medicine in islam

Medicine
7.582:
Narrated Abu Huraira: The Prophet said, "There is no disease
that Allah has created, except that He also has created its
treatment."
7.583:
Narrated Rubai bint Mu`adh bin Afra: We used to go for
Military expeditions along with Allah's Apostle and provide
the people with water, serve them and bring the dead and the
wounded back to Medina.
7.584:
Narrated Ibn `Abbas: (The Prophet said), "Healing is in three
things: A gulp of honey, cupping, and branding with fire
(cauterizing)." But I forbid my followers to use
(cauterization) branding with fire."
7.585:
Narrated Ibn `Abbas: The Prophet said, "Healing is in three
things: cupping, a gulp of honey or cauterization, (branding
with fire) but I forbid my followers to use cauterization
(branding with fire).
7.586:
Narrated `Aisha:
The Prophet used to like sweet edible things and honey.
7.587:
Narrated Jabir bin `Abdullah: I heard the Prophet saying, "If
there is any healing in your medicines, then it is in cupping,
a gulp of honey or branding with fire (cauterization) that
suits the ailment, but I don't like to be (cauterized) branded
with fire."
7.588:
Narrated Abu Sa`id Al−Khudri: A man came to the Prophet and
said, "My brother has some Abdominal trouble." The Prophet
said to him "Let him drink honey." The man came for the second
time and the Prophet said to him, 'Let him drink honey." He
came for the third time and the Prophet said, "Let him drink
honey." He returned again and said, "I have done that ' The
Prophet then said, "Allah has said the truth, but your
brother's `Abdomen has told a lie. Let him drink honey." So he
made him drink honey and he was cured. 7.589:
Narrated Anas:
Some people were sick and they said, "O Allah's Apostle! Give
us shelter and food. So when they became healthy they said,
"The weather of Medina is not suitable for us." So he sent
them to Al−Harra with some she−camels of his and said, "Drink
of their milk." But when they became healthy, they killed the
shepherd of the Prophet and drove away his camels. The Prophet
sent some people in their pursuit. Then he got their hands and
feet cut and their eyes were branded with heated pieces of
iron. I saw one of them licking the earth with his tongue till
he died.
7.590:
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet
ordered them to follow his shepherd, i.e. his camels, and
drink their milk and urine (as a medicine). So they followed
the shepherd that is the camels and drank their milk and urine
till their bodies became healthy. Then they killed the
shepherd and drove away the camels. When the news reached the
Prophet he sent some people in their pursuit. When they were
brought, he cut their hands and feet and their eyes were
branded with heated pieces of iron.
7.591:
Narrated Khalid bin Sa`d: We went out and Ghalib bin Abjar was
accompanying us. He fell ill on the way and when we arrived at
Medina he was still sick. Ibn Abi 'Atiq came to visit him and
said to us, "Treat him with black cumin. Take five or seven
seeds and crush them (mix the powder with oil) and drop the
resulting mixture into both nostrils, for `Aisha has narrated
to me that she heard the Prophet saying, 'This black cumin is
healing for all diseases except As−Sam.' Aisha said, 'What is
As−Sam?' He said, 'Death."
7.592:
Narrated Abu Huraira: I heard Allah's Apostle saying, "There
is healing in black cumin for all diseases except death."
7.593:
Narrated 'Ursa:
Aisha used to recommend at−Talbina for the sick and for such a
person as grieved over a dead person. She used to say, "I
heard Allah's Apostle saying, 'at−Talbina gives rest to the
heart of the patient and makes it active and relieves some of
his sorrow and grief.' "
7.594:
Narrated Hisham's father: `Aisha used to recommend at−Talbina
and used to say, "It is disliked (by the patient) although it
is beneficial.''
7.595:
Narrated Ibn `Abbas: The Prophet was cupped and he paid the
wages to the one who had cupped him and then took Su'ut
(Medicine sniffed by nose).
7.596:
Narrated Um Qais bint Mihsan: I heard the Prophet saying,
"Treat with the Indian incense, for it has healing for seven
diseases; it is to be sniffed by one having throat trouble,
and to be put into one side of the mouth of one suffering from
pleurisy." Once I went to Allah's Apostle with a son of mine
who would not eat any food, and the boy passed urine on him
whereupon he asked for some water and sprinkled it over the
place of urine.
7.597:
Narrated Ibn `Abbas: The Prophet was cupped while he was
fasting.
7.598:
Narrated Ibn `Abbas: The Prophet was cupped while he was in a
state of Ihram.
7.599:
Narrated Anas:
that he was asked about the wages of the one who cups others.
He said, 'Allah's Apostle was cupped by `Abd Taiba, to whom he
gave two Sa of food and interceded for him with his masters
who consequently reduced what they used to charge him daily.
