Sabtu, 06 Juni 2009

Penalty of Hunting while on Pilgrimmage

29: Penalty of Hunting while on Pilgrimmage

3.47:
Narrated `Abdullah bin Abu Qatada: My father set out (for
Mecca) in the year of Al−Hudaibiya, and his companions assumed
Ihram, but he did not. At that time the Prophet was informed
that an enemy wanted to attack him, so the Prophet proceeded
onwards. While my father was among his companions, some of
them laughed among themselves. (My father said), "I looked up
and saw an onager. I attacked, stabbed and caught it. I then
sought my companions' help but they refused to help me.
(Later) we all ate its meat. We were afraid that we might be
left behind (separated) from the Prophet so I went in search
of the Prophet and made my horse to run at a galloping speed
at times and let it go slow at an ordinary speed at other
times till I met a man from the tribe of Bani Ghifar at
midnight. I asked him, "Where did you leave the Prophet ?" He
replied, "I left him at Ta'hun and he had the intention of
having the midday rest at As−Suqya. I followed the trace and
joined the Prophet and said, 'O Allah's Apostle! Your people
(companions) send you their compliments, and (ask for) Allah's
Blessings upon you. They are afraid lest they may be left
behind; so please wait for them.' I added, 'O Allah's Apostle!
I hunted an onager and some of its meat is with me. The
Prophet told the people to eat it though all of them were in
the state of Ihram."
3.48:
Narrated `Abdullah bin Abu Qatada: That his father said "We
proceeded with the Prophet in the year of Al−Hudaibiya and his
companions assumed Ihram but I did not. We were informed that
some enemies were at Ghaiqa and so we went on towards them. My
companions saw an onager and some of them started laughing
among themselves. I looked and saw it. I chased it with my
horse and stabbed and caught it. I wanted some help from my
companions but they refused. (I slaughtered it all alone). We
all ate from it (i.e. its meat). Then I followed Allah's
Apostle lest we should be left behind. At times I urged my
horse to run at a galloping speed and at other times at an
ordinary slow speed. On the way I met a man from the tribe of
Bani Ghifar at midnight. I asked him where he had left Allah's
Apostle . The man replied that he had left the Prophet at a
place called Ta'hun and he had the intention of having the
midday rest at As−Suqya. So, I followed Allah's Apostle till I
reached him and said, "O Allah's Apostle! I have been sent by
my companions who send you their greetings and compliments and
ask for Allah's Mercy and Blessings upon you. They were afraid
lest the enemy might intervene between you and them; so please
wait for them." So he did. Then I said, "O Allah's Apostle! We
have hunted an onager and have some of it (i.e. its meat) left
over." Allah's Apostle told his companions to eat the meat
although all of them were in a state of Ihram."
3.49:
Narrated Abu Qatada: We were in the company of the Prophet at
a place called Al−Qaha (which is at a distance of three stages
of journey from Medina). Abu Qatada narrated through another
group of narrators: We were in the company of the Prophet at a
place called Al−Qaha and some of us had assumed Ihram while
the others had not. I noticed that some of my companions were
watching something, so I looked up and saw an onager. (I rode
my horse and took the spear and whip) but my whip fell down
(and I asked them to pick it up for me) but they said, "We
will not help you by any means as we are in a state of Ihram."
So, I picked up the whip myself and attacked the onager from
behind a hillock and slaughtered it and brought it to my
companions. Some of them said, "Eat it." While some others
said, "Do not eat it." So, I went to the Prophet who was ahead
of us and asked him about it, He replied, "Eat it as it is
Halal (i.e. it is legal to eat it).
3.50:
Narrated `Abdullah bin Abu Qatada: That his father had told
him that Allah's Apostle set out for Hajj and so did his
companions. He sent a batch of his companions by another route
and Abu Qatada was one of them. The Prophet said to them,
"Proceed along the seashore till we meet all together." So,
they took the route of the seashore, and when they started all
of them assumed Ihram except Abu Qatada. While they were
proceeding on, his companions saw a group of onagers. Abu
Qatada chased the onagers and attacked and wounded a
she−onager. They got down and ate some of its meat and said to
each other: "How do we eat the meat of the game while we are
in a state of Ihram?" So, we (they) carried the rest of the
she−onager's meat, and when they met Allah's Apostle they
asked, saying, "O Allah's Apostle! We assumed Ihram with the
exception of Abu Qatada and we saw (a group) of onagers. Abu
Qatada attacked them and wounded a she−onager from them. Then
we got down and ate from its meat. Later, we said, (to each
other), 'How do we eat the meat of the game and we are in a
state of Ihram?' So, we carried the rest of its meat. The
Prophet asked, "Did anyone of you order Abu Qatada to attack
it or point at it?" They replied in the negative. He said,
"Then eat what is left of its meat."
3.51:
Narrated `Abdullah bin `Abbas: From As−Sa'b bin Jath−thama
Al−Laithi that the latter presented an onager to Allah's
Apostle while he was at Al−Abwa' or at Waddan, and he refused
it. On noticing the signs of some unpleasant feeling of
disappointment on his (As−Sab's) face, the Prophet said to
him, "I have only returned it because I am Muhrim."
3.52:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "It is not
sinful of a Muhrim to kill five kinds of animals."
3.53:
One of the wives of the Prophet narrated: The Prophet said, "A
Muhrim can kill (five kinds of animals.)"
3.54:
Narrated Hafsa:
Allah's Apostle said, "It is not sinful (of a Muhrim) to kill
five kinds of animals, namely: the crow, the kite, the mouse,
the scorpion and the rabid dog."
3.55:
Narrated Aisha:
Allah's Apostle said, "Five kinds of animals are harmful and
could be killed in the Haram (Sanctuary). These are: the crow,
the kite, the scorpion, the mouse and the rabid dog."
3.56:
Narrated `Abdullah: While we were in the company of the
Prophet in a cave at Mina, when Surat−wal−Mursalat were
revealed and he recited it and I heard it (directly) from his
mouth as soon as he recited its revelation. Suddenly a snake
sprang at us and the Prophet said (ordered us): "Kill it." We
ran to kill it but it escaped quickly. The Prophet said, "It
has escaped your evil and you too have escaped its evil."
3.57:
Narrated `Aisha the wife of the Prophet: Allah's Apostle
called the salamander a bad animal, but I did not hear him
ordering it to be killed."
3.58:
Narrated Sa`id bin Abu Sa`id Al−Maqburi: Abu Shuraih,
Al−`Adawi said that he had said to `Amr bin Sa`id when he was
sending the troops to Mecca (to fight `Abdullah bin
Az−Zubair), "O Chief! Allