Pilgrimmage (Hajj)

Pilgrimmage (Hajj)

2.589:
Narrated `Abdullah bin `Abbas : Al−Fadl (his brother) was
riding behind Allah's Apostle and a woman from the tribe of
Khath'am came and Al−Fadl started looking at her and she
started looking at him. The Prophet turned Al−Fadl's face to
the other side. The woman said, "O Allah's Apostle! The
obligation of Hajj enjoined by Allah on His devotees has
become due on my father and he is old and weak, and he cannot
sit firm on the Mount; may I perform Hajj on his behalf?" The
Prophet replied, "Yes, you may." That happened during the
Hajj−al−Wida (of the Prophet ).
2.590:
Narrated Ibn `Umar: I saw that Allah's Apostle used to ride on
his Mount at Dhul Hulaifa and used to start saying, "Labbaik"
when the Mount stood upright.
2.591:
Narrated Jabir bin `Abdullah : that Allah's Apostle started
saying, "Labbaik" from Dhul−Hulaifa when his Mount stood
upright carrying him .
2.592:
Narrated Thumama bin `Abdullah bin Anas: Anas performed the
Hajj on a packsaddle and he was not a miser. Anas said,
"Allah's Apostle performed Hajj on a packsaddle and the same
Mount was carrying his baggage too."
2.593:
Narrated Al−Qasim bin Muhammad: `Aisha said, "O Allah's
Apostle! You performed `Umra but I did not." He said, "O
`Abdur−Rahman! Go along with your sister and let her perform
`Umra from Tan`im." `Abdur−Rahman made her ride over the
packsaddle of a she−camel and she performed `Umra.
2.594:
Narrated Abu Huraira: The Prophet was asked, "Which is the
best deed?" He said, "To believe in Allah and His Apostle." He
was then asked, "Which is the next (in goodness)?" He said,
"To participate in Jihad in Allah's Cause." He was then asked,
"Which is the next?" He said, "To perform Hajj−Mabrur. "
2.595:
Narrated `Aisha:
(the mother of the faithful believers) I said, "O Allah's
Apostle! We consider Jihad as the best deed." The Prophet
said, "The best Jihad (for women) is Hajj Mabrur. "
2.596:
Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever
performs Hajj for Allah's pleasure and does not have sexual
relations with his wife, and does not do evil or sins then he
will return (after Hajj free from all sins) as if he were born
anew."
2.597:
Narrated Zaid bin Jubair: I went to visit `Abdullah bin `Umar
at his house which contained many tents made of cotton cloth
and these were encircled with Suradik (part of the tent). I
asked him from where, should one assume Ihram for Umra. He
said, "Allah's Apostle had fixed as Miqat (singular of
Mawaqit) Qarn for the people of Najd, Dhul−Hulaifa for the
people of Medina, and Al−Juhfa for the people of Sham."
2.598:
Narrated Ibn `Abbas: The people of Yemen used to come for Hajj
and used not to bring enough provisions with them and used to
say that they depend on Allah. On their arrival in Medina they
used to beg the people, and so Allah revealed, "And take a
provision (with you) for the journey, but the best provision
is the fear of Allah." (2.197).
2.599:
Narrated Ibn `Abbas: Allah's Apostle (p.b.u.h) made
Dhul−Huiaifa as the Miqat for the people of Medina; Al−Juhfa
for the people of Sham; Qarn−al−Manazil for the people of
Najd; and Yalamlam for the people of Yemen; and these Mawaqit
are for the people at those very places, and besides them for
those who come thorough those places with the intention of
performing Hajj and `Umra; and whoever is living within these
boundaries can assume lhram from the place he starts, and the
people of Mecca can assume Ihram from Mecca.
2.600:
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle said, 'The people
of Medina should assume lhram from Dhul−Hulaifa; the people of
Sham from Al−Juhfa; and the people of Najd from Qarn." And
`Abdullah added, "I was informed that Allah's Apostle had
said, 'The people of Yemen should assume Ihram from Yalamlam.'
"
2.601:
Narrated Ibn `Abbas : Allah's Apostle had fixed Dhul Hulaifa
as the Miqat for the people of Medina; Al−Juhfa for the people
of Sham; and Qarn Ul−Manazil for the people of Najd; and
Yalamlam for the people of Yemen. So, these (above mentioned)
are the Mawaqit for all those living at those places, and
besides them for those who come through those places with the
intention of performing Hajj and `Umra and whoever lives
within these places should assume Ihram from his dwelling
place, and similarly the people of Mecca can assume lhram from
Mecca.
2.602:
Narrated Salim from his father who said,: "The Prophet had
fixed the Mawaqit as follows: (No. 603)
2.603:
Narrated Salim bin `Abdullah from his father: I heard Allah's
Apostle saying, "The Miqat for the people of Medina is
Dhul−Hulaifa; for the people of Sham is Mahita; (i.e.
Al−Juhfa); and for the people of Najd is Qarn. And said Ibn
`Umar, "They claim, but I did not hear personally, that the
Prophet said, "The Miqat for the people of Yemen is Yalamlam."
2.604:
Narrated Ibn `Abbas: The Prophet fixed Dhul−Hulaifa as the
Miqat for the people of Medina, Al−Juhfa, for the people of
Sham, Yalamlam for the people of Yemen, and Qarn for the
people of Najd. And these Mawaqit are for those living at
those very places, and besides them for those who come through
those places with the intention of performing Hajj and Umra;
and whoever is living inside these places can assume lhram
from his own dwelling place, and the people of Mecca can
assume lhram from Mecca.
2.605:
Narrated Ibn `Abbas: The Prophet (p.b.u.h) fixed Dhul−Hulaifa
as the Miqat for the people of Medina, Al−Juhfa for the people
of Sham, Qarn−al−Manazil for the people of Najd, and Yalamlam
for the people of Yemen; and these Mawaqit are for those
living at those very places, and besides them for those whom
come through them with the intention of performing Hajj and
Umra; and whoever is living within these Mawaqit should assume
lhram from where he starts, and the people of Mecca can assume
Ihram from Mecca.
2.606:
Narrated Ibn `Umar: When these two towns (Basra and Kufa) were
captured, the people went to `Umar and said, "O the Chief of
the faithful believers! The Prophet fixed Qarn as the Miqat
for the people of Najd, it is beyond our way and it is
difficult for us to pass through it." He said, "Take as your
Miqat a place situated opposite to Qarn on your usual way. So,
he fixed Dhatu−Irq (as their Miqat)."
2.607:
Narrated Nafi` :
`Abdullah bin `Umar' said, "Allah's Apostle made his camel sit
(i.e. he dismounted) at Al−Batha' in Dhul−Hulaifa and offered
the prayer." `Abdullah bin `Umar used to do the same.
2.608:
Narrated Ibn `Umar : Allah's Apostle used to go (for Hajj) via
Ash−Shajara way and return via Muarras way; and no doubt,
whenever Allah's Apostle went to Mecca, he used to offer the
prayer in the Mosque of Ash−Shajara; and on his return, he
used to offer the prayer at Dhul−Hulaifa in the middle of the
valley, and pass the night there till morning.
2.609:
Narrated `Umar:
In the valley of Al−`Aqiq I heard Allah's Apostle saying, "To
night a messenger came to me from my Lord and asked me to pray
in this blessed valley and to assume Ihram for Hajj and `Umra
together. "
2.610:
Narrated Musa bin `Uqba: Salim bin `Abdullah's father said,
"The Prophet said that while resting in the bottom of the
valley at Muarras in Dhul−Hulaifa, he had been addressed in a
dream: 'You are verily in a blessed valley.' " Salim made us
to dismount from our camels at the place where `Abdullah used
to dismount, aiming at the place where Allah's Apostle had
rested and it was below the Mosque situated in the middle of
the valley in between them (the residence) and the road.
2.611:
Narrated Sa`id bin Jubair: Ibn `Umar used to oil his hair. I
told that to Ibrahim who said, "What do you think about this
statement: Narrated Aswad from `Aisha: As if I were now
observing the glitter of the scent in the parting of the hair
of the Prophet while he was Muhrim?"
2.612:
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) I used to scent Allah's
Apostle when he wanted to assume Ihram and also on finishing
Ihram before the Tawaf round the Ka`ba (Tawaf−al−ifada).
2.613:
Narrated Salim from his father: I heard that Allah's Apostle
assumed Ihram with his hair matted together.
2.614:
Narrated Salim bin `Abdullah : I heard my father saying,
"Never did Allah's Apostle assume Ihram except at the Mosque,
that is, at the Mosque of Dhul−Hulaifa.
2.615:
Narrated `Abdullah bin `Umar: A man asked, "O Allah's Apostle!
What kind of clothes should a Muhrim wear?" Allah's Apostle
replied, "He should not wear a shirt, a turban, trousers, a
headcloak or leather socks except if he can find no slippers,
he then may wear leather socks after cutting off what might
cover the ankles. And he should not wear clothes which are
scented with saffron or Wars (kinds of Perfumes) . "
2.616:
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas' said, "Usama
rode behind Allah's Apostle from `Arafat to Al−Muzdalifa; and
then Al−Fadl rode behind Allah's Apostle from Al−Muzdalifa to
Mina." Ibn `Abbas added, "Both of them said, 'The Prophet kept
on reciting Talbiya till he did the Rami of Jamrat−Al−`Aqaba.'
"
2.617:
Narrated `Abdullah bin `Abbas: The Prophet with his companions
started from Medina after combing and oiling his hair and
putting on two sheets of lhram (upper body cover and waist
cover). He did not forbid anyone to wear any kind of sheets
except the ones colored with saffron because they may leave
the scent on the skin. And so in the early morning, the
Prophet mounted his Mount while in Dhul−Hulaifa and set out
till they reached Baida', where he and his companions recited
Talbiya, and then they did the ceremony of Taqlid (which means
to put the colored garlands around the necks of the Budn
(camels for sacrifice). And all that happened on the 25th of
Dhul−Qa'da. And when he reached Mecca on the 4th of Dhul−Hijja
he performed the Tawaf round the Ka`ba and performed the Tawaf
between Safa and Marwa. And as he had a Badana and had
garlanded it, he did not finish his Ihram. He proceeded
towards the highest places of Mecca near Al−Hujun and he was
assuming the Ihram for Hajj and did not go near the Ka`ba
after he performed Tawaf (round it) till he returned from
`Arafat. Then he ordered his companions to perform the Tawaf
round the Ka`ba and then the Tawaf of Safa and Marwa, and to
cut short the hair of their heads and to finish their Ihram.
And that was only for those people who had not garlanded Budn.
Those who had their wives with them were permitted to contact
them (have sexual intercourse), and similarly perfume and
(ordinary) clothes were permissible for them.
2.618:
Narrated Anas bin Malik: The Prophet offered four rak`at in
Medina and then two rak`at at Dhul Hulaifa and then passed the
night at Dhul−Hulaifa till it was morning and when he mounted
his Mount and it stood up, he started to recite Talbiya.
2.619:
Narrated Abu Qilaba: Anas bin Malik said, "The Prophet offered
four rak`at of the Zuhr prayer in Medina and two rak`at of
`Asr prayer at Dhul−Hulaifa." I think that the Prophet passed
the night there till morning.
2.620:
Narrated Anas:
The Prophet offered four rak`at of the Zuhr prayer in Medina
and two rak`at of the `Asr prayer in Dhul−Hulaifa and I heard
them (the companions of the Prophet) reciting Talbiya together
loudly to the extent of shouting.
2.621:
Narrated `Abdullah bin `Umar : The Talbiya of Allah's Apostle
was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka
labbaik, Inna−l−hamda wan−ni'mata Laka walmulk, La sharika
Laka' (I respond to Your call O Allah, I respond to Your call,
and I am obedient to Your orders, You have no partner, I
respond to Your call All the praises and blessings are for
You, All the sovereignty is for You, And You have no partners
with you.
2.622:
Narrated `Aisha:
I know how the Prophet used to say (Talbiya) and it was:
'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik,
Inna−l−hamda wan−ni'mata Laka walmu Lk, La sharika Laka'.
2.623:
Narrated Anas bin Malik: Allah's Apostle offered four rak`at
of Zuhr prayer at Medina and we were in his company, and two
rak`at of the `Asr prayer at Dhul−Hulaifa and then passed the
night there till it was dawn; then he rode, and when he
reached Al−Baida', he praised and glorified Allah and said
Takbir (i.e. Al hamdu−li l−lah and Subhanallah(1) and
Allahu−Akbar). Then he and the people along with him recited
Talbiya with the intention of performing Hajj and Umra. When
we reached (Mecca) he ordered us to finish the lhram (after
performing the Umra) (only those who had no Hadi (animal for
sacrifice) with them were asked to do so) till the day of
Tarwiya that is 8th Dhul−Hijja when they assumed Ihram for
Hajj. The Prophet sacrificed many camels (slaughtering them)
with his own hands while standing. While Allah's Apostle was
in Medina he sacrificed two horned rams black and white in
color in the Name of Allah."
2.624:
Narrated Ibn `Umar: The Prophet (p.b.u.h) recited Talbiya when
he had mounted his Mount and was ready to set out.