Then the Prophet s said, "The best medicines you may treat
yourselves with are cupping and sea incense.' He added, "You
should not torture your children by treating tonsillitis by
pressing the tonsils or the palate with the finger, but use
incense."
7.600:
Narrated Jabir bin `Abdullah: that he paid Al−Muqanna a visit
during his illness and said, "I will not leave till he gets
cupped, for I heard Allah's Apostle saying, "There is healing
in cupping."
7.601:
Narrated `Abdullah bin Buhaina: Allah's Apostle was cupped on
the middle of his head at Lahl Jamal on his way to Mecca while
he was in a state of Ihram. Narrated Ibn `Abbas: Allah's
Apostle was cupped on his head.
7.602:
Narrated Ibn `Abbas: The Prophet was cupped on his head for an
ailment he was suffering from while he was in a state of
Ihram. at a water place called Lahl Jamal. Ibn `Abbas further
said: Allah s Apostle was cupped on his head for unilateral
headache while he was in a state of Ihram .
7.603:
Narrated Jabir bin `Abdullah: I heard the Prophet saying, "If
there is any good in your medicines, then it is in a gulp of
honey, a cupping operation, or branding (cauterization), but I
do not like to be (cauterized) branded.
7.604:
Narrated Ka`b bin Ujrah: The Prophet came to me during the
period of Al−Hudaibiya, while I was lighting fire underneath a
cooking pot and lice were falling down my head. He said, "Do
your lice hurt your?" I said, "Yes." He said, "Shave your head
and fast for three days or feed six poor persons or slaughter
a sheep as a sacrifice:"
7.605:
Narrated Jabir:
The Prophet said, "If there is any healing in your medicines
then it is a cupping operation, or branding (cauterization),
but I do not like to be (cauterized) branded."
7.606:
Narrated Ibn `Abbas: Allah's Apostle said, 'Nations were
displayed before me; one or two prophets would pass by along
with a few followers. A prophet would pass by accompanied by
nobody. Then a big crowd of people passed in front of me and I
asked, Who are they Are they my followers?" It was said, 'No.
It is Moses and his followers It was said to me, 'Look at the
horizon.'' Behold! There was a multitude of people filling the
horizon. Then it was said to me, 'Look there and there about
the stretching sky! Behold! There was a multitude filling the
horizon,' It was said to me, 'This is your nation out of whom
seventy thousand shall enter Paradise without reckoning.'
"Then the Prophet entered his house without telling his
companions who they (the 70,000) were. So the people started
talking about the issue and said, "It is we who have believed
in Allah and followed His Apostle; therefore those people are
either ourselves or our children who are born m the Islamic
era, for we were born in the Pre−lslamic Period of
Ignorance.'' When the Prophet heard of that, he came out and
said. "Those people are those who do not treat themselves with
Ruqya, nor do they believe in bad or good omen (from birds
etc.) nor do they get themselves branded (Cauterized). but
they put their trust (only) in their Lord " On that 'Ukasha
bin Muhsin said. "Am I one of them, O Allah's Apostle?' The
Prophet said, "Yes." Then another person got up and said, "Am
I one of them?" The Prophet said, 'Ukasha has anticipated
you."
7.607:
Narrated Um Salama: The husband of a lady died and her eyes
became sore and the people mentioned her story to the Prophet
They asked him whether it was permissible for her to use kohl
as her eyes were exposed to danger. He said, "Previously, when
one of you was bereaved by a husband she would stay in her
dirty clothes in a bad unhealthy house (for one year), and
when a dog passed by, she would throw a globe of dung. No,
(she should observe the prescribed period Idda) for four
months and ten days.'
7.608:
Narrated Abu Huraira: Allah's Apostle said, '(There is) no
'Adwa (no contagious disease is conveyed without Allah's
permission). nor is there any bad omen (from birds), nor is
there any Hamah, nor is there any bad omen in the month of
Safar, and one should run away from the leper as one runs away
from a lion.''
7.609:
Narrated Sa`id bin Zaid: I heard the Prophet saying, "Truffles
are like Manna (i.e. they grow naturally without man's care)
and their water heals eye diseases."
7.610:
Narrated Ibn `Abbas and `Aisha: Abu Bakr kissed (the forehead
of) the Prophet when he was dead. `Aisha added: We put
medicine in one side of his mouth but he started waving us not
to insert the medicine into his mouth. We said, "He dislikes
the medicine as a patient usually does." But when he came to
his senses he said, "Did I not forbid you to put medicine (by
force) in the side of my mouth?" We said, "We thought it was
just because a patient usually dislikes medicine." He said,
"None of those who are in the house but will be forced to take
medicine in the side of his mouth while I am watching, except
Al−`Abbas, for he had not witnessed your deed."
7.611:
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose
palate and tonsils I had pressed with my finger as a treatment
for a (throat and tonsil) disease. The Prophet said, "Why do
you pain your children by pressing their throats! Use Ud
Al−Hindi (certain Indian incense) for it cures seven diseases,
one of which is pleurisy. It is used as a snuff for treating
throat and tonsil disease and it is inserted into one side of
the mouth of one suffering from pleurisy."
7.612:
Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle
deteriorated and his condition became serious, he asked the
permission of all his wives to allow him to be treated In my
house, and they allowed him. He came out, supported by two men
and his legs were dragging on the ground between `Abbas and
another man. (The sub−narrator told Ibn `Abbas who said: Do
you know who was the other man whom `Aisha did not mention?
The sub−narrator said: No. Ibn `Abbas said: It was `Ali.)
`Aisha added: When the Prophet entered my house and his
disease became aggravated, he said, "Pour on me seven water
skins full of water (the tying ribbons of which had not been
untied) so that I may give some advice to the people." So we
made him sit in a tub belonging to Hafsa, the wife of the
Prophet and started pouring water on him from those water
skins till he waved us to stop. Then he went out to the people
and led them in prayer and delivered a speech before them.
7.613:
Narrated Um Qais : that she took to Allah's Apostle one of her
sons whose palate and tonsils she had pressed because he had
throat trouble. The Prophet said, "Why do you pain your
children by getting the palate pressed like that? Use the Ud
Al−Hindi (certain Indian incense) for it cures seven diseases
one of which is pleurisy."
7.614:
Narrated Abu Sa`id: A man came to the prophet and said, 'My
brother has got loose motions. The Prophet said, Let him drink
honey." The man again (came) and said, 'I made him drink
(honey) but that made him worse.' The Prophet said, 'Allah has
said the Truth, and the `Abdomen of your brother has told a
lie." (See Hadith No. 88)
7.615:
Narrated Abu Huraira: Allah's Apostle said, 'There is no 'Adha
(no disease is conveyed from the sick to the healthy without
Allah's permission), nor Safar, nor Hama." A bedouin stood up
and said, "Then what about my camels? They are like deer on
the sand, but when a mangy camel comes and mixes with them,
they all get infected with mangy." The Prophet said, "Then who
conveyed the (mange) disease to the first one?"
7.616:
Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate
and tonsils she had pressed to treat a throat trouble. The
Prophet said, "Be afraid of Allah! Why do you pain your
children by having their tonsils pressed like that? Use the Ud
Al−Hindi (a certain Indian incense) for it cures seven
diseases, one of which is pleurisy." 7.617:
Narrated Anas bin Malik: Allah's Apostle allowed one of the
Ansar families to treat persons who have taken poison and also
who are suffering from ear ailment with Ruqya. Anas added: I
got myself branded cauterized) for pleurisy, when Allah's
Apostle was still alive. Abu Talha, Anas bin An−Nadr and Zaid
bin Thabit witnessed that, and it was Abu Talha who branded
(cauterized) me.
7.618:
Narrated Sahl bin Saud As−Sa`idi: When the helmet broke on the
head of the Prophet and his face became covered with blood and
his incisor tooth broke (i.e. during the battle of Uhud), `Ali
used to bring water in his shield while Fatima was washing the
blood off his face. When Fatima saw that the bleeding
increased because of the water, she took a mat (of palm
leaves), burnt it, and stuck it (the burnt ashes) on the wound
of Allah's Apostle, whereupon the bleeding stopped.
7.619:
Narrated Nazi':
`Abdullah bin `Umar said, "The Prophet said, 'Fever is from
the heat of Hell, so put it out (cool it) with water.' " Nafi`
added: `Abdullah used to say, "O Allah! Relieve us from the
punishment," (when he suffered from fever).
7.620:
Narrated Fatima bint Al−Mundhir: Whenever a lady suffering
from fever was brought to Asma' bint Abu Bakr, she used to
invoke Allah for her and then sprinkle some water on her body,
at the chest and say, "Allah's Apostle used to order us to
abate fever with water."
7.621:
Narrated `Aisha:
The Prophet said, "Fever is from the heat of Hell, so abate
fever with water."
7.622:
Narrated Rafi` bin Khadij: I heard Allah's Apostle saying,
"Fever is from the heat of Hell, so abate fever with water."
7.623:
Narrated Anas bin Malik: Some people from the tribes of `Ukl
and `Uraina came to Allah's Apostle and embraced Islam and
said, "O Allah's Apostle! We are owners of livestock and have
never been farmers," and they found the climate of Medina
unsuitable for them. So Allah's Apostle ordered that they be
given some camels and a shepherd, and ordered them to go out
with those camels and drink their milk and urine. So they set
out, but when they reached a place called Al−Harra, they
reverted to disbelief after their conversion to Islam, killed
the shepherd and drove away the camels. When this news reached
the Prophet he sent in their pursuit (and they were caught and
brought). The Prophet ordered that their eyes be branded with
heated iron bars and their hands be cut off, and they were
left at Al−Harra till they died in that state.
7.624:
Narrated Saud:
The Prophet said, "If you hear of an outbreak of plague in a
land, do not enter it; but if the plague breaks out in a place
while you are in it, do not leave that place."
7.625:
Narrated `Abdullah bin `Abbas: `Umar bin Al−Khattab departed
for Sham and when he reached Sargh, the commanders of the
(Muslim) army, Abu 'Ubaida bin Al−Jarrah and his companions
met him and told him that an epidemic had broken out in Sham.
`Umar said, "Call for me the early emigrants." So `Umar called
them, consulted them and informed them that an epidemic had
broken out in Sham. Those people differed in their opinions.
Some of them said, "We have come out for a purpose and we do
not think that it is proper to give it up," while others said
(to `Umar), "You have along with you. other people and the
companions of Allah's Apostle so do not advise that we take
them to this epidemic." `Umar said to them, "Leave me now."
Then he said, "Call the Ansar for me." I called them and he
consulted them and they followed the way of the emigrants and
differed as they did. He then said to them, Leave me now," and
added, "Call for me the old people of Quraish who emigrated in
the year of the Conquest of Mecca." I called them and they
gave a unanimous opinion saying, "We advise that you should
return with the people and do not take them to that (place) of
epidemic." So `Umar made an announcement, "I will ride back to
Medina in the morning, so you should do the same." Abu 'Ubaida
bin Al−Jarrah said (to `Umar), "Are you running away from what
Allah had ordained?" `Umar said, "Would that someone else had
said such a thing, O Abu 'Ubaida! Yes, we are running from
what Allah had ordained to what Allah has ordained. Don't you
agree that if you had camels that went down a valley having
two places, one green and the other dry, you would graze them
on the green one only if Allah had ordained that, and you
would graze them on the dry one only if Allah had ordained
that?" At that time `Abdur−Rahman bin `Auf, who had been
absent because of some job, came and said, "I have some
knowledge about this. I have heard Allah's Apostle saying, 'If
you hear about it (an outbreak of plague) in a land, do not go
to it; but if plague breaks out in a country where you are
staying, do not run away from it.' " `Umar thanked Allah and
returned to Medina.
7.626:
Narrated `Abdullah bin 'Amir: `Umar went to Sham and when h
ached Sargh, he got the news that an epidemic (of plague) had
broken out in Sham. `Abdur−Rahman bin `Auf told him that
Allah's Apostle said, "If you hear that it (plague) has broken
out in a land, do not go to it; but if it breaks out in a land
where you are present, do not go out escaping from it."
7.627:
Narrated Abu Huraira: Allah's Apostle said, "Neither Messiah
(Ad−Dajjal) nor plague will enter Medina."
7.628:
Narrated Anas bin Malik: Allah's Apostle said, "(Death from)
plague is martyrdom for every Muslim."
7.629:
Narrated Abu Huraira: The Prophet said, "He (a Muslim) who
dies of an Abdominal disease is a a martyr, and he who dies of
plague is a martyr."
7.630:
Narrated `Aisha:
(the wife of the Prophet) that she asked Allah's Apostle about
plague, and Allah's Apostle informed her saying, "Plague was a
punishment which Allah used to send on whom He wished, but
Allah made it a blessing for the believers. None (among the
believers) remains patient in a land in which plague has
broken out and considers that nothing will befall him except
what Allah has ordained for him, but that Allah will grant him
a reward similar to that of a martyr."
7.631:
Narrated `Aisha:
During the Prophet's fatal illness, he used to recite the
Mu'auwidhat (Surat An−Nas and Surat Al−Falaq) and then blow
his breath over his body. When his illness was aggravated, I
used to recite those two Suras and blow my breath over him and
make him rub his body with his own hand for its blessings."
(Ma`mar asked Az−Zuhri: How did the Prophet use to blow?
Az−Zuhri said: He used to blow on his hands and then passed
them over his face.)
7.632:
Narrated Abu Sa`id Al−Khudri: Some of the companions of the
Prophet came across a tribe amongst the tribes of the Arabs,
and that tribe did not entertain them. While they were in that
state, the chief of that tribe was bitten by a snake (or stung
by a scorpion). They said, (to the companions of the Prophet
), "Have you got any medicine with you or anybody who can
treat with Ruqya?" The Prophet's companions said, "You refuse
to entertain us, so we will not treat (your chief) unless you
pay us for it." So they agreed to pay them a flock of sheep.
One of them (the Prophet's companions) started reciting
Surat−al−Fatiha and gathering his saliva and spitting it (at
the snake−bite). The patient got cured and his people
presented the sheep to them, but they said, "We will not take
it unless we ask the Prophet (whether it is lawful)." When
they asked him, he smiled and said, "How do you know that
Surat−al−Fatiha is a Ruqya? Take it (flock of sheep) and
assign a share for me."
7.633:
Narrated Ibn `Abbas: Some of the companions of the Prophet
passed by some people staying at a place where there was
water, and one of those people had been stung by a scorpion. A
man from those staying near the water, came and said to the
companions of the Prophet, "Is there anyone among you who can
do Ruqya as near the water there is a person who has been
stung by a scorpion." So one of the Prophet's companions went
to him and recited Surat−al−Fatiha for a sheep as his fees.
The patient got cured and the man brought the sheep to his
companions who disliked that and said, "You have taken wages
for reciting Allah's Book." When they arrived at Medina, they
said, ' O Allah's Apostle! (This person) has taken wages for
reciting Allah's Book" On that Allah's Apostle said, "You are
most entitled to take wages for doing a Ruqya with Allah's
Book."
7.634:
Narrated `Aisha:
The Prophet ordered me or somebody else to do Ruqya (if there
was danger) from an evil eye.
7.635:
Narrated Um Salama: that the Prophet saw in her house a girl
whose face had a black spot. He said. "She is under the effect
of an evil eye; so treat her with a Ruqya."
7.636:
Narrated Abu Huraira: The Prophet said, "The effect of an evil
eye is a fact." And he prohibited tattooing.
7.637:
Narrated Al−Aswad: I asked `Aisha about treating poisonous
stings (a snake−bite or a scorpion sting) with a Ruqya. She
said, "The Prophet allowed the treatment of poisonous sting
with Ruqya."
7.638:
Narrated `Abdul `Aziz: Thabit and I went to Anas bin Malik.
Thabit said, "O Abu Hamza! I am sick." On that Anas said,
"Shall I treat you with the Ruqya of Allah's Apostle?" Thabit
said, "Yes," Anas recited, "O Allah! The Lord of the people,
the Remover of trouble! (Please) cure (Heal) (this patient),
for You are the Healer. None brings about healing but You; a
healing that will leave behind no ailment." 7.639:
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his
right hand over the place of ailment and used to say, "O
Allah, the Lord of the people! Remove the trouble and heal the
patient, for You are the Healer. No healing is of any avail
but Yours; healing that will leave behind no ailment."
7.640:
Narrated `Aisha:
Allah's Apostle used to treat with a Ruqya saying, "O the Lord
of the people! Remove the trouble The cure is in Your Hands,
and there is none except You who can remove it (the disease) .
"
7.641:
Narrated `Aisha:
The Prophet used to say to the patient, "In the Name of Allah
The earth of our land and the saliva of some of us cure our
patient." 7.642:
Narrated `Aisha:
Allah's Apostle used to read in his Ruqya, "In the Name of
Allah" The earth of our land and the saliva of some of us cure
our patient with the permission of our Lord." with a slight
shower of saliva) while treating with a Ruqya.
7.643:
Narrated Abu Qatada: I heard the Prophet saying, "A good dream
is from Allah, and a bad dream is from Satan. So if anyone of
you sees (in a dream) something he dislikes, when he gets up
he should blow thrice (on his left side) and seek refuge with
Allah from its evil for then it will not harm him."
7.644:
Narrated `Aisha:
Whenever Allah's Apostle went to bed, he used to recite
Surat−al−Ikhlas, Surat−al−Falaq and Surat−an−Nas and then blow
on his palms and pass them over his face and those parts of
his body that his hands could reach. And when he fell ill, he
used to order me to do like that for him.
7.645:
Narrated Abu Sa`id: A group of the companions of Allah's
Apostle proceeded on a journey till they dismounted near one
of the Arab tribes and requested them to entertain them as
their guests, but they (the tribe people) refused to entertain
them. Then the chief of that tribe was bitten by a snake (or
stung by a scorpion) and he was given all sorts of treatment,
but all in vain. Some of them said, "Will you go to the group
(those travelers) who have dismounted near you and see if one
of them has something useful?" They came to them and said, "O
the group! Our leader has been bitten by a snake (or stung by
a scorpion) and we have treated him with everything but
nothing benefited him Has anyone of you anything useful?" One
of them replied, "Yes, by Allah, I know how to treat with a
Ruqya. But. by Allah, we wanted you to receive us as your
guests but you refused. I will not treat your patient with a
Ruqya till you fix for us something as wages." Consequently
they agreed to give those travellers a flock of sheep. The man
went with them (the people of the tribe) and started spitting
(on the bite) and reciting Surat−al−Fatiha till the patient
was healed and started walking as if he had not been sick.
When the tribe people paid them their wages they had agreed
upon, some of them (the Prophet's companions) said,
"Distribute (the sheep)." But the one who treated with the
Ruqya said, "Do not do that till we go to Allah's Apostle and
mention to him what has happened, and see what he will order
us." So they came to Allah's Apostle and mentioned the story
to him and he said, "How do you know that Surat−al−Fatiha is a
Ruqya? You have done the right thing. Divide (what you have
got) and assign for me a share with you."
