophet allowed the sale of the
dates of 'Araya provided they were about five Awsuq (singular:
Wasaq which means sixty Sa's) or less (in amount).
3.396:
Narrated Sahl bin Abu Hathma: Allah's Apostle forbade the
selling of fruits (fresh dates) for dried dates but allowed
the sale of fruits on the 'Araya by estimation and their new
owners might eat their dates fresh. Sufyan (in another
narration) said, "I told Yahya (a sub−narrator) when I was a
mere boy, 'Meccans say that the Prophet allowed them the sale
of the fruits on 'Araya by estimation.' Yahya asked, 'How do
the Meccans know about it?' I replied, 'They narrated it (from
the Prophet ) through Jabir.' On that, Yahya kept quiet."
Sufyan said, "I meant that Jabir belonged to Medina." Sufyan
was asked whether in Jabir's narration there was any
prohibition of selling fruits before their benefit is evident
(i.e. no dangers of being spoilt or blighted). He replied that
there was none.
3.397:
Narrated Ibn `Umar from Zaid bin Thabit: Allah's Apostle
allowed the sale of 'Araya by estimating the dates on them for
measured amounts of dried dates. Musa bin `Uqba said, "Al−
'Araya were distinguished date palms; one could come and buy
them (i.e. their fruits).
3.398:
Narrated Zaid:
Same as above (Hadith 397).
3.399:
Narrated `Abdullah bin `Umar: Allah's Apostle forbade the sale
of fruits till their benefit is evident. He forbade both the
seller and the buyer (such sale).
3.400:
Narrated Anas:
Allah's Apostle forbade the sale of date fruits till they were
ripe. Abu `Abdullah (Al−Bukhari) said, "That means till they
were red (can be eaten).
3.401:
Narrated Jabir bin `Abdullah: The Prophet forbade the s of
(date) fruits till they were red or yellow and fit for eating.
3.402:
Narrated Anas bin Malik: The Prophet forbade the sale of
fruits till their benefit is evident; and the sale of date
palms till the dates are almost ripe. He was asked what 'are
almost ripe' meant. He replied, "Got red and yellow."
3.403:
Narrated Anas bin Malik: Allah's Apostle forbade the sale of
fruits till they are almost ripe. He was asked what is meant
by 'are almost ripe.' He replied, "Till they become red."
Allah's Apostle further said, "If Allah spoiled the fruits,
what right would one have to take the money of one's brother
(i.e. other people)?" Narrated Ibn Shihab: If somebody bought
fruits before their benefit is evident and then the fruits
were spoiled with blights, the loss would be suffered by the
owner (not the buyer). Narrated Salim bin `Abdullah from Ibn
`Umar: Allah's Apostle said, "Do not sell or buy fruits before
their benefit was evident and do not sell fresh fruits (dates)
for dried dates."
3.404:
Narrated `Aisha:
The Prophet bought some foodstuff from a Jew on credit and
mortgaged his armor to him.
3.405:
Narrated Abu Sa`id Al−Khudri and Abu Huraira: Allah's Apostle
appointed somebody as a governor of Khaibar. That governor
brought to him an excellent kind of dates (from Khaibar). The
Prophet asked, "Are all the dates of Khaibar like this?" He
replied, "By Allah, no, O Allah's Apostle! But we barter one
Sa of this (type of dates) for two Sas of dates of ours and
two Sas of it for three of ours." Allah's Apostle said, "Do
not do so (as that is a kind of usury) but sell the mixed
dates (of inferior quality) for money, and then buy good dates
with that money."
3.406:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "If
somebody sells pollinated date palms, the fruits will be for
the seller unless the buyer stipulates that they will be for
himself (and the seller agrees).
3.407:
Narrated Ibn `Umar: Allah's Apostle forbade Al−Muzabana, i.e.
to sell ungathered dates of one's garden for measured dried
dates or fresh ungathered grapes for measured dried grapes; or
standing crops for measured quantity of foodstuff. He forbade
all such bargains.