2.625:
Narrated Nafi`:
Whenever Ibn `Umar intended to go to Mecca he used to oil
himself with a sort of oil that had no pleasant smell, then he
would go to the Mosque of Al−Hulaita and offer the prayer, and
then ride. When he mounted well on his Mount and the Mount
stood up straight, he would proclaim the intention of assuming
Ihram, and he used to say that he had seen the Prophet doing
the same.
2.626:
Narrated Mujahid:
I was in the company of Ibn `Abbas and the people talked about
Ad−Dajjal and said, "Ad−Dajjal will come with the word Kafir
(non−believer) written in between his eyes." On that Ibn
`Abbas said, "I have not heard this from the Prophet but I
heard him saying, 'As if I saw Moses just now entering the
valley reciting Talbyia. ' "
2.627:
Narrated Aisha:
(the wife of the Prophet (p.b.u.h) We set out with the Prophet
in his last Hajj and we assumed Ihram for Umra. The Prophet
then said, "Whoever has the Hadi with him should assume Ihram
for Hajj along with `Umra and should not finish the Ihram till
he finishes both." I was menstruating when I reached Mecca,
and so I neither did Tawaf round the Ka`ba nor Tawaf between
Safa and Marwa. I complained about that to the Prophet on
which he replied, "Undo and comb your head hair, and assume
Ihram for Hajj (only) and leave the Umra." So, I did so. When
we had performed the Hajj, the Prophet sent me with my brother
`Abdur−Rahman bin Abu Bakr to Tan`im. So I performed the
`Umra. The Prophet said to me, "This `Umra is instead of your
missed one." Those who had assumed Ihram for `Umra
(Hajj−atTamattu) performed Tawaf round the Ka`ba and between
Safa and Marwa and then finished their Ihram. After returning
from Mina, they performed another Tawaf (between Safa and
Marwa). Those who had assumed Ihram for Hajj and `Umra
together (Hajj−al−Qiran) performed only one Tawaf (between
Safa and Marwa).
2.628:
Narrated Ata:
Jabir said, "The Prophet ordered `Ali to keep on assuming his
Ihram." The narrator then informed about the narration of
Suraqa.
2.629:
Narrated Anas bin Malik: `Ali came to the Prophet (p.b.u.h)
from Yemen (to Mecca). The Prophet asked `Ali, "With what
intention have you assumed Ihram?" `Ali replied, "I have
assumed Ihram with the same intention as that of the Prophet."
The Prophet said, "If I had not the Hadi with me I would have
finished the Ihram." Muhammad bin Bakr narrated extra from Ibn
Juraij, "The Prophet said to `Ali, "With what intention have
you assumed the Ihram, O `Ali?" He replied, "With the same
(intention) as that of the Prophet." The Prophet said, "Have a
Hadi and keep your Ihram as it is."
2.630:
Narrated Abu Musa: The Prophet sent me to some people in Yemen
and when I returned, I found him at Al−Batha. He asked me,
"With what intention have you assumed Ihram (i.e. for Hajj or
for Umra or for both?") I replied, "I have assumed Ihram with
an intention like that of the Prophet." He asked, "Have you a
Hadi with you?" I replied in the negative. He ordered me to
perform Tawaf round the Ka`ba and between Safa and Marwa and
then to finish my Ihram. I did so and went to a woman from my
tribe who combed my hair or washed my head. Then, when `Umar
came (i.e. became Caliph) he said, "If we follow Allah's Book,
it orders us to complete Hajj and Umra; as Allah says:
"Perform the Hajj and Umra for Allah." (2.196). And if we
follow the tradition of the Prophet who did not finish his
Ihram till he sacrificed his Hadi."
2.631:
Narrated Al−Qasim bin Muhammad: ' Aisha said, "We set out with
Allah's Apostles in the months of Hajj, and (in) the nights of
Hajj, and at the time and places of Hajj and in a state of
Hajj. We dismounted at Sarif (a village six miles from Mecca).
The Prophet then addressed his companions and said, "Anyone
who has not got the Hadi and likes to do Umra instead of Hajj
may do so (i.e. Hajj−al−Tamattu`) and anyone who has got the
Hadi should not finish the Ihram after performing ' `Umra).
(i.e. Hajj−al−Qiran). Aisha added, "The companions of the
Prophet obeyed the above (order) and some of them (i.e. who
did not have Hadi) finished their Ihram after Umra." Allah's
Apostle and some of his companions were resourceful and had
the Hadi with them, they could not perform Umra (alone) (but
had to perform both Hajj and Umra with one Ihram). Aisha
added, "Allah's Apostle came to me and saw me weeping and
said, "What makes you weep, O Hantah?" I replied, "I have
heard your conversation with your companions and I cannot
perform the Umra." He asked, "What is wrong with you?' I
replied, ' I do not offer the prayers (i.e. I have my
menses).' He said, ' It will not harm you for you are one of
the daughters of Adam, and Allah has written for you (this
state) as He has written it for them. Keep on with your
intentions for Hajj and Allah may reward you that." Aisha
further added, "Then we proceeded for Hajj till we reached
Mina and I became clean from my menses. Then I went out from
Mina and performed Tawaf round the Ka`ba." Aisha added, "I
went along with the Prophet in his final departure (from Hajj)
till he dismounted at Al−Muhassab (a valley outside Mecca),
and we too, dismounted with him." He called ' `Abdur−Rahman
bin Abu Bakr and said to him, ' Take your sister outside the
sanctuary of Mecca and let her assume Ihram for ' `Umra, and
when you had finished ' `Umra, return to this place and I will
wait for you both till you both return to me.' " ' Aisha
added, " So we went out of the sanctuary of Mecca and after
finishing from the ' `Umra and the Tawaf we returned to the
Prophet at dawn. He said, 'Have you performed the ' `Umra?' We
replied in the affirmative. So he announced the departure
amongst his companions and the people set out for the journey,
and the Prophet: too left for Medina.''
2.632:
Narrated Al−Aswad: ' Aisha said, We went out with the Prophet
(from Medina) with the intention of performing Hajj only and
when we reached Mecca we performed Tawaf round the Ka`ba and
then the Prophet ordered those who had not driven the Hadi
along with them to finish their Ihram. So the people who had
not driven the Hadi along with them finished their Ihram. The
Prophet's wives, too, had not driven the Hadi with them, so
they too, finished their Ihram." `Aisha added, "I got my
menses and could not perform Tawaf round the Ka`ba." So when
it was the night of Hasba (i.e. when we stopped at
Al−Muhassab), I said, 'O Allah's Apostle! Everyone is
returning after performing Hajj and `Umra but I am returning
after performing Hajj only.' He said, 'Didn't you perform
Tawaf round the Ka`ba the night we reached Mecca?' I replied
in the negative. He said, 'Go with your brother to Tan`im and
assume the Ihram for `Umra, (and after performing it) come
back to such and such a place.' On that Safiya said, 'I feel
that I will detain you all.' The Prophet said, 'O 'Aqra Halqa!
Didn't you perform Tawaf of the Ka`ba on the day of sacrifice?
(i.e. Tawaf−al−ifada) Safiya replied in the affirmative. He
said, (to Safiya). 'There is no harm for you to proceed on
with us.' " `Aisha added, "(after returning from `Umra), the
Prophet met me while he was ascending (from Mecca) and I was
descending to it, or I was ascending and he was descending."
2.633:
Narrated `Aisha:
We set out with Allah's Apostles (to Mecca) in the year of the
Prophet's Last Hajj. Some of us had assumed Ihram for `Umra
only, some for both Hajj and `Umra, and others for Hajj only.
Allah's Apostle assumed Ihram for Hajj. So whoever had assumed
Ihram for Hajj or for both Hajj and `Umra did not finish the
Ihram till the day of sacrifice. (See Hadith No. 631, 636, and
639).
2.634:
Narrated Marwan bin Al−Hakam: I saw `Uthman and `Ali. `Uthman
used to forbid people to perform Hajj−at−Tamattu` and
Hajj−al−Qiran (Hajj and `Umra together), and when `Ali saw
(this act of `Uthman), he assumed Ihram for Hajj and `Umra
together saying, "Lubbaik for `Umra and Hajj," and said, "I
will not leave the tradition of the Prophet on the saying of
somebody."
2.635:
Narrated Ibn `Abbas: The people (of the Pre−Islamic Period)
used to think that to perform `Umra during the months of Hajj
was one of the major sins on earth. And also used to consider
the month of Safar as a forbidden (i.e. sacred) month and they
used to say, "When the wounds of the camel's back heal up
(after they return from Hajj) and the signs of those wounds
vanish and the month of Safar passes away then (at that time)
`Umra is permissible for the one who wishes to perform it." In
the morning of the 4th of Dhul−Hijja, the Prophet and his
companions reached Mecca, assuming Ihram for Hajj and he
ordered his companions to make their intentions of the Ihram
for `Umra only (instead of Hajj) so they considered his order
as something great and were puzzled, and said, "O Allah's
Apostle! What kind (of finishing) of Ihram is allowed?" The
Prophet replied, "Finish the Ihram completely like a
non−Muhrim (you are allowed everything)."
2.636:
Narrated Abu Musa: came to the Prophet (from Yemen and was
assuming Ihram for Hajj) and he ordered me to finish the Ihram
(after performing the `Umra).
2.637:
Narrated Ibn `Umar: Hafsa the wife of the Prophet said, "O
Allah's Apostle! Why have the people finished their Ihram
after performing `Umra but you have not finished your Ihram
after performing `Umra?" He replied, "I have matted my hair
and garlanded my Hadi. So I will not finish my Ihram till I
have slaughtered (my Hadi). "
2.638:
Narrated Shu`ba:
Abu Jamra Nasr bin `Imran Ad−Duba'i said, "I intended to
perform Hajj−at−Tamattu` and the people advised me not to do
so. I asked Ibn `Abbas regarding it and he ordered me to
perform Hajj−at−Tammatu'. Later I saw in a dream someone
saying to me, 'Hajj−Mabrur (Hajj performed in accordance with
the Prophet's tradition without committing sins and accepted
by Allah) and an accepted `Umra.' So I told that dream to Ibn
`Abbas. He said, 'This is the tradition of Abul−Qasim.' Then
he said to me, 'Stay with me and I shall give you a portion of
my property.' " I (Shu`ba) asked, "Why (did he invite you)?"
He (Abu Jamra) said, "Because of the dream which I had seen."
2.639:
Narrated Abu Shihab: I left for Mecca for Hajj−at−Tamattu`
assuming Ihram for `Umra. I reached Mecca three days before
the day of Tarwiya (8th Dhul−Hijja). Some people of Mecca said
to me, "Your Hajj will be like the Hajj performed by the
people of Mecca (i.e. you will lose the superiority of
assuming Ihram from the Miqat). So I went to `Ata' asking him
his view about it. He said, "Jabir bin `Abdullah narrated to
me, 'I performed Hajj with Allah's Apostle on the day when he
drove camels with him. The people had assumed Ihram for
Hajj−al−Ifrad. The Prophet ordered them to finish their Ihram
after Tawaf round the Ka`ba, and between Safa and Marwa and to
cut short their hair and then to stay there (in Mecca) as
non−Muhrims till the day of Tarwiya (i.e. 8th of Dhul−Hijja)
when they would assume Ihram for Hajj and they were ordered to
make the Ihram with which they had come as for `Umra only.
They asked, 'How can we make it `Umra (Tamattu`) as we have
intended to perform Hajj?' The Prophet said, 'Do what I have
ordered you. Had I not brought the Hadi with me, I would have
done the same, but I cannot finish my Ihram till the Hadi
reaches its destination (i.e. is slaughtered).' So, they did
(what he ordered them to do)."
2.640:
Narrated Sa`id bin Al−Musaiyab: `Ali and `Uthman differed
regarding Hajj−at−Tamattu` while they were at 'Usfan (a
familiar place near Mecca). `Ali said, "I see you want to
forbid people to do a thing that the Prophet did?" When `Ali
saw that, he assumed Ihram for both Hajj and `Umra.
2.641:
Narrated Jabir bin `Abdullah : We came with Allah's Apostle
(to Mecca) and we were saying: 'Labbaika Allahumma Labbaik'
for Hajj. Allah's Apostle ordered us to perform `Umra with
that Ihram (instead of Hajj).
2.642:
Narrated `Imran:
We performed Hajj−at−Tamattu` in the lifetime of Allah's
Apostle and then the Qur'an was revealed (regarding
Hajj−at−Tamattu`) and somebody said what he wished (regarding
Hajj−at−Tamattu`) according his own opinion.
2.643:
Narrated Nafi`:
On reaching the sanctuary of Mecca, Ibn `Umar used to stop,
reciting Talbiya and then he would pass the night at Dhi−Tuwa
and then offer the Fajr prayer and take a bath. He used to say
that the Prophet used to do the same.
2.644:
Narrated Nafi`:
' Ibn `Umar said, "The Prophet passed the night at Dhi−Tuwa
till it was dawn and then he entered Mecca." Ibn `Umar used to
do the same.
2.645:
Narrated Ibn `Umar: Allah's Apostle used to enter Mecca from
the high Thaniya and used to leave Mecca from the low Thaniya.