7.646:
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his
right hand over the place of ailment and used to say, "O Lord
of the people! Remove the difficulty and bring about healing
as You are the Healer. There is no healing but Your Healing, a
healing that will leave no ailment."
7.647:
Narrated `Aisha:
The Prophet, during his fatal ailment used to blow (on his
hands and pass them) over his body while reciting the
Mu'auwidhat (Surat−an−Nas and Surat−al−Falaq). When his
disease got aggravated, I used to recite them for him and blow
(on his hands) and let him pass his hands over his body
because of its blessing. (Ma`mar asked Ibn Shihab: How did he
use to do Nafth? He said: He used to blow on his hands and
then pass them over his face.)
7.648:
Narrated Ibn `Abbas: The Prophet once came out to us and said,
"Some nations were displayed before me. A prophet would pass
in front of me with one man, and another with two men, and
another with a group of people. and another with nobody with
him. Then I saw a great crowd covering the horizon and I
wished that they were my followers, but it was said to me,
'This is Moses and his followers.' Then it was said to me,
'Look'' I looked and saw a big gathering with a large number
of people covering the horizon. It was said, "Look this way
and that way.' So I saw a big crowd covering the horizon. Then
it was said to me, "These are your followers, and among them
there are 70,000 who will enter Paradise without (being asked
about their) accounts. " Then the people dispersed and the
Prophet did not tell who those 70,000 were. So the companions
of the Prophet started talking about that and some of them
said, "As regards us, we were born in the era of heathenism,
but then we believed in Allah and His Apostle . We think
however, that these (70,000) are our offspring." That talk
reached the Prophet who said, "These (70,000) are the people
who do not draw an evil omen from (birds) and do not get
treated by branding themselves and do not treat with Ruqya,
but put their trust (only) in their Lord." then 'Ukasha bin
Muhsin got up and said, "O Allah's Apostle! Am I one of those
(70,000)?" The Prophet said, "Yes." Then another person got up
and said, "Am I one of them?" The Prophet said, " 'Ukasha has
anticipated you."
7.649:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "There is
neither 'Adha (no contagious disease is conveyed to others
without Allah's permission) nor Tiyara, but an evil omen may
be in three a woman, a house or an animal."
7.650:
Narrated Abu Huraira: I heard Allah's Apostle saying, "There
is no Tiyara, and the best omen is the Fal." They asked, "What
is the Fal?" He said, "A good word that one of you hears (and
takes as a good omen).
7.651:
Narrated Abu Huraira: The Prophet said, "There is no Tiyara
and the best omen is the Fal," Somebody said, "What is the
Fal, O Allah's Apostle?" He said, "A good word that one of you
hears (and takes as a good omen).
7.652:
Narrated Anas:
The Prophet said, "No 'Adha (no contagious disease is conveyed
to others without Allah's permission), nor Tiyara, but I like
the good Fal, i.e., the good word."
7.653:
Narrated Abu Huraira: The Prophet said, "There is no 'Adha,
nor Tiyara, nor Hama, nor Safar." 7.654:
Narrated Abu Huraira : Allah's Apostle gave his verdict about
two ladies of the Hudhail tribe who had fought each other and
one of them had hit the other with a stone. The stone hit her
`Abdomen and as she was pregnant, the blow killed the child in
her womb. They both filed their case with the Prophet and he
judged that the blood money for what was in her womb. was a
slave or a female slave. The guardian of the lady who was
fined said, "O Allah's Apostle! Shall I be fined for a
creature that has neither drunk nor eaten, neither spoke nor
cried? A case like that should be nullified." On that the
Prophet said, "This is one of the brothers of soothsayers.
7.655:
Narrated Abu Huraira: Two ladies (had a fight) and one of them
hit the other with a stone on the `Abdomen and caused her to
abort. The Prophet judged that the victim be given either a
slave or a female slave (as blood−money). Narrated Ibn Shihab:
Sa`id bin Al−Musayyab said, "Allah's Apostle judged that in
case of child killed in the womb of its mother, the offender
should give the mother a slave or a female slave in recompense
The offender said, How can I be fined for killing one who
neither ate nor drank, neither spoke nor cried: a case like
that should be denied ' On that Allah's Apostle said 'He is
one of the brothers of the foretellers
7.656:
Narrated Abu Mas`ud: The Prophet forbade the utilization of
the price of a dog, the earnings of prostitute and the
earnings of a foreteller.
7.657:
Narrated `Aisha:
Some people asked Allah's Apostle about the fore−tellers He
said. ' They are nothing" They said, 'O Allah's Apostle!
Sometimes they tell us of a thing which turns out to be true."
Allah's Apostle said, "A Jinn snatches that true word and
pours it Into the ear of his friend (the fore−teller) (as one
puts something into a bottle) The foreteller then mixes with
that word one hundred lies."
7.658:
Narrated `Aisha:
A man called Labid bin al−A'sam from the tribe of Bani Zaraiq
worked magic on Allah's Apostle till Allah's Apostle started
imagining that he had done a thing that he had not really
done. One day or one night he was with us, he invoked Allah
and invoked for a long period, and then said, "O `Aisha! Do
you know that Allah has instructed me concerning the matter I
have asked him about? Two men came to me and one of them sat
near my head and the other near my feet. One of them said to
his companion, "What is the disease of this man?" The other
replied, "He is under the effect of magic.' The first one
asked, 'Who has worked the magic on him?' The other replied,
"Labid bin Al−A'sam.' The first one asked, 'What material did
he use?' The other replied, 'A comb and the hairs stuck to it
and the skin of pollen of a male date palm.' The first one
asked, 'Where is that?' The other replied, '(That is) in the
well of Dharwan;' " So Allah's Apostle along with some of his
companions went there and came back saying, "O `Aisha, the
color of its water is like the infusion of Henna leaves. The
tops of the date−palm trees near it are like the heads of the
devils." I asked. "O Allah's Apostle? Why did you not show it
(to the people)?" He said, "Since Allah cured me, I disliked
to let evil spread among the people." Then he ordered that the
well be filled up with earth.
7.659:
Narrated Abu Huraira: Allah's Apostle said, "Avoid the
Mubiqat, i.e., shirk and witchcraft."
7.660:
Narrated Aisha:
Magic was worked on Allah's Apostle so that he used to think
that he had sexual relations with his wives while he actually
had not (Sufyan said: That is the hardest kind of magic as it
has such an effect). Then one day he said, "O `Aisha do you
know that Allah has instructed me concerning the matter I
asked Him about? Two men came to me and one of them sat near
my head and the other sat near my feet. The one near my head
asked the other. What is wrong with this man?' The latter
replied the is under the effect of magic The first one asked,
Who has worked magic on him?' The other replied Labid bin
Al−A'sam, a man from Bani Zuraiq who was an ally of the Jews
and was a hypocrite.' The first one asked, What material did
he use)?' The other replied, 'A comb and the hair stuck to
it.' The first one asked, 'Where (is that)?' The other
replied. 'In a skin of pollen of a male date palm tree kept
under a stone in the well of Dharwan' '' So the Prophet went
to that well and took out those things and said "That was the
well which was shown to me (in a dream) Its water looked like
the infusion of Henna leaves and its date−palm trees looked
like the heads of devils." The Prophet added, "Then that thing
was taken out' I said (to the Prophet ) "Why do you not treat
yourself with Nashra?" He said, "Allah has cured me; I dislike
to let evil spread among my people."
7.661:
Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to
imagine that he had done something although he had not. One
day while he was with me, he invoked Allah and invoked for a
long period and then said, "O `Aisha! Do you know that Allah
has instructed me regarding the matter I asked Him about?" I
asked, "What is that, O Allah's Apostle?" He said, "Two men
came to me; one of them sat near my head and the other sat
near my feet. One of them asked his companion, 'What is the
disease of this man?' The other replied, 'He is under the
effect of magic.' The first one asked, 'Who has worked magic
on him?" The other replied, 'Labid bin A'sam, a Jew from the
tribe of Bani Zuraiq.' The (first one asked), 'With what has
it been done?' The other replied, 'With a a comb and the hair
stuck to it and a skin of the pollen of a male datepalm tree.'
The first one asked, 'Where is it?' The other replied, 'In the
well of Dharwan.' Then the Prophet went along with some of his
companions to that well and looked at that and there were date
palms near to it. Then he returned to me and said, 'By Allah
the water of that well was (red) like the infusion of Henna
leaves and its date−palms were like the heads of devils" I
said, O Allah's Apostle! Did you take those materials out of
the pollen skin?" He said, 'No! As for me Allah has healed me
and cured me and I was afraid that (by Showing that to the
people) I would spread evil among them when he ordered that
the well be filled up with earth, and it was filled up with
earth "
7.662:
Narrated `Abdullah bin `Umar: Two men came from the East and
addressed the people who wondered at their eloquent speeches
On that Allah's Apostle said. Some eloquent speech is as
effective as magic.'
7.663:
Narrated Saud:
The Prophet said, "If somebody takes some 'Ajwa dates every
morning, he will not be effected by poison or magic on that
day till night." (Another narrator said seven dates).