3.408:
Narrated Ibn `Umar: The Prophet said, "Whoever pollinates date
palms and then sells them, the fruits will belong to him
unless the buyer stipulates that the fruits should belong to
him (and the seller agrees).
3.409:
Narrated Anas bin Malik: Allah's Apostle forbade Muhaqala,
Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and
previous Hadiths for the meanings of these terms.)
3.410:
Narrated Humaid:
Anas said, "The Prophet forbade the selling of dates till they
were almost ripe." We asked Anas, "What does 'almost ripe'
mean?" He replied, "They get red and yellow. The Prophet
added, 'If Allah destroyed the fruits present on the trees,
what right would the seller have to take the money of his
brother (somebody else)?' "
3.411:
Narrated Ibn `Umar: I was with the Prophet while he was eating
fresh dates. He said, "From the trees there is a tree which
resembles a faithful believer." I wanted to say that it was
the date palm, but I was the youngest among them (so I kept
quiet). He added, "It is the date palm." Shuraih told the
weavers, "You are permitted to follow your own conventions to
solve your problems (it is legal for you to stick to your
traditions in bargain) . " Narrated `Abdul Wahab: Aiyub said:
Muhammad said, "There is no harm in selling for eleven what
you buy for ten, and you are allowed to take a profit for
expenses . " The Prophet told Hind, "Take what is reasonable
and sufficient for you and your sons." Allah says: Whoever is
poor, can eat (from the orphan's property) reasonably
(according to his labors). Al−Hasan hired a donkey from
`Abdullah bin Mirdas and asked him about the hire. The latter
replied that it was for two Daniqs (a Daniq equals 116th
Dirham). So Al−Hasan rode away. Another time, Al−Hasan came to
`Abdullah bin Mirdas and asked him to hire the donkey to him
and rode away without asking him about the hire, but he sent
him half a Dirham.
3.412:
Narrated Anas bin Malik: Abu Taiba cupped Allah's Apostle and
so Allah's Apostle ordered that a Sa of dates be paid to him
and ordered his masters (for he was a slave) to reduce his
tax.
3.413:
Narrated `Aisha:
Hind, the mother of Mu'awiya said to Allah's Apostle, "Abu
Sufyan (her husband) is a miser. Am I allowed to take from his
money secretly?" The Prophet said to her, "You and your sons
may take what is sufficient reasonably and fairly."
3.414:
Narrated Hisham bin `Urwa from his father: who heard Aisha
saying, "The Holy Verse; 'Whoever amongst the guardians is
rich, he should take no wages (from the property of the
orphans) but If he is poor, let him have for himself what is
just and reasonable (according to his labors)' (4.6) was
revealed concerning the guardian of the orphans who looks
after them and manages favorably their financial affairs; If
the guardian Is poor, he could have from It what Is just and
reasonable, (according to his labors).
3.415:
Narrated Jabir:
Allah's Apostle gave preemption (to the partner) in every
joint property, but if the boundaries of the property were
demarcated or the ways and streets were fixed, then there was
no pre−emption.
3.416:
Narrated Jabir bin `Abdullah: Allah's Apostle decided the
validity of preemption in every joint undivided property, but
if the boundaries were well marked or the ways and streets
were fixed, then there was no pre−emption.
3.417:
Narrated Mussaddad from `Abdul Wahid: the same as above but
said, "... in every joint undivided thing..." Narrated Hisham
from Ma`mar the same as above but said, " ... in every
property... "
3.418:
Narrated Ibn `Umar: The Prophet said, "While three persons
were walking, rain began to fall and they had to enter a cave
in a mountain. A big rock rolled over and blocked the mouth of
the cave. They said to each other, 'Invoke Allah with the best
deed you have performed (so Allah might remove the rock)'. One
of them said, 'O Allah! My parents were old and I used to go
out for grazing (my animals). On my return I would milk (the
animals) and take the milk in a vessel to my parents to drink.