2.646:
Narrated Ibn `Umar: Allah's Apostle entered Mecca from Kada'
from the highest Thaniya which is at Al−Batha' and used to
leave Mecca from the low Thaniya.
2.647:
Narrated `Aisha:
When the Prophet came to Mecca he entered from its higher side
and left from its lower side.
2.648:
Narrated `Aisha':
In the year of the conquest of Mecca, the Prophet entered
Mecca from Kada' and left Mecca from Kuda, from the higher
part of Mecca.
2.649:
Narrated `Aisha:
In the year of the conquest of Mecca, the Prophet entered
Mecca from Kada' at the higher place of Mecca. (Hisham, a
sub−narrator said, " `Urwa used to enter (Mecca) from both
Kada' and Kuda and he often entered through Kada' which was
nearer to his dwelling place.)"
2.650:
Narrated Hisham:
`Urwa said, "The Prophet entered Mecca in the year of the
conquest of Mecca from the side of Kada' which is at the
higher part of Mecca." `Urwa often entered from Kada' which
was nearer of the two to his dwelling place.
2.651:
Narrated Hisham from his father : In the year of the conquest
of Mecca, the Prophet entered Mecca from the side of Kada.
`Urwa used to enter through both places and he often entered
through Kada' which was nearer of the two to his dwelling
place.
2.652:
Narrated Jabir bin `Abdullah: When the Ka`ba was built, the
Prophet and `Abbas went to bring stones (for its
construction). Al `Abbas said to the Prophet, "Take off your
waist sheet and put it on your neck." (When the Prophet took
it off) he fell on the ground with his eyes open towards the
sky and said, "Give me my waist sheet." And he covered himself
with it.
2.653:
Narrated `Aisha:
(the wife of the Prophet) that Allah's Apostle said to her,
"Do you know that when your people (Quraish) rebuilt the
Ka`ba, they decreased it from its original foundation laid by
Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it
on its original foundation laid by Abraham?" He replied, "Were
it not for the fact that your people are close to the
Pre−Islamic Period of ignorance (i.e. they have recently
become Muslims) I would have done so." The sub−narrator,
`Abdullah (bin `Umar ) stated: `Aisha 'must have heard this
from Allah's Apostle for in my opinion Allah's Apostle had not
placed his hand over the two corners of the Ka`ba opposite
Al−Hijr only because the Ka`ba was not rebuilt on its original
foundations laid by Abraham.
2.654:
Narrated `Aisha:
I asked the Prophet whether the round wall (near Ka`ba) was
part of the Ka`ba. The Prophet replied in the affirmative. I
further said, "What is wrong with them, why have they not
included it in the building of the Ka`ba?" He said, "Don't you
see that your people (Quraish) ran short of money (so they
could not include it inside the building of Ka`ba)?" I asked,
"What about its gate? Why is it so high?" He replied, "Your
people did this so as to admit into it whomever they liked and
prevent whomever they liked. Were your people not close to the
Pre−Islamic Period of ignorance (i.e. they have recently
embraced Islam) and were I not afraid that they would dislike
it, surely I would have included the (area of the) wall inside
the building of the Ka`ba and I would have lowered its gate to
the level of the ground."
2.655:
Narrated `Aisha:
Allah's Apostle said to me, "Were your people not close to the
Pre−Islamic period of ignorance, I would have demolished the
Ka`ba and would have rebuilt it on its original foundations
laid by Abraham (for Quraish had curtailed its building), and
I would have built a back door (too)."
2.656:
Narrated Yazid bin Ruman from `Urwa: `Aisha said that the
Prophet said to her, "O Aisha! Were your nation not close to
the Pre−Islamic Period of Ignorance, I would have had the
Ka`ba demolished and would have included in it the portion
which had been left, and would have made it at a level with
the ground and would have made two doors for it, one towards
the east and the other towards the west, and then by doing
this it would have been built on the foundations laid by
Abraham." That was what urged Ibn−Az−Zubair to demolish the
Ka`ba. Jazz said, "I saw Ibn−Az−Zubair when he demolished and
rebuilt the Ka`ba and included in it a portion of Al−Hijr (the
unroofed portion of Ka`ba which is at present in the form of a
compound towards the northwest of the Ka`ba). I saw the
original foundations of Abraham which were of stones
resembling the humps of camels." So Jarir asked Yazid, "Where
was the place of those stones?" Jazz said, "I will just now
show it to you." So Jarir accompanied Yazid and entered
Al−Hijr, and Jazz pointed to a place and said, "Here it is."
Jarir said, "It appeared to me about six cubits from Al−Hijr
or so."
2.657:
Narrated Ibn `Abbas: On the Day of the Conquest of Mecca,
Allah's Apostle said, "Allah has made this town a sanctuary.
Its thorny bushes should not be cut, its game should not be
chased, and its fallen things should not be picked up except
by one who would announce it publicly."
2.658:
Narrated 'Usama bin Zaid: I asked, "O Allah's Apostle! Where
will you stay in Mecca? Will you stay in your house in Mecca?"
He replied, "Has `Aqil left any property or house?" `Aqil
along with Talib had inherited the property of Abu Talib.
Jafar and `Ali did not inherit anything as they were Muslims
and the other two were non−believers. `Umar bin Al−Khattab
used to say, "A believer cannot inherit (anything from an)
infidel." Ibn Shihab, (a sub−narrator) said, "They (`Umar and
others) derived the above verdict from Allah's Statement:
"Verily! those who believed and Emigrated and strove with
their life And property in Allah's Cause, And those who helped
(the emigrants) And gave them their places to live in, These
are (all) allies to one another." (8.72)
2.659:
Narrated Abu Huraira: When Allah's Apostle intended to enter
Mecca he said, "Our destination tomorrow, if Allah wished,
will be Khaif Bani Kinana where (the pagans) had taken the
oath of Kufr." (Against the Prophet i.e. to be loyal to
heathenism by boycotting Bani Hashim, the Prophets folk) (See
Hadith No. 221 Vol. 5)
2.660:
Narrated Abu Huraira: On the Day of Nahr at Mina, the Prophet
said, "Tomorrow we shall stay at Khaif Bani Kinana where the
pagans had taken the oath of Kufr (heathenism)." He meant (by
that place) Al−Muhassab where the Quraish tribe and Bani
Kinana concluded a contract against Bani Hashim and Bani
`Abdul−Muttalib or Bani Al−Muttalib that they would not
intermarry with them or deal with them in business until they
handed over the Prophet to them.
2.661:
Narrated Abu Huraira: The Prophet;; said, "Dhus−Suwaiqa−tain
(literally: One with two lean legs) from Ethiopia will
demolish the Ka`ba."
2.662:
Narrated `Aisha:
The people used to fast on 'Ashura (the tenth day of the month
of Muharram) before the fasting of Ramadan was made
obligatory. And on that day the Ka`ba used to be covered with
a cover. When Allah made the fasting of the month of Ramadan
compulsory, Allah's Apostle said, "Whoever wishes to fast (on
the day of 'Ashura') may do so; and whoever wishes to leave it
can do so."
2.663:
Narrated Abu Sa`id Al−Khudri: The Prophet said "The people
will continue performing the Hajj and `Umra to the Ka`ba even
after the appearance of Gog and Magog." Narrated Shu`ba extra:
The Hour (Day of Judgment) will not be established till the
Hajj (to the Ka`ba) is abandoned.
2.664:
Narrated Abu Wail: (One day) I sat along with Shaiba on the
chair inside the Ka`ba. He (Shaiba) said, "No doubt, `Umar sat
at this place and said, 'I intended not to leave any yellow
(i.e. gold) or white (i.e. silver) (inside the Ka`ba)
undistributed.' I said (to `Umar), 'But your two companions
(i.e. The Prophet and Abu Bakr) did not do so.' `Umar said,
They are the two persons whom I always follow.' "
2.665:
Narrated Ibn `Abbas: The Prophet said, "As if I were looking
at him, a black person with thin legs plucking the stones of
the Ka`ba one after another. "
2.666:
Narrated Abu Huraira: Allah's Apostle said, "Dhus−Suwaiqatain
(the thin legged man) from Ethiopia will demolish the Ka`ba."
2.667:
Narrated `Abis bin Rabi`a: `Umar came near the Black Stone and
kissed it and said "No doubt, I know that you are a stone and
can neither benefit anyone nor harm anyone. Had I not seen
Allah's Apostle kissing you I would not have kissed you."
2.668:
Narrated Salim that his father said, "Allah's Apostle, Usama
bin Zaid, Bilal, and `Uthman bin abu Talha entered the Ka`ba
and then closed its door. When they opened the door I was the
first person to enter (the Ka`ba). I met Bilal and asked him,
"Did Allah's Apostle offer a prayer inside (the Ka`ba)?" Bilal
replied in the affirmative and said, "(The Prophet offered the
prayer) in between the two right pillars."
2.669:
Narrated Nafi`:
Whenever Ibn `Umar entered the Ka`ba he used to walk straight
keeping the door at his back on entering, and used to proceed
on till about three cubits from the wall in front of him, and
then he would offer the prayer there aiming at the place where
Allah's Apostle prayed, as Bilal had told him. There is no
harm for any person to offer the prayer at any place inside
the Ka`ba.
2.670:
Narrated Isma'li bin Abu Khalid: `Abdullah bin Abu `Aufa said,
"Allah's Apostle performed the `Umra. He performed Tawaf of
the Ka`ba and offered two rak`at behind the Maqam (Abraham's
place) and was accompanied by those who were screening him
from the people." Somebody asked `Abdullah, "Did Allah's
Apostle enter the Ka`ba?" `Abdullah replied in the negative.
2.671:
Narrated Ibn `Abbas: When Allah's Apostle came to Mecca, he
refused to enter the Ka`ba with idols in it. He ordered (idols
to be taken out). So they were taken out. The people took out
the pictures of Abraham and Ishmael holding Azlams in their
hands. Allah's Apostle said, "May Allah curse these people. By
Allah, both Abraham and Ishmael never did the game of chance
with Azlams." Then he entered the Ka`ba and said Takbir at its
corners but did not offer the prayer in it.
2.672:
Narrated Ibn `Abbas: When Allah's Apostle and his companions
came to Mecca, the pagans circulated the news that a group of
people were coming to them and they had been weakened by the
Fever of Yathrib (Medina). So the Prophet ordered his
companions to do Ramal in the first three rounds of Tawaf of
the Ka`ba and to walk between the two corners (The Black Stone
and Yemenite corner). The Prophet did not order them to do
Ramal in all the rounds of Tawaf out of pity for them.
2.673:
Narrated Salim that his father said: I saw Allah's Apostle
arriving at Mecca; he kissed the Black Stone Corner first
while doing Tawaf and did ramal in the first three rounds of
the seven rounds (of Tawaf).
2.674:
Narrated `Abdullah bin `Umar : The Prophet did Ramal in
(first) three rounds (of Tawaf), and walked in the remaining
four, in Hajj and Umra.
2.675:
Narrated Zaid bin Aslam from his father who said: "`Umar bin
Al−Khattab addressed the Corner (Black Stone) saying, 'By
Allah! I know that you are a stone and can neither benefit nor
harm. Had I not seen the Prophet touching (and kissing) you, I
would never have touched (and kissed) you.' Then he kissed it
and said, 'There is no reason for us to do Ramal (in Tawaf)
except that we wanted to show off before the pagans, and now
Allah has destroyed them.' `Umar added, '(Nevertheless), the
Prophet did that and we do not want to leave it (i.e. Ramal).'
2.676:
Narrated Nafi`:
Ibn `Umar. said, "I have never missed the touching of these
two stones of Ka`ba (the Black Stone and the Yemenite Corner)
both in the presence and the absence of crowds, since I saw
the Prophet touching them." I asked Nafi`: "Did Ibn `Umar use
to walk between the two Corners?" Nafi` replied, "He used to
walk in order that it might be easy for him to touch it (the
Corner Stone)."
2.677:
Narrated Ibn `Abbas.: In his Last Hajj the Prophet performed
Tawaf of the Ka`ba riding a camel and pointed a bent−headed
stick towards the Corner (Black Stone).
2.678:
Narrated Salim bin `Abdullah that his father said: "I have not
seen the Prophet touching except the two Yemenite Corners
(i.e. the ones facing Yemen)."
2.679:
Narrated Zaid bin Aslam that his father said: "I saw `Umar bin
Al−Khattab kissing the Black Stone and he then said, (to it)
'Had I not seen Allah's Apostle kissing you, (stone) I would
not have kissed you.' "
2.680:
Narrated Az−Zubair bin 'Arabi: A man asked Ibn `Umar about the
touching of the Black Stone. Ibn `Umar said, "I saw Allah's
Apostle touching and kissing it." The questioner said, "But if
there were a throng (much rush) round the Ka`ba and the people
overpowered me, (what would I do?)" He replied angrily, "Stay
in Yemen (as that man was from Yemen). I saw Allah's Apostle
touching and kissing it."
2.681:
Narrated Ibn `Abbas: The Prophet performed Tawaf of the Ka`ba
while riding a camel, and whenever he came in front of the
Corner, he pointed towards it (with something).