7.664:
Narrated Saud:
I heard Allah's Apostle saying, "If Somebody takes seven 'Ajwa
dates in the morning, neither magic nor poison will hurt him
that day." 7.665.1:
Narrated Abu Huraira: The Prophet said, 'No 'Adha (i.e. no
contagious disease is conveyed to others without Allah's
permission); nor (any evil omen m the month of) Safar; nor
Hama" A bedouin said, "O Allah's Apostle! What about the
camels which, when on the sand (desert) look like deers, but
when a mangy camel mixes with them they all get infected with
mange?" On that Allah s Apostle said, "Then who conveyed the
(mange) disease to the first (mangy) camel?"
7.665.2:
Narrated Abu Huraira: Allah's Apostle said: The cattle (sheep,
cows, camels, etc.) suffering from a disease should not be
mixed up with healthy cattle, (or said: "Do not put a patient
with a healthy person ). " (as a precaution).
7.666:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "there is
neither 'Adha nor Tiyara, and an evil omen is only in three: a
horse, a woman and a house." (See the foot−note of Hadith No.
649)
7.667:
Narrated Abu Huraira: Allah's Apostle said, "No 'Adha." Abu
Huraira also said: The Prophet said, "The cattle suffering
from a disease should not be mixed up with healthy cattle (or
said "Do not put a patient with a healthy person as a
precaution.") Abu Huraira also said: Allah's Apostle said, "No
'Adha." A bedouin got up and said, "Don't you see how camels
on the sand look like deer but when a mangy camel mixes with
them, they all get infected with mange?" On that the Prophet
said, "Then who conveyed the (mange) disease to the first
camel?"
7.668:
Narrated Anas bin Malik: The Prophet said, "No 'Adha nor
Tiyara; but I like Fal." They said, "What is the Fal?" He
said, "A good word."
7.669:
Narrated Abu Huraira: When Khaibar was conquered, Allah's
Apostle was presented with a poisoned (roasted) sheep. Allah's
Apostle said, "Collect for me all the Jews present in this
area." (When they were gathered) Allah's Apostle said to them,
"I am going to ask you about something; will you tell me the
truth?" They replied, "Yes, O Abal−Qasim!" Allah's Apostle
said to them, "Who is your father?" They said, "Our father is
so−and−so." Allah's Apostle said, "You have told a lie. for
your father is so−and−so," They said, "No doubt, you have said
the truth and done the correct thing." He again said to them,
"If I ask you about something; will you tell me the truth?"
They replied, "Yes, O Abal−Qasim! And if we should tell a lie
you will know it as you have known it regarding our father,"
Allah's Apostle then asked, "Who are the people of the (Hell)
Fire?" They replied, "We will remain in the (Hell) Fire for a
while and then you (Muslims) will replace us in it" Allah's
Apostle said to them. ''You will abide in it with ignominy. By
Allah, we shall never replace you in it at all." Then he asked
them again, "If I ask you something, will you tell me the
truth?" They replied, "Yes." He asked. "Have you put the
poison in this roasted sheep?" They replied, "Yes," He asked,
"What made you do that?" They replied, "We intended to learn
if you were a liar in which case we would be relieved from
you, and if you were a prophet then it would not harm you."
7.670:
Narrated Abu Huraira: The Prophet said, "Whoever purposely
throws himself from a mountain and kills himself, will be in
the (Hell) Fire falling down into it and abiding therein
perpetually forever; and whoever drinks poison and kills
himself with it, he will be carrying his poison in his hand
and drinking it in the (Hell) Fire wherein he will abide
eternally forever; and whoever kills himself with an iron
weapon, will be carrying that weapon in his hand and stabbing
his `Abdomen with it in the (Hell) Fire wherein he will abide
eternally forever."
7.671:
Narrated Sa`d:
I heard Allah's Apostle saying, "Whoever takes seven 'Ajwa
dates in the morning will not be effected by magic or poison
on that day." 7.672:
Narrated Abu Tha`laba Al−Khushani: The Prophet forbade the
eating of wild animals having fangs. (Az−Zuhri said: I did not
hear this narration except when I went to Sham.) Al−Laith
said: Narrated Yunus: I asked Ibn Shihab, "May we perform the
ablution with the milk of she−asses or drink it, or drink the
bile of wild animals or urine of camels?" He replied, "The
Muslims used to treat themselves with that and did not see any
harm in it. As for the milk of she−asses, we have learnt that
Allah's Apostle forbade the eating of their meat, but we have
not received any information whether drinking of their milk is
allowed or forbidden." As for the bile of wild animals, Ibn
Shihab said, "Abu Idris Al−Khaulani told me that Allah's
Apostle forbade the eating of the flesh of every wild beast
having fangs . "
7.673:
Narrated Abu Huraira: Allah's Apostle said, "If a fly falls in
the vessel of any of you, let him dip all of it (into the
vessel) and then throw it away, for in one of its wings there
is a disease and in the other there is healing (antidote for
it) i e. the treatment for that disease."