After they had drunk from it, I would give it to my children,
family and wife. One day I was delayed and on my return I
found my parents sleeping, and I disliked to wake them up. The
children were crying at my feet (because of hunger). That
state of affairs continued till it was dawn. O Allah! If You
regard that I did it for Your sake, then please remove this
rock so that we may see the sky.' So, the rock was moved a
bit. The second said, 'O Allah! You know that I was in love
with a cousin of mine, like the deepest love a man may have
for a woman, and she told me that I would not get my desire
fulfilled unless I paid her one−hundred Dinars (gold pieces).
So, I struggled for it till I gathered the desired amount, and
when I sat in between her legs, she told me to be afraid of
Allah, and asked me not to deflower her except rightfully (by
marriage). So, I got up and left her. O Allah! If You regard
that I did if for Your sake, kindly remove this rock.' So,
two−thirds of the rock was removed. Then the third man said,
'O Allah! No doubt You know that once I employed a worker for
one Faraq (three Sa's) of millet, and when I wanted to pay
him, he refused to take it, so I sowed it and from its yield I
bought cows and a shepherd. After a time that man came and
demanded his money. I said to him: Go to those cows and the
shepherd and take them for they are for you. He asked me
whether I was joking with him. I told him that I was not
joking with him, and all that belonged to him. O Allah! If You
regard that I did it sincerely for Your sake, then please
remove the rock.' So, the rock was removed completely from the
mouth of the cave."
3.419:
Narrated `Abdur−Rahman bin Abu Bakr: We were with the Prophet
when a tall pagan with long matted unkempt hair came driving
his sheep. The Prophet asked him, "Are those sheep for sale or
for gifts?" The pagan replied, "They are for sale." The
Prophet bought one sheep from him.
3.420:
Narrated Abu Huraira: The Prophet said, "The Prophet Abraham
emigrated with Sarah and entered a village where there was a
king or a tyrant. (The king) was told that Abraham had entered
(the village) accompanied by a woman who was one of the most
charming women. So, the king sent for Abraham and asked, 'O
Abraham! Who is this lady accompanying you?' Abraham replied,
'She is my sister (i.e. in religion).' Then Abraham returned
to her and said, 'Do not contradict my statement, for I have
informed them that you are my sister. By Allah, there are no
true believers on this land except you and
1.' Then Abraham sent her to the king. When the king got to
her, she got up and performed ablution, prayed and said, 'O
Allah! If I have believed in You and Your Apostle, and have
saved my private parts from everybody except my husband, then
please do not let this pagan overpower me.' On that the king
fell in a mood of agitation and started moving his legs.
Seeing the condition of the king, Sarah said, 'O Allah! If he
should die, the people will say that I have killed him.' The
king regained his power, and proceeded towards her but she got
up again and performed ablution, prayed and said, 'O Allah! If
I have believed in You and Your Apostle and have kept my
private parts safe from all except my husband, then please do
not let this pagan overpower me.' The king again fell in a
mood of agitation and started moving his legs. On seeing that
state of the king, Sarah said, 'O Allah! If he should die, the
people will say that I have killed him.' The king got either
two or three attacks, and after recovering from the last
attack he said, 'By Allah! You have sent a satan to me. Take
her to Abraham and give her Ajar.' So she came back to Abraham
and said, 'Allah humiliated the pagan and gave us a slave−girl
for service."
3.421:
Narrated `Aisha:
Sa`d bin Abi Waqqas and 'Abu bin Zam`a quarreled over a boy.
Sa`d said, "O Allah's Apostle! This boy is the son of my
brother (`Utba bin Abi Waqqas) who took a promise from me that
I would take him as he was his (illegal) son. Look at him and
see whom he resembles." 'Abu bin Zam`a said, "O Allah's
Apostle! This is my brother and was born on my father's bed
from his slave−girl." Allah's Apostle cast a look at the boy
and found definite resemblance to `Utba and then said, "The
boy is for you, O 'Abu bin Zam`a. The child goes to the owner
of the bed and the adulterer gets nothing but the stones
(despair, i.e. to be stoned to death). Then the Prophet said,
"O Sauda bint Zama! Screen yourself from this boy." So, Sauda
never saw him again.

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