2.682:
Narrated Ibn `Abbas: The Prophet performed Tawaf of the Ka`ba
riding a camel, and every time he came in front of the Corner
(having the Black Stone), he pointed towards it with something
he had with him and said Takbir.
2.683:
Narrated `Urwa:
`Aisha said, "The first thing the Prophet did on reaching
Mecca, was the ablution and then he performed Tawaf of the
Ka`ba and that was not `Umra (alone), (but Hajj−al−Qiran).
`Urwa added: Later Abu Bakr and `Umar did the same in their
Hajj." And I performed the Hajj with my father Az−Zubair, and
the first thing he did was Tawaf of the Ka`ba. Later I saw the
Muhajirin (Emigrants) and the Ansar doing the same. My mother
(Asma') told me that she, her sister (`Aisha), Az−Zubair and
such and such persons assumed Ihram for `Umra, and after they
passed their hands over the Black Stone Corner (of the Ka`ba)
they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba
and Sa`i between Safa−Marwa.
2.684:
Narrated `Abdullah bin `Umar : When Allah's Apostle performed
Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal
during the first three rounds, and in the last four rounds he
used to walk; then after the Tawaf he used to offer two rak`at
and then performed Tawaf between Safa and Marwa.
2.685:
Narrated Ibn `Umar: When the Prophet performed the Tawaf of
the Ka`ba, he did Ramal during the first three rounds and in
the last four rounds he used to walk and while doing Tawaf
between Safa and Marwa, he used to run in the midst of the
rain water passage.
2.686:
Narrated Um Salama: (the wife of the Prophet) I informed
Allah's Apostle that I was ill. So he said, "Perform the Tawaf
while riding behind the people." I did so, and at that time
the Prophet was praying beside the Ka`ba and reciting
Surat−at−Tur.
2.687:
Narrated Ibn `Abbas: While the Prophet was performing Tawaf of
the Ka`ba, he passed by a person who had tied his hands to
another person with a rope or string or something like that.
The Prophet cut it with his own hands and said, "Lead him by
the hand."
2.688:
Narrated Ibn `Abbas: The Prophet saw a man performing Tawaf of
the Ka`ba tied with a string or something else. So the Prophet
cut that string.
2.689:
Narrated Abu Huraira: In the year prior to the last Hajj of
the Prophet when Allah's Apostle made Abu Bakr the leader of
the pilgrims, the latter (Abu Bakr) sent me in the company of
a group of people to make a public announcement: 'No pagan is
allowed to perform Hajj after this year, and no naked person
is allowed to perform Tawaf of the Ka`ba.' (See Hadith No. 365
Vol. 1)
2.690:
Narrated `Amr:
We asked Ibn `Umar: "May a man have sexual relations with his
wife during the Umra before performing Tawaf between Safa and
Marwa?" He said, "Allah's Apostle arrived (in Mecca) and
circumambulated the Ka`ba seven times, then offered two rak`at
behind Maqam Ibrahim (the station of Abraham), then performed
Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In
Allah's Apostle you have a good example." And I asked Jabir
bin `Abdullah (the same question), and he replied, "You should
not go near your wives (have sexual relations) till you have
finished Tawaf between Safa and Marwa. "
2.691:
Narrated Ibn `Abbas: The Prophet arrived at Mecca and
performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa,
but he did not go near the Ka`ba after his Tawaf till he
returned from `Arafat.
2.692:
Narrated Um Salama: (the wife of the Prophet) I informed
Allah's Apostle (about my illness). (Through other
sub−narrators, Um Salama narrated that when Allah's Apostle
was at Mecca and had just decided to leave (Mecca) while she
had not yet done Tawaf of the Ka`ba (and after listening to
her). The Prophet said, "When the morning prayer is
established, perform the Tawaf on your camel while the people
are in prayer." So she did the same and did not offer the two
rak`at of Tawaf until she came out of the Mosque.
2.693:
Narrated Ibn `Umar: The Prophet reached Mecca, circumambulated
the Ka`ba seven times and then offered a two rak`at prayer
behind Maqam Ibrahim. Then he went towards the Safa. Allah has
said, "Verily, in Allah's Apostle you have a good example."
2.694:
Narrated `Urwa from Aisha: Some people performed Tawaf (of the
Ka`ba) after the morning prayer and then sat to listen to a
preacher till sunrise, and then they stood up for the prayer.
Then Aisha commented, "Those people kept on sitting till it
was the time in which the prayer is disliked and after that
they stood up for the prayer."
2.695:
Narrated `Abdullah: I heard the Prophet forbidding the
offering of prayers at the time of sunrise and sunset.
2.696:
Narrated Abida bin Humaid: `Abdul, `Aziz bin Rufa`i said, "I
saw `Abdullah bin Az−Zubair performing Tawaf of the Ka`ba
after the morning prayer then offering the two rak`at prayer."
`Abdul `Aziz added, "I saw `Abdullah bin Az−Zubair offering a
two rak`at prayer after the `Asr prayer." He informed me that
Aisha told him that the Prophet used to offer those two rak`at
whenever he entered her house."
2.697:
Narrated Ibn `Abbas: Allah's Apostle performed Tawaf (of the
Ka`ba) ending a camel (at that time the Prophet had foot
injury). Whenever he came to the Corner (having the Black
Stone) he would point out towards it with a thing in his hand
and say, "Allahu−Akbar."
2.698:
Narrated Um Salama: I informed Allah's Apostle that I was
sick. He said, "Perform Tawaf (of the Ka`ba) while riding
behind the people." So, I performed the Tawaf while Allah's
Apostle was offering the prayer beside the Ka`ba and was
reciting Surat−at−Tur.
2.699:
Narrated Ibn `Umar: Al `Abbas bin `Abdul−Muttalib asked the
permission of Allah's Apostle to let him stay in Mecca during
the nights of Mina in order to provide the pilgrims with water
to drink, so the Prophet permitted him.
2.700:
Narrated Ibn `Abbas: Allah's Apostle came to the drinking
place and asked for water. Al−Abbas said, "O Fadl! Go to your
mother and bring water from her for Allah's Apostle ." Allah's
Apostle said, "Give me water to drink." Al−Abbas said, "O
Allah's Apostle! The people put their hands in it." Allah's
Apostle again said, 'Give me water to drink. So, he drank from
that water and then went to the Zamzam (well) and there the
people were offering water to the others and working at it
(drawing water from the well). The Prophet then said to them,
"Carry on! You are doing a good deed." Then he said, "Were I
not afraid that other people would compete with you (in
drawing water from Zamzam), I would certainly take the rope
and put it over this (i.e. his shoulder) (to draw water)." On
saying that the Prophet pointed to his shoulder.
2.701:
Narrated Ibn `Abbas: I gave Zamzam water to Allah's Apostle
and he drank it while standing. 'Asia (a sub−narrator) said
that `Ikrima took the oath that on that day the Prophet had
not been standing but riding a camel.
2.702:
Narrated `Aisha:
We set out with Allah's Apostle in the year of his Last Hajj
and we mended (the Ihram) for `Umra. Then the Prophet said,
"Whoever has a Hadi with him should assume Ihram for both Hajj
and `Umra, and should not finish it till he performs both of
the them (Hajj and `Umra)." When we reached Mecca, I had my
menses. When we had performed our Hajj, the Prophet sent me
with `Abdur−Rahman to Tan`im and I performed the `Umra. The
Prophet said, "This is in lieu of your missed `Umra." Those
who had assumed Ihram for `Umra performed Tawaf (between Safa
and Marwa) and then finished their Ihram. And then they
performed another Tawaf (between Safa and Marwa) after
returning from Mina. And those who had assumed lhram for Hajj
and `Umra to get her ( Hajj−Qiran ) performed only one Tawaf
(between Safa and Marwa).
2.703:
Narrated Nafi`:
`Abdullah bin `Abdullah bin `Umar and his riding animal
entered the house of Ibn `Umar. He (the son of Ibn `Umar)
said, "I fear that this year a battle might take place between
the people and you might be prevented from going to the Ka`ba.
I suggest that you should stay here." Ibn `Umar said, "Once
Allah's Apostle set out for the pilgrimage, and the pagans of
Quraish intervened between him and the Ka`ba. So, if the
people intervened between me and the Ka`ba, I would do the
same as Allah's Apostle had done . . . "Verily, in Allah's
Apostle you have a good example." Then he added, "I make you a
witness that I have intended to perform Hajj along with
`Umra." After arriving at Mecca, Ibn `Umar performed one Tawaf
only (between Safa and Marwa).
2.704:
Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year when Al−Hajjaj
attacked Ibn Az−Zubair. Somebody said to Ibn `Umar, "There is
a danger of an impending war between them." Ibn `Umar said,
"Verily, in Allah's Apostle you have a good example. (And if
it happened as you say) then I would do the same as Allah's
Apostle had done. I make you witness that I have decided to
perform `Umra." Then he set out and when he reached Al−Baida',
he said, "The ceremonies of both Hajj and `Umra are similar. I
make you witness that I have made Hajj compulsory for me along
with `Umra." He drove (to Mecca) a Hadi which he had bought
from (a place called) Qudaid and did not do more than that. He
did not slaughter the Hadi or finish his Ihram, or shave or
cut short his hair till the day of slaughtering the sacrifices
(10th Dhul−Hijja). Then he slaughtered his Hadi and shaved his
head and considered the first Tawaf (of Safa and Marwa) as
sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's
Apostle did the same."
2.705:
Narrated Muhammad bin `Abdur−Rahman bin Nawfal Al−Qurashi: I
asked `Urwa bin Az−Zubair (regarding the Hajj of the Prophet
). `Urwa replied, "Aisha narrated, 'When the Prophet reached
Mecca, the first thing he started with was the ablution, then
he performed Tawaf of the Ka`ba and his intention was not
`Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I
performed the Hajj and the first thing he started with was
Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and
`Umra together). And then `Umar did the same. Then `Uthman
performed the Hajj and the first thing he started with was
Tawaf of the Ka`ba and it was not `Umra alone. And then
Muawiya and `Abdullah bin `Umar did the same. I performed Hajj
with Ibn Az−Zubair and the first thing he started with was
Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and
`Umra together). Then I saw the Muhajirin (Emigrants) and
Ansar doing the same and it was not `Umra alone. And the last
person I saw doing the same was Ibn `Umar, and he did not do
another `Umra after finishing the first. Now here is Ibn `Umar
present amongst the people! They neither ask him nor anyone of
the previous ones. And all these people, on entering Mecca,
would not start with anything unless they had performed Tawaf
of the Ka`ba, and would not finish their Ihram. And no doubt,
I saw my mother and my aunt, on entering Mecca doing nothing
before performing Tawaf of the Ka`ba, and they would not
finish their lhram. And my mother informed me that she, her
sister, Az−Zubair and such and such persons had assumed lhram
for `Umra and after passing their hands over the Corner (the
Black Stone) (i.e. finishing their Umra) they finished their
Ihram."
2.706:
Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of
Allah,. : Verily! (the mountains) As−Safa and Al−Marwa are
among the symbols of Allah, and whoever performs the Hajj to
the Ka`ba or performs `Umra, it is not harmful for him to
perform Tawaf between them (Safa and Marwa.) (2.158). By
Allah! (it is evident from this revelation) there is no harm
if one does not perform Tawaf between Safa and Marwa." `Aisha
said, "O, my nephew! Your interpretation is not true. Had this
interpretation of yours been correct, the statement of Allah
should have been, 'It is not harmful for him if he does not
perform Tawaf between them.' But in fact, this divine
inspiration was revealed concerning the Ansar who used to
assume lhram for worship ping an idol called "Manat" which
they used to worship at a place called Al−Mushallal before
they embraced Islam, and whoever assumed Ihram (for the idol),
would consider it not right to perform Tawaf between Safa and
Marwa. When they embraced Islam, they asked Allah's Apostle
(p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to
refrain from Tawaf between Safa and Marwa." So Allah revealed:
'Verily; (the mountains) As−Safa and Al−Marwa are among the
symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set
the tradition of Tawaf between Safa and Marwa, so nobody is
allowed to omit the Tawaf between them." Later on I (`Urwa)
told Abu Bakr bin `Abdur−Rahman (of `Aisha's narration) and he
said, 'I have not heard of such information, but I heard
learned men saying that all the people, except those whom
`Aisha mentioned and who used to assume lhram for the sake of
Manat, used to perform Tawaf between Safa and Marwa. When
Allah referred to the Tawaf of the Ka`ba and did not mention
Safa and Marwa in the Qur'an, the people asked, 'O Allah's
Apostle! We used to perform Tawaf between Safa and Marwa and
Allah has revealed (the verses concerning) Tawaf of the Ka`ba
and has not mentioned Safa and Marwa. Is there any harm if we
perform Tawaf between Safa and Marwa?' So Allah revealed:
"Verily As−Safa and Al−Marwa are among the symbols of Allah."
Abu Bakr said, "It seems that this verse was revealed
concerning the two groups, those who used to refrain from
Tawaf between Safa and Marwa in the Pre−Islamic Period of
ignorance and those who used to perform the Tawaf then, and
after embracing Islam they refrained from the Tawaf between
them as Allah had enjoined Tawaf of the Ka`ba and did not
mention Tawaf (of Safa and Marwa) till later after mentioning
the Tawaf of the Ka`ba.'
2.707:
Narrated Nafi`:
Ibn `Umar said, "When Allah's Apostle performed the first
Tawaf he did Ramal in the first three rounds and then walked
in the remaining four rounds (of Tawaf of the Ka`ba), where as
in performing Tawaf between Safa and Marwa he used to run in
the midst of the rainwater passage," I asked Nafi`, "Did
`Abdullah (bin `Umar) use to walk steadily on reaching the
Yemenite Corner?" He replied, "No, unless people were crowded
at the Corner; otherwise he would not leave it without
touching it."
2.708:
Narrated `Amr bin Dinar: We asked Ibn `Umar whether a man who,
while performing `Umra, had performed Tawaf of the Ka`ba; and
had not yet performed Tawaf between Safa and Marwa, could have
sexual relation with his wife, Ibn `Umar replied "The Prophet
(p.b.u.h) reached Mecca and performed the seven rounds (of
Tawaf) of the Ka`ba and then offered a two−rak`at prayer
behind Maqam Ibrahim and then performed the seven rounds (of
Tawaf) between Safa and Marwa." He added, "Verily! In Allah's
Apostle (p.b.u.h) you have a good example." We asked Jabir bin
`Abdullah (the same question) and he said, "He (that man)
should not come near (his wife) till he has completed Tawaf
between Safa and Marwa."
2.709:
Narrated `Amr bin Dinar: I heard Ibn `Umar saying, "The
Prophet arrived at Mecca and performed Tawaf of the Ka`ba and
then offered a two−rak`at prayer and then performed Tawaf
between Safa and Marwa." Ibn `Umar then recited (the verse):
"Verily! In Allah's Apostle (p.b.u.h) you have a good example.
"
2.710:
Narrated `Asim:
I asked Anas bin Malik: "Did you use to dislike to perform
Tawaf between Safa and Marwa?" He said, "Yes, as it was of the
ceremonies of the days of the Pre−Islamic period of ignorance,
till Allah revealed: 'Verily! (The two mountains) As−Safa and
Al−Marwa are among the symbols of Allah. It is therefore no
sin for him who performs the pilgrimage to the Ka`ba, or
performs `Umra, to perform Tawaf between them.' " (2.158)
2.711:
Narrated Ibn `Abbas: Allah's Apostle performed Tawaf of the
Ka`ba and the Sa`i of Safa and Marwa so as to show his
strength to the pagans.
2.712:
Narrated `Aisha:
I was menstruating when I reached Mecca. So, I neither
performed Tawaf of the Ka`ba, nor the Tawaf between Safa and
Marwa. Then I informed Allah's Apostle about it. He replied,
"Perform all the ceremonies of Hajj like the other pilgrims,
but do not perform Tawaf of the Ka`ba till you get clean (from
your menses)."
2.713:
Narrated Jabir bin `Abdullah: The Prophet and his companions
assumed Ihram for Hajj and none except the Prophet (p.b.u.h)
and Talha had the Hadi (sacrifice) with them. `Ali arrived
from Yemen and had a Hadi with him. `Ali said, "I have assumed
Ihram for what the Prophet has done." The Prophet ordered his
companions to perform the `Umra with the lhram which they had
assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa)
to cut short their hair, and to finish their lhram except
those who had Hadi with them. They (the people) said, "How can
we proceed to Mina (for Hajj) after having sexual relations
with our wives?" When that news reached the Prophet he said,
"If I had formerly known what I came to know lately, I would
not have brought the Hadi with me. Had there been no Hadi with
me, I would have finished the state of lhram." `Aisha got her
menses, so she performed all the ceremonies of Hajj except
Tawaf of the Ka`ba, and when she got clean (from her menses),
she performed Tawaf of the Ka`ba. She said, "O Allah's
Apostle! (All of you) are returning with the Hajj and `Umra,
but I am returning after performing Hajj only." So the Prophet
ordered `Abdur−Rahman bin Abu Bakr to accompany her to Tan`im
and thus she performed the `Umra after the Hajj.
2.714:
Narrated Hafsa:
(On `Id) We used to forbid our virgins to go out (for `Id
prayer). A lady came and stayed at the Palace of Bani Khalaf.
She mentioned that her sister was married to one of the
companions of Allah's Apostle who participated in twelve
Ghazawats along with Allah's Apostle and her sister was with
him in six of them. She said, "We used to dress the wounded
and look after the patients." She (her sister) asked Allah's
Apostle , "Is there any harm for a woman to stay at home if
she doesn't have a veil?" He said, "She should cover herself
with the veil of her companion and she should take part in the
good deeds and in the religious gatherings of the believers."
When Um 'Atiyya came, I asked her. "Did you hear anything
about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned
the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let
my father be sacrificed for you'). We asked her, "Have you
heard Allah's Apostle saying so and so (about women)?" She
replied in the affirmative and said, "Let my father be
sacrificed for him. He told us that unmarried mature virgins
who stay often screened or unmarried young virgins and mature
girls who stay often screened should come out and take part in
the good deeds and in the religious gatherings of the
believers. But the menstruating women should keep away from
the Musalla (praying place)." I asked her, "The menstruating
women?" She replied, "Don't they present themselves at `Arafat
and at such and such places?"
2.715:
Narrated `Abdul `Aziz bin Rufai: I asked Anas bin Malik, "Tell
me what you remember from Allah's Apostle (regarding these
questions): Where did he offer the Zuhr and `Asr prayers on
the day of Tarwiya (8th day of Dhul−Hijja)?" He relied, "(He
offered these prayers) at Mina." I asked, "Where did he offer
the `Asr prayer on the day of Nafr (i.e. departure from Mina
on the 12th or 13th of Dhul−Hijja)?" He replied, "At
Al−Abtah," and then added, "You should do as your chiefs do."
2.716:
Narrated `Abdul `Aziz: I went out to Mina on the day of
Tarwiya and met Anas going on a donkey. I asked him, "Where
did the Prophet offer the Zuhr prayer on this day?" Anas
replied, "See where your chiefs pray and pray similarly."
2.717:
Narrated `Abdullah bin `Umar : Allah's Apostle offered a
two−rak`at prayer at Mina. Abu Bakr, `Umar and `Uthman,
(during the early years of his caliphate) followed the same
practice.
2.718:
Narrated Haritha bin Wahab Al−Khuza`i: The Prophet led us in a
two−rak`at prayer at Mina although our number was more than
ever and we were in better security than ever.
2.719:
Narrated `Abdullah bin Mas`ud: I offered (only a) two rak`at
prayer with the Prophet (at Mina), and similarly with Abu Bakr
and with `Umar, and then you d offered in opinions. Wish that
I would be lucky enough to have two of the four rak`at
accepted (by Allah).
2.720:
Narrated Um Al−Fadl: The people doubted whether the Prophet
was observing the fast on the Day of `Arafat, so I sent
something for him to drink and he drank it.
2.721:
Narrated Muhammad bin Abu Bakr Al−Thaqafi: I asked Anas bin
Malik while we were proceeding from Mina to `Arafat, "What do
you use to do on this day when you were with Allah's Apostle
?" Anas said, "Some of us used to recite Talbiya and nobody
objected to that, and others used to recite Takbir and nobody
objected to that."
2.722:
Narrated Salim:
`Abdul Malik wrote to Al−Hajjaj that he should not differ from
Ibn `Umar during Hajj. On the Day of `Arafat, when the sun
declined at midday, Ibn `Umar came along with me and shouted
near Al−Hajjaj's cotton (cloth) tent. Al−Hajjaj came Out,
wrapping himself with a waist−sheet dyed with safflower, and
said, "O Abu `Abdur−Rahman! What is the matter?" He said, If
you want to follow the Sunna (the tradition of the Prophet
(p.b.u.h) ) then proceed (to `Arafat)." Al−Hajjaj asked, "At
this very hour?" Ibn `Umar said, "Yes." He replied, "Please
wait for me till I pour some water over my head (i.e. take a
bath) and come out." Then Ibn `Umar dismounted and waited till
Al−Hajjaj came out. So, he (Al−Hajjaj) walked in between me
and my father (Ibn `Umar). I said to him, "If you want to
follow the Sunna then deliver a brief sermon and hurry up for
the stay at `Arafat." He started looking at `Abdullah (Ibn
`Umar) (inquiringly), and when `Abdullah noticed that, he said
that he had told the truth.
2.723:
Narrated Um Al−Fadl bint Al Harith: On the day of `Arafat,
some people who were with me, differed about the fasting of
the Prophet (p.b.u.h) some said that he was fasting while
others said that he was not fasting. So I sent a bowl full of
milk to him while he was riding his camel, and he drank that
milk.
2.724:
Narrated Salim bin `Abdullah bin `Umar: `Abdul−Malik bin
Marwan wrote to Al−Hajjaj that he should follow `Abdullah bin
`Umar in all the ceremonies of Hajj. So when it was the Day of
`Arafat (9th of Dhul−Hijja), and after the sun has deviated or
has declined from the middle of the sky, I and Ibn `Umar came
and he shouted near the cotton (cloth) tent of Al−Hajjaj,
"Where is he?" Al−Hajjaj came out. Ibn `Umar said, "Let us
proceed (to `Arafat)." Al−Hajjaj asked, "Just now?" Ibn `Umar
replied, "Yes." Al−Hajjaj said, "Wait for me till I pour water
on me (i.e. take a bath)." So, Ibn `Umar dismounted (and
waited) till Al−Hajjaj came out. He was walking between me and
my father. I informed Al−Hajjaj, "If you want to follow the
Sunna today, then you should shorten the sermon and then hurry
up for the stay (at `Arafat)." Ibn `Umar said, "He (Salim) has
spoken the truth."
2.725:
Narrated Muhammad bin Jubair bin Mut`im: My father said,
"(Before Islam) I was looking for my camel .." The same
narration is told by a different sub−narrator. Jubair bin
Mut`im said, "My camel was lost and I went out in search of it
on the day of `Arafat, and I saw the Prophet standing in
`Arafat. I said to myself: By Allah he is from the Hums
(literally: strictly religious, Quraish were called so, as
they used to say, 'We are the people of Allah we shall not go
out of the sanctuary). What has brought him here?"
2.726:
Narrated `Urwa:
During the Pre−Islamic period of Ignorance, the people used to
perform Tawaf of the Ka`ba naked except the Hums; and the Hums
were Quraish and their offspring. The Hums used to give
clothes to the men who would perform the Tawaf wearing them;
and women (of the Hums) used to give clothes to the women who
would perform the Tawaf wearing them. Those to whom the Hums
did not give clothes would perform Tawaf round the Ka`ba
naked. Most of the people used to go away (disperse) directly
from `Arafat but they (Hums) used to depart after staying at
Al−Muzdalifa. `Urwa added, "My father narrated that `Aisha had
said, 'The following verses were revealed about the Hums: Then
depart from the place whence all the people depart−− (2.199)
`Urwa added, "They (the Hums) used to stay at Al−Muzdalifa and
used to depart from there (to Mina) and so they were sent to
`Arafat (by Allah's order)."
2.727:
Narrated `Urwa:
Usama was asked in my presence, "How was the speed of (the
camel of) Allah's Apostle while departing from `Arafat during
the Hajjatul Wada`?" Usama replied, "The Prophet proceeded on
with a modest pace, and when there was enough space he would
(make his camel) go very fast."
2.728:
Narrated Usama bin Zaid: As soon as the Prophet departed from
`Arafat, he went towards the mountain pass, and there he
answered the call of) the prayer is ahead of you (i.e. at
asked, "O Allah's Apostle! Will you offer the prayer here?" He
replied, "(The place of) the prayer is ahead of you (i.e. at
Al−Muzdalifa)."
2.729:
Narrated Nafi`:
`Abdullah bin `Umar used to offer the Maghrib and `Isha'
prayers together at Jam' (Al−Muzdalifa). But he used to pass
by that mountain pass where Allah's Apostle went, and he would
enter it and answer the call of nature and perform ablution,
and would not offer any prayer till he had prayed at Jam.'
2.730:
Narrated Usama bin Zaid: I rode behind Allah's Apostle from
`Arafat and when Allah's Apostle reached the mountain pass on
the left side which is before Al−Muzdalifa he made his camel
kneel and then urinated, and then I poured water for his
ablution. He performed light ablution and then I said to him:
(Is it the time for) the prayer, O Allah's Apostle!" He
replied, "The (place of) prayer is ahead of you (i.e. at
Al−Muzdalifa)." So Allah's Apostle rode till he reached
Al−Muzdalifa and then he offered the prayer (there) . Then in
the morning (10th Dhul−Hijja) Al−Faql (bin `Abbas) rode behind
Allah's Apostle. Kuraib, (a sub−narrator) said that `Abdullah
bin `Abbas narrated from Al−Fadl, "Allah's Apostle (p.b.u.h)
kept on reciting Talbiya (during the journey) till he reached
the Jamra." (Jamrat−Al−`Aqaba)
2.731:
Narrated Ibn `Abbas. : I proceeded along with the Prophet on
the day of `Arafat (9th Dhul−Hijja). The Prophet heard a great
hue and cry and the beating of camels behind him. So he
beckoned to the people with his lash, "O people! Be quiet.
Hastening is not a sign of righteousness."
2.732:
Narrated Usama bin Zaid: Allah's Apostle proceeded from
`Arafat and dismounted at the mountainous pass and then
urinated and performed a light ablution. I said to him,
"(Shall we offer) the prayer?" He replied, "The prayer is
ahead of you (i.e. at Al−Muzdalifa)." When he came to
Al−Muzdalifa, he performed a perfect ablution. Then Iqama for
the prayer was pronounced and he offended the Maghrib prayer
and then every person made his camel kneel at his place; and
then Iqama for the prayer was pronounced and he offered the
(`Isha') prayer and he did not offer any prayer in between
them (i.e. Maghrib and `Isha' prayers).
2.733:
Narrated Ibn `Umar: The Prophet offered the Maghrib and `Isha'
prayers together at Jam' (i.e. Al−Muzdalifa) with a separate
Iqama for each of them and did not offer any optional prayer
in between them or after each of them.
2.734:
Narrated Abu Aiyub Al−Ansari : Allah's Apostle offered the
Maghrib and `Isha' prayers together at Al−Muzdalifa.
2.735:
Narrated `Abdur−Rahman bin Yazid: `Abdullah;− performed the
Hajj and we reached Al−Muzdalifa at or about the time of the
`Isha' prayer. He ordered a man to pronounce the Adhan and
Iqama and then he offered the Maghrib prayer and offered two
rak`at after it. Then he asked for his supper and took it, and
then, I think, he ordered a man to pronounce the Adhan and
Iqama (for the `Isha' prayer). (`Amr, a sub−narrator said: The
intervening statement 'I think', was said by the sub−narrator
Zuhair) (i.e. not by `Abdur−Rahman). Then `Abdullah offered
two rak`at of `Isha' prayer. When the day dawned, `Abdullah
said, "The Prophet never offered any prayer at this hour
except this prayer at this time and at this place and on this
day." `Abdullah added, "These two prayers are shifted from
their actual times −− the Maghrib prayer (is offered) when the
people reached Al−Muzdalifa and the Fajr (morning) prayer at
the early dawn." `Abdullah added, "I saw the Prophet doing
that."
2.736:
Narrated Salim:
`Abdullah bin `Umar used to send the weak among his family
early to Mina. So they used to depart from Al−Mash'ar Al−Haram
(that is Al−Muzdalifa) at night (when the moon had set) and
invoke Allah as much as they could, and then they would return
(to Mina) before the Imam had started from Al−Muzdalifa to
Mina. So some of them would reach Mina at the time of the Fajr
prayer and some of them would come later. When they reached
Mina they would throw pebbles on the Jamra (Jamrat−Al−`Aqaba)
Ibn `Umar used to say, "Allah's Apostle gave the permission to
them (weak people) to do so."
2.737:
Narrated Ibn `Abbas : Allah's Apostle had sent me from Jam'
(i.e. Al−Muzdalifa) at night.
2.738:
Narrated Ibn `Abbas: I as among those whom the Prophet sent on
the night of Al−Muzdalifa early being among the weak members
of his family.
2.739:
Narrated `Abdullah: (the slave of Asma') During the night of
Jam', Asma' got down at Al−Muzdalifa and stood up for
(offering) the prayer and offered the prayer for some time and
then asked, "O my son! Has the moon set?" I replied in the
negative and she again prayed for another period and then
asked, "Has the moon set?" I replied, "Yes." So she said that
we should set out (for Mina), and we departed and went on till
she threw pebbles at the Jamra (Jamrat−Al−`Aqaba) and then she
returned to her dwelling place and offered the morning prayer.
I asked her, "O you! I think we have come (to Mina) early in
the night." She replied, "O my son! Allah's Apostle gave
permission to the women to do so."
2.740:
Narrated `Aisha :
Sauda asked the permission of the Prophet to leave earlier at
the night of Jam', and she was a fat and very slow woman. The
Prophet gave her permission.
2.741:
Narrated `Aisha:
We got down at Al−Muzdalifa and Sauda asked the permission of
the Prophet to leave (early) before the rush of the people.
She was a slow woman and he gave her permission, so she
departed (from Al−Muzdalifa) before the rush of the people. We
kept on staying at Al−Muzdalifa till dawn, and set out with
the Prophet but (I suffered so much that) I wished I had taken
the permission of Allah's Apostle as Sauda had done, and that
would have been dearer to me than any other happiness.
2.742:
Narrated `Abdullah: I never saw the Prophet offering any
prayer not at its stated time except two; he prayed the
Maghrib and the `Isha' together and he offered the morning
prayer before its usual time.
2.743:
Narrated `Abdur−Rahman bin Yazid I went out with `Abdullah ,
to Mecca and when we proceeded to am' he offered the two
prayers (the Maghrib and the `Isha') together, making the
Adhan and Iqama separately for each prayer. He took his supper
in between the two prayers. He offered the Fajr prayer as soon
as the day dawned. Some people said, "The day had dawned (at
the time of the prayer)," and others said, "The day had not
dawned." `Abdullah then said, "Allah's Apostle said, 'These
two prayers have been shifted from their stated times at this
place only (at Al−Muzdalifa); first: The Maghrib and the
`Isha'. So the people should not arrive at Al−Muzdalifa till
the time of the `Isha' prayer has become due. The second
prayer is the morning prayer which is offered at this hour.' "
Then `Abdullah stayed there till it became a bit brighter. He
then said, "If the chief of the believers hastened onwards to
Mina just now, then he had indeed followed the Sunna." I do
not know which proceeded the other, his (`Abdullah's)
statement or the departure of `Uthman . `Abdullah was reciting
Talbiya till he threw pebbles at the Jamrat−Al−`Aqaba on the
Day of Nahr (slaughtering) (that is the 10th of Dhul−Hijja).
2.744:
Narrated `Amr bin Maimun: I saw `Umar, offering the Fajr
(morning) prayer at Jam'; then he got up and said, "The pagans
did not use to depart (from Jam') till the sun had risen, and
they used to say, 'Let the sun shine on Thabir (a mountain).'
But the Prophet contradicted them and departed from Jam'
before sunrise."
2.745:
Narrated Ibn `Abbas: The Prophet made Al−Faql ride behind him,
and Al−Fadl informed that he (the Prophet ) kept on reciting
Talbiya till he did the Rami of the Jamra. (Jamrat−Al−`Aqaba.)
2.746:
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas said, "Usama
bin Zaid rode behind the Prophet from `Arafat to Al−Muzdalifa;
and then from Al−Muzdalifa to Mina, Al−Fadl rode behind him."
He added, "Both of them (Usama and Al−Fadl) said, 'The Prophet
was constantly reciting Talbiya till he did Rami of the
Jamarat−Al−`Aqaba."
2.747:
Narrated Abu Jamra: I asked Ibn `Abbas about Hajj−at−Tamattu`.
He ordered me to perform it. I asked him about the Hadi
(sacrifice). He said, "You have to slaughter a camel, a cow or
a sheep, or you may share the Hadi with the others." It seemed
that some people disliked it (Hajj−at−Tamattu`). I slept and
dreamt as if a person was announcing: "Hajj Mabrur and
accepted Mut'ah (Hajj−at−Tamattu`)" I went to Ibn `Abbas and
narrated it to him. He said, "Allah is Greater. (That was) the
tradition of Abu Al−Qasim (i.e. Prophet). Narrated Shu`ba that
the call in the dream was. "An accepted `Umra and Hajj−Mabrur.
"
2.748:
Narrated Abu Huraira' : Allah's Apostle (p.b.u.h) saw a man
driving his Badana (sacrificial camel). He said, "Ride on it."
The man said, "It is a Badana." The Prophet said, "Ride on
it." He (the man) said, "It is a Badana." The Prophet said,
"Ride on it." And on the second or the third time he (the
Prophet ) added, "Woe to you."
2.749:
Narrated Anas:
The Prophet saw a man driving a Badana. He said, "Ride on it."
The man replied, "It is a Badana." The Prophet said (again),
"Ride on it." He (the man) said, "It is a Badana." The Prophet
said thrice, "Ride on it."
2.750:
Narrated Ibn `Umar: During the last Hajj (Hajj−al−Wada`) of
Allah's Apostle he performed `Umra and Hajj. He drove a Hadi
along with him from Dhul−Hulaifa. Allah's Apostle started by
assuming Ihram for `Umra and Hajj. And the people, too,
performed the `Umra and Hajj along with the Prophet. Some of
them brought the Hadi and drove it along with them, while the
others did not. So, when the Prophet arrived at Mecca. he said
to the people, "Whoever among you has driven the Hadi, should
not finish his Ihram till he completes his Hajj. And whoever
among you has not (driven) the Hadi with him, should perform
Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then
cut short his hair and finish his Ihram, and should later
assume Ihram for Hajj; but he must offer a Hadi (sacrifice);
and if anyone cannot afford a Hadi, he should fast for three
days during the Hajj and seven days when he returns home. The
Prophet performed Tawaf of the Ka`ba on his arrival (at
Mecca); he touched the (Black Stone) corner first of all and
then did Ramal (fast walking with moving of the shoulders)
during the first three rounds round the Ka`ba, and during the
last four rounds he walked. After finishing Tawaf of the
Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and
after finishing the prayer he went to Safa and Marwa and
performed seven rounds of Tawaf between them and did not do
any deed forbidden because of Ihram, till he finished all the
ceremonies of his Hajj and sacrificed his Hadi on the day of
Nahr (10th day of Dhul−Hijja). He then hastened onwards (to
Mecca) and performed Tawaf of the Ka`ba and then everything
that was forbidden because of Ihram became permissible. Those
who took and drove the Hadi with them did the same as Allah's
Apostle did.
2.751:
Narrated Nafi`:
`Abdullah (bin `Abdullah) bin `Umar said to his father, "Stay
here, for I am afraid that it (affliction between Ibn Zubair
and Al−Hajjaj) might prevent you from reaching the Ka`ba." Ibn
`Umar said, "(In this case) I would do the same as Allah's
Apostle did, and Allah has said, 'Verily, in Allah's Apostle,
you have a good example (to follow).' So, I make you, people,
witness that I have made `Umra compulsory for me." So he
assumed lhram for `Umra. Then he went out and when he reached
Al−Baida', he assumed Ihram for Hajj and `Umra (together) and
said, "The conditions (requisites) of Hajj and `Umra are the
same." He, then brought a Hadi from Qudaid. Then he arrived
(at Mecca) and performed Tawaf (between Safa and Marwa) once
for both Hajj and `Umra and did not finish the lhram till he
had finished both Hajj and `Umra.
2.752:
Narrated Al−Miswar bin Makhrama and Marwan: The Prophet set
out from Medina with over one thousand of his companions (at
the time of the Treaty of Hudaibiya) and when they reached
Dhul−Hulaifa, the Prophet garlanded his Hadi and marked it and
assumed Ihram for `Umra.
2.753:
Narrated `Aisha:
I twisted with my own hands the garlands for the Budn of the
Prophet who garlanded and marked them, and then made them
proceed to Mecca; Yet no permissible thing was regarded as
illegal for him then.
2.754:
Narrated Hafsa:
I said, "O Allah's Apostle! What is wrong with the people,
they have finished their Ihram but you have not?" He said, "I
matted my hair and I have garlanded my Hadi, so I will not
finish my Ihram till I finished my Hajj ."
2.755:
Narrated `Aisha:
Allah's Apostle used to send the Hadi from Medina and I used
to twist the garlands for his Hadi and he did not keep away
from any of these things which a Muhrim keeps away from.
2.756:
Narrated `Aisha:
I twisted the garlands for the Hadis of the Prophet and then
he marked and garlanded them (or I garlanded them) and then
made them proceed to the Ka`ba but he remained in Medina and
no permissible thing was regarded as illegal for him then .
2.757:
Narrated `Abdullah bin Abu Bakr bin `Amr bin Hazm: That `Amra
bint `Abdur−Rahman had told him, "Zaid bin Abu Sufyan wrote to
`Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends
his Hadi (to the Ka`ba), all the things which are illegal for
a (pilgrim) become illegal for that person till he slaughters
it (i.e. till the 10th of Dhul−Hijja).' " `Amra added, `Aisha
said, 'It is not like what Ibn `Abbas had said: I twisted the
garlands of the Hadis of Allah's Apostle with my own hands.
Then Allah's Apostle put them round their necks with his own
hands, sending them with my father; Yet nothing permitted by
Allah was considered illegal for Allah's Apostle till he
slaughtered the Hadis.' "
2.758:
Narrated `Aisha:
Once the Prophet sent sheep as Hadi.
2.759:
Narrated `Aisha:
I used to make the garlands for (the Hadis of) the Prophet and
he would garland the sheep (with them) and would stay with his
family as a non−Muhrim.
2.760:
Narrated Aisha:
I used to twist the garlands for the sheep of the Prophet and
he would send them (to the Ka`ba), and stay as a non−Muhrim.
2.761:
Narrated `Aisha:
I twisted (the garlands) for the Hadis of the Prophet before
he assumed Ihram.
2.762:
Narrated `Aisha:
I twisted the garlands of the Hadis from the wool which was
with me.
2.763:
Narrated `Ikrima:
Abu Huraira said, "The Prophet saw a man driving a Badana
(sacrificial camel). The Prophet (p.b.u.h) said (to him),
'Ride on it.' He replied, 'It is a Badana.' The Prophet again
said, 'Ride on it!' Abu Huraira added, 'Then I saw that man
riding it, showing obedience to the Prophet (p.b.u.h), and a
shoe was (hanging) from its neck.' "
2.764:
Narrated Abu Huraira: From the Prophet: (as above).
2.765:
Narrated `Ali:
Allah's Apostle ordered me to give in charity the skin and the
coverings of the Budn which I had slaughtered.
2.766:
Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year of the Hajj of
Al−Harawriya during the rule of Ibn Az−Zubair. Some people
said to him, "It is very likely that there will be a fight
among the people, and we are afraid that they might prevent
you (from performing Hajj)." He replied, "Verily, in Allah's
Apostle there is a good example for you (to follow). In this
case I would do the same as he had done. I make you witness
that I have intended to perform `Umra." When he reached
Al−Baida', he said, "The conditions for both Hajj and `Umra
are the same. I make you witness that I have intended to
perform Hajj along with `Umra." After that he took a garlanded
Hadi (to Mecca) which he bought (on the way). When he reached
(Mecca), he performed Tawaf of the Ka`ba and of Safa (and
Marwa) and did not do more than that. He did not make legal
for himself the things which were illegal for a Muhrim till it
was the Day of Nahr (sacrifice), when he had his head shaved
and slaughtered (the sacrifice) and considered sufficient his
first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj
and `Umra both. He then said, "The Prophet used to do like
that."
2.767:
Narrated `Amra bint `Abdur−Rahman: I heard `Aisha saying,
"Five days before the end of Dhul−Qa'da we set out from Medina
in the company of Allah's Apostle with the intention of
performing Hajj only. When we approached Mecca, Allah's
Apostle ordered those who had no Hadi with them to finish
their lhram after performing Tawaf of the Ka`ba and (Sa`i) and
between Safa and Marwa." `Aisha added, "On the day of Nahr
(slaughtering of sacrifice) beef was brought to us. I asked,
'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has
slaughtered (sacrifices) on behalf of his wives.' "
2.768:
Narrated Nafi`:
`Abdullah (bin `Umar), used to slaughter (his sacrifice) at
the Manhar. ('Ubaidullah, a sub−narrator said, "The Manhar of
Allah's Apostle.")
2.769:
Narrated Nafi`:
Ibn `Umar used to send his Hadi from Jam' (to Mina) in the
last third of the night with the pilgrims amongst whom there
were free men and slaves, till it was taken into the Manhar
(slaughtering place) of the Prophet .
2.770:
Narrated Sahl bin Bakkar: The narration of Anas abridged,
saying, "The Prophet slaughtered seven Budn (camels) while
standing, with his own hands. On the day of `Id−ul−Adha he
slaughtered (sacrificed) two horned rams, black and white in
color.
2.771:
Narrated Zaid bin Jubair: I saw Ibn `Umar passing by a man who
had made his Badana sit to slaughter it. Ibn `Umar said,
"Slaughter it while it is standing with one leg tied up as is
the tradition of Muhammad."
2.772:
Narrated Anas :
The Prophet offered four rak`at of Zuhr prayer at Medina; and
two rak`at of `Asr prayer at Dhil−Hulaifa and spent the night
there and when (the day) dawned, he mounted his Mount and
started saying, "None has the right to be worshipped but
Allah, and Glorified be Allah." When he reached Al−Baida' he
recited Talbiya for both Hajj and `Umra. And when he arrived
at Mecca, he ordered them (his companions) to finish their
Ihram. The Prophet slaughtered seven Budn (camel) with his own
hands while the camels were standing He also sacrificed two
horned rams (black and white in color) at Medina.
2.773:
Narrated Anas bin Malik: The Prophet (p.b.u.h) offered four
rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer
at Dhul−Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then
he (the Prophet passed the night there till dawn and then he
offered the morning (Fajr) prayer, and mounted his Mount and
when it arrived at Al−Baida' he assumed Ihram for both `Umra
and Hajj."
2.774:
Narrated `Ali:
The Prophet sent me to supervise the (slaughtering of) Budn
(Hadi camels) and ordered me to distribute their meat, and
then he ordered me to distribute their covering sheets and
skins. 'All added, "The Prophet ordered me to supervise the
slaughtering (of the Budn) and not to give anything (of their
bodies) to the butcher as wages for slaughtering."
2.775:
Narrated `Ali:
The Prophet ordered me to supervise the (slaughtering) of Budn
(Hadi camel) and to distribute their meat, skins and covering
sheets in charity and not to give anything (of their bodies)
to the butcher as wages for slaughtering.
2.776:
Narrated `Ali:
The Prophet offered one hundred Budn as Hadi and ordered me to
distribute their meat (in charity) and I did so. Then he
ordered me to distribute their covering sheets in charity and
I did so. Then he ordered me to distribute their skins in
charity and I did so.
2.777:
Narrated Ibn Juraij: `Ata' said, "I heard Jabir bin `Abdullah
saying, 'We never ate the meat of the Budn for more than three
days of Mina. Later, the Prophet gave us permission by saying:
'Eat and take (meat) with you. So we ate (some) and took
(some) with us.' " I asked `Ata', "Did Jabir say (that they
went on eating the meat) till they reached Medina?" `Ata'
replied, "No."
2.778:
Narrated `Amra:
I heard `Aisha saying, "We set out (from Medina) along with
Allah's Apostle five days before the end of Dhul−Qa'da with
the intention of performing Hajj only. When we approached
Mecca, Allah's Apostle ordered those who had no Hadi along
with them to finish the lhram after performing Tawaf of the
Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us
on the Day of Nahr and I said, 'What is this?' Somebody said,
'The Prophet has slaughtered (cows) on behalf of his wives.' "
2.779:
Narrated Ibn `Abbas: The Prophet was asked about a person who
had his head shaved before slaughtering (his Hadi) (or other
similar ceremonies of Hajj). He replied, "There is no harm,
there is no harm."
2.780:
Narrated Ibn `Abbas: A man said to the Prophet "I performed
the Tawaf−al−Ifada before the Rami (throwing pebbles at the
Jamra)." The Prophet replied, "There is no harm." The man
said, "I had my head shaved before slaughtering." The Prophet
replied, "There is no harm." He said, "I have slaughtered the
Hadi before the Rami." The Prophet replied, "There is no
harm."
2.781:
Narrated Ibn `Abbas: The Prophet was asked by a man who said,
"I have done the Rami in the evening." The Prophet replied,
"There is no harm in it." Another man asked, "I had my head
shaved before the slaughtering." The Prophet replied, "There
is no harm in it."
2.782:
Narrated Abu Musa: I came upon Allah's Apostle when he was at
Al−Batha. He asked me, "Have you intended to perform the
Hajj?" I replied in the affirmative. He asked, "For what have
you assumed lhram?" I replied," I have assumed Ihram with the
same intention as that of the Prophet ." The Prophet said,
"You have done well! Go and perform Tawaf round the Ka`ba and
between Safa and Marwa." Then I went to one of the women of
Bani Qais and she took out lice from my head. Later, I assumed
the Ihram for Hajj. So, I used to give this verdict to the
people till the caliphate of `Umar. When I told him about it,
he said, "If we take (follow) the Holy Book, then it orders us
to complete Hajj and `Umra (Hajj−at−Tamattu`) and if we follow
the tradition of Allah's Apostle then Allah's Apostle did not
finish his lhram till the Hadi had reached its destination
(had been slaughtered). (i.e. Hajj−al−Qiran). (See Hadith No.
630)
2.783:
Narrated Ibn `Umar: Hafsa said, "O Allah's Apostle! What is
wrong with the people; they finished their Ihram after
performing `Umra, but you have not finished it after your
`Umra?" He replied, "I matted my hair and have garlanded my
Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi).
"
2.784:
Narrated Ibn `Umar: Allah's Apostle (p.b.u.h) (got) his head
shaved after performing his Hajj.
2.785:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "O Allah!
Be merciful to those who have their head shaved." The people
said, "O Allah's Apostle! And (invoke Allah for) those who get
their hair cut short." The Prophet said, "O Allah! Be merciful
to those who have their head shaved." The people said, "O
Allah's Apostle! And those who get their hair cut short." The
Prophet said (the third time), "And to those who get their
hair cut short." Nafi` said that the Prophet had said once or
twice, "O Allah! Be merciful to those who get their head
shaved," and on the fourth time he added, "And to those who
have their hair cut short."
2.786:
Narrated Abu Huraira: Allah's Apostle said, "O Allah! Forgive
those who get their heads shaved." The people asked. "Also
those who get their hair cut short?" The Prophet said, "O
Allah! Forgive those who have their heads shaved." The people
said, "Also those who get their hair cut short?" The Prophet
(invoke Allah for those who have their heads shaved and) at
the third time said, "also (forgive) those who get their hair
cut short."
2.787:
Narrated `Abdullah: The Prophet and some of his companions got
their heads shaved and some others got their hair cut short.
Narrated Muawiya: I cut short the hair of Allah's Apostle with
a long blade.
2.788:
Narrated Ibn `Abbas: When the Prophet came to Mecca, he
ordered his Companions to perform Tawaf round the Ka`ba and
between Safa and Marwa, to finish their Ihram and get their
hair shaved off or cut short.
2.789:
Narrated `Aisha:
We performed Hajj with the Prophet and performed
Tawaf−al−ifada on the Day of Nahr (slaughtering). Safiya got
her menses and the Prophets desired from her what a husband
desires from his wife. I said to him, "O Allah's Apostle! She
is having her menses." He said, "Is she going to detain us?"
We informed him that she had performed Tawaf−al−Ifada on the
Day of Nahr. He said, "(Then you can) depart."
2.790:
Narrated Ibn `Abbas: The Prophet was asked about the
slaughtering, shaving (of the head), and the doing of Rami
before or after the due times. He said, "There is no harm in
that."
2.791:
Narrated Ibn `Abbas: The Prophet was asked (as regards the
ceremonies of Hajj) at Mina on the Day of Nahr and he replied
that there was no harm. Then a man said to him, "I got my head
shaved before slaughtering." He replied, "Slaughter (now) and
there is no harm in it." (Another) man said, "I did the Rami
(of the Jimar) after midday." The Prophet replied, "There was
no harm in it."
2.792:
Narrated `Abdullah bin `Amr : Allah's Apostle stopped (for a
while near the Jimar at Mina) during his last Hajj and the
people started asking him questions. A man said, "Ignorantly I
got my head shaved before slaughtering." The Prophet replied,
"Slaughter (now) and there is no harm in it." Another man
said, "Unknowingly I slaughtered the Hadi before doing the
Rami." The Prophet said, "Do Rami now and there is no harm in
it." So, on that day, when the Prophet was asked about
anything (about the ceremonies of Hajj) done before or after
(its stated time) his reply was, "Do it (now) and there is no
harm."
2.793:
Narrated `Abdullah bin `Amr bin Al−`As: I witnessed the
Prophet when he was delivering the sermon on the Day of Nahr.
A man stood up and said, "I thought that such and such was to
be done before such and such. I got my hair shaved before
slaughtering." (Another said), "I slaughtered the Hadi before
doing the Rami." So, the people asked about many similar
things. The Prophet said, "Do it (now) and there is no harm in
all these cases." Whenever the Prophet was asked about
anything on that day, he replied, "Do it (now) and there is no
harm in it."
2.794:
Narrated `Abdullah bin `Amr bin Al−`As: Allah's Apostle
stopped while on his she−camel (the sub−narrator then narrated
the Hadith as above, i.e. 793).
2.795:
Narrated `Ikrima:
Ibn `Abbas said: "Allah's Apostle delivered a sermon on the
Day of Nahr, and said, 'O people! (Tell me) what is the day
today?' The people replied, 'It is the forbidden (sacred)
day.' He asked again, 'What town is this?' They replied, 'It
is the forbidden (Sacred) town.' He asked, 'Which month is
this?' They replied, 'It is the forbidden (Sacred) month.' He
said, 'No doubt! Your blood, your properties, and your honor
are sacred to one another like the sanctity of this day of
yours, in this (sacred) town (Mecca) of yours, in this month
of yours.' The Prophet repeated his statement again and again.
After that he raised his head and said, 'O Allah! Haven't
conveyed (Your Message) to them'. Haven't I conveyed Your
Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my
soul is, the following was his will (Prophet's will) to his
followers:−−It is incumbent upon those who are present to
convey this information to those who are absent Beware don't
renegade (as) disbelievers (turn into infidels) after me,
Striking the necks (cutting the throats) of one another.' "
2.796:
Narrated Ibn `Abbas: I heard the Prophet delivering a sermon
at `Arafat.
2.797:
Narrated Abu Bakra: The Prophet delivered to us a sermon on
the Day of Nahr. He said, "Do you know what is the day today?"
We said, "Allah and His Apostle know better." He remained
silent till we thought that he might give that day another
name. He said, "Isn't it the Day of Nahr?" We said, "It is."
He further asked, "Which month is this?" We said, "Allah and
His Apostle know better." He remained silent till we thought
that he might give it another name. He then said, "Isn't it
the month of Dhul−Hijja?" We replied: "Yes! It is." He further
asked, "What town is this?" We replied, "Allah and His Apostle
know it better." He remained silent till we thought that he
might give it another name. He then said, "Isn't it the
forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He
said, "No doubt, your blood and your properties are sacred to
one another like the sanctity of this day of yours, in this
month of yours, in this town of yours, till the day you meet
your Lord. No doubt! Haven't I conveyed Allah's message to
you? They said, "Yes." He said, "O Allah! Be witness. So it is
incumbent upon those who are present to convey it (this
information) to those who are absent because the informed one
might comprehend it (what I have said) better than the present
audience, who will convey it to him. Beware! Do not renegade
(as) disbelievers after me by striking the necks (cutting the
throats) of one another."
2.798:
Narrated Ibn `Umar: At Mina, the Prophet (p.b.u.h) said, "Do
you know what is the day today?" The people replied, "Allah
and His Apostle know it better." He said, "It is the forbidden
(sacred) day. And do you know what town is this?" They
replied, "Allah and His Apostle know it better." He said,
"This is the forbidden (Sacred) town (Mecca). And do you know
which month is this?" The people replied, "Allah and His
Apostle know it better." He said, "This is the forbidden
(sacred) month." The Prophet added, "No doubt, Allah made your
blood, your properties, and your honor sacred to one another
like the sanctity of this day of yours in this month of yours
in this town of yours." Narrated Ibn `Umar: On the Day of Nahr
(10th of Dhul−Hijja), the Prophet stood in between the Jamrat
during his Hajj which he performed (as in the previous Hadith)
and said, "This is the greatest Day (i.e. 10th of
Dhul−Hijjah)." The Prophet started saying repeatedly, "O
Allah! Be Witness (I have conveyed Your Message)." He then
bade the people farewell. The people said, "This is
Hajjat−al−Wada`)."
2.799:
Narrated Ibn `Umar: The Prophet permitted the people who
provided the pilgrims with water to stay at Mecca during the
nights of Mina.
2.800:
Narrated Ibn `Umar That the Prophet allowed people who
provided the pilgrims with water to stay at Mecca during the
nights of Mina.
2.801:
Narrated Ibn `Umar: Al−Abbas asked the permission from the
Prophet to stay at Mecca during the nights of Mina in order to
provide water to the people, so the Prophet allowed him.
2.802:
Narrated Wabra:
I asked Ibn `Umar, "When should I do the Rami of the Jimar?"
He replied, "When your leader does that." I asked him again
the same question. He replied, "We used to wait till the sun
declined and then we would do the Rami (i.e. on the 11th and
12th of Dhul−Hijja)."
2.803:
Narrated `Abdur−Rahman bin Yazid: `Abdullah, did the Rami from
the middle of the valley. So, I said, "O, Abu `Abdur−Rahman!
Some people do the Rami (of the Jamra) from above it (i.e.
from the top of the valley)." He said, "By Him except whom
none has the right to be worshipped, this is the place from
where the one on whom Surat−al−Baqara was revealed (i.e.
Allah's Apostle) did the Rami."
2.804:
Narrated `Abdur−Rahman bin Yazid: When `Abdullah, reached the
big Jamra (i.e. Jamrat−ul−Aqaba) he kept the Ka`ba on the left
side and Mina on his right side and threw seven pebbles (at
the Jamra) and said, "The one on whom Surat−al−Baqara was
revealed (i.e. the Prophet) had done the Rami similarly."
2.805:
Narrated `Abdur−Rahman bin Yazid: I performed Hajj with Ibn
Mas`ud , and saw him doing Rami of the big Jamra
(Jamrat−ul−Aqaba) with seven small pebbles, keeping the Ka`ba
on his left side and Mina on his right. He then said, "This is
the place where the one on whom Surat−al−Baqara was revealed
(i.e. Allah's Apostle ) stood."
2.806:
Narrated Al−A`mash: I heard Al−Hajjaj saying on the pulpit,
"The Sura in which Al−Baqara (the cow) is mentioned and the
Sura in which the family of `Imran is mentioned and the Sura
in which the women (An−Nisa) is mentioned." I mentioned this
to Ibrahim, and he said, `Abdur−Rahman bin Yazid told me, 'I
was with Ibn Mas`ud, when he did the Rami of the
Jamrat−ul−Aqaba. He went down the middle of the valley, and
when he came near the tree (which was near the Jamra) he stood
opposite to it and threw seven small pebbles and said:
'Allahu−Akbar' on throwing every pebble.' Then he said, 'By
Him, except Whom none has the right to be worshipped, here (at
this place) stood the one on whom Surat−al−Baqra was revealed
(i.e. Allah's Apostle).' "
2.807:
Narrated Salim:
Ibn `Umar used to do Rami of the Jamrat−ud−Dunya (the Jamra
near to the Khaif mosque) with seven small stones and used to
recite Takbir on throwing every pebble. He then would go ahead
till he reached the level ground where he would stand facing
the Qibla for a long time to invoke (Allah) while raising his
hands (while invoking). Then he would do Rami of the
Jamrat−ul−Wusta (middle Jamra) and then he would go to the
left towards the middle ground, where he would stand facing
the Qibla. He would remain standing there for a long period to
invoke (Allah) while raising his hands, and would stand there
for a long period. Then he would do Rami of the
Jamrat−ul−Aqaba from the middle of the valley, but he would
not stay by it, and then he would leave and say, "I saw the
Prophet doing like this."
2.808:
Narrated Salim bin `Abdullah: `Abdullah bin `Umar used to do
Rami of the Jamrat−ud−Dunya with seven small pebbles and used
to recite Takbir on throwing each stone. He, then, would
proceed further till he reached the level ground, where he
would stay for a long time, facing the Qibla to invoke (Allah)
while raising his hands. Then he would do Rami of the
Jamrat−ul−Wusta similarly and would go to the left towards the
level ground, where he would stand for a long time facing the
Qibla to invoke (Allah) while raising his hands. Then he would
do Rami of the Jamrat−ul−Aqaba from the middle of the valley,
but he would not stay by it. Ibn `Umar used to say, "I saw
Allah's Apostle doing like that."
2.809:
Narrated `Abdur−Rahman bin Al−Qasim: I heard my father who was
the best man of his age, saying, "I heard `Aisha saying, 'I
perfumed Allah's Apostle with my own hands before finishing
his Ihram while yet he has not performed Tawaf−al−Ifada.' She
spread her hands (while saying so.)"
2.810:
Narrated Ibn `Abbas: The people were ordered to perform the
Tawaf of the Ka`ba (Tawaf−al−Wada`) as the lastly thing,
before leaving (Mecca), except the menstruating women who were
excused.
2.811:
Narrated Anas bin Malik: The Prophet offered the Zuhr, `Asr,
Maghrib and the `Isha' prayers and slept for a while at a
place called Al−Muhassab and then rode to the Ka`ba and
performed Tawaf round it .
2.812:
Narrated `Aisha:
Safiya bint Huyay, the wife of the Prophet got her menses, and
Allah's Apostle was informed of that. He said, "Would she
delay us?" The people said, "She has already performed
Tawaf−al−Ifada." He said, "Therefore she will not (delay us)."
2.813:
Narrated `Ikrima:
The people of Medina asked Ibn `Abbas about a woman who got
her menses after performing Tawaf−al−Ifada. He said, "She
could depart (from Mecca)." They said, "We will not act on
your verdict and ignore the verdict of Zaid." Ibn `Abbas said,
"When you reach Medina, inquire about it." So, when they
reached Medina they asked (about that). One of those whom they
asked was Um Sulaim. She told them the narration of Safiya
(812).
2.814:
Narrated Ibn `Abbas: A menstruating woman was allowed to leave
Mecca if she had done Tawaf−al−Ifada. Tawus (a sub−narrator)
said from his father, "I heard Ibn `Umar saying that she would
not depart. Then later I heard him saying that the Prophet had
allowed them (menstruating women) to depart."
2.815:
Narrated `Aisha:
We set out with the Prophet with the intention of performing
Hajj only. The Prophet reached Mecca and performed Tawaf of
the Ka`ba and between Safa and Marwa and did not finish the
Ihram, because he had the Hadi with him. His companions and
his wives performed Tawaf (of the Ka`ba and between Safa and
Marwa), and those who had no Hadi with them finished their
Ihram. I got the menses and performed all the ceremonies of
Hajj. So, when the Night of Hasba (night of departure) came, I
said, "O Allah's Apostle! All your companions are returning
with Hajj and `Umra except me." He asked me, "Didn't you
perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I
said, "No." He said, "Go to Tan`im with your brother
`Abdur−Rahman, and assume Ihram for `Umra and I will wait for
you at such and such a place." So I went with `Abdur−Rahman to
Tan`im and assumed Ihram for `Umra. Then Safiya bint Huyay got
menses. The Prophet said, " 'Aqra Halqa! You will detain us!
Didn't you perform Tawaf−al−Ifada on the Day of Nahr
(slaughtering)?" She said, "Yes, I did." He said, "Then there
is no harm, depart." So I met the Prophet when he was
ascending the heights towards Mecca and I was descending, or
vice−versa.
2.816:
Narrated `Abdul−Aziz bin Rufai: I asked Anas bin Malik, "Tell
me something you have observed about the Prophet concerning
where he offered the Zuhr prayer on the Day of Tarwiya (8th
Dhul−Hijja)." Anas replied, "He offered it at Mina." I said,
"Where did he offer the `Asr prayer on the Day of Nafr (day of
departure from Mina)?" He replied, "At Al−Abtah," and added,
"You should do as your leaders do."
2.817:
Narrated Anas bin Malik: The Prophet offered the Zuhr, `Asr,
Maghrib and `Isha' prayers and slept for a while at a place
called Al−Mahassab and then he rode towards the Ka`ba and
performed Tawaf (al−Wada`).
2.818:
Narrated `Aisha:
It (i.e. Al−Abtah) was a place where the Prophet used to camp
so that it might be easier for him to depart.
2.819:
Narrated Ibn `Abbas: Staying at Al−Mahassab is not one of the
ceremonies (of Hajj), but Al−Mahassab is a place where Allah's
Apostle camped (during his Hajjat−al−Wida).
2.820:
Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi−Tuwa in between the
two Thaniyas and then he would enter Mecca through the Thaniya
which is at the higher region of Mecca, and whenever he came
to Mecca for Hajj or `Umra, he never made his she camel kneel
down except near the gate of the Masjid (Sacred Mosque) and
then he would enter (it) and go to the Black (stone) Corner
and start from there circumambulating the Ka`ba seven times:
hastening in the first three rounds (Ramal) and walking in the
last four. On finishing, he would offer two rak`at prayer and
set out to perform Tawaf between Safa and Marwa before
returning to his dwelling place. On returning (to Medina) from
Hajj or `Umra, he used to make his camel kneel down at
Al−Batha which is at Dhul−Hulaifa, the place where the Prophet
used to make his camel kneel down.
2.821:
Narrated Khalid bin Al−Harith: 'Ubaidullah was asked about Al
Mahassab. 'Ubaidullah narrated: Nafi` said, 'Allah's Apostles,
`Umar and Ibn `Umar camped there." Nafi` added, "Ibn `Umar
used to offer the Zuhr and `Asr prayers at it (i.e.
Al−Mahassab)." I think he mentioned the Maghrib prayer also. I
said, "I don't doubt about `Isha' (i.e. he used to offer it
there also), and he used to sleep there for a while. He used
to say, 'The Prophet used to do the same.' "
2.822:
Narrated Ibn ' `Abbas : Dhul−Majaz and `Ukaz were the markets
of the people during the Pre−Islamic period of ignorance. When
the people embraced Islam, they disliked to do bargaining
there till the following Holy Verses were revealed:−− There is
no harm for you If you seek of the bounty Of your Lord (during
Hajj by trading, etc.) (2.198)
2.823:
Narrated ' Aisha:
Safiya got her menses on the night of Nafr (departure from
Hajj), and she said, "I see that I will detain you." The
Prophet said, "Aqra Halqa! Did she perform the Tawaf on the
Day of Nahr (slaughtering)?" Somebody replied in the
affirmative. He said, "Then depart." (Different narrators
mentioned that) `Aisha said, "We set out with Allah's Apostle
(from Medina) with the intention of performing Hajj only. When
we reached Mecca, he ordered us to finish the Ihram. When it
was the night of Nafr (departure), Safiya bint Huyay got her
menses. The Prophet said, "Halqa Aqra! I think that she will
detain you," and added, "Did you perform the Tawaf (Al−Ifada)
on the Day of Nahr (slaughtering)?" She replied, "Yes." He
said, "Then depart." I said, "O Allah's Apostle! I have not
(done the Umra)." He replied, "Perform `Umra from Tan`im." My
brother went with me and we came across the Prophet in the
last part of the night. He said, "Wait at such and such a
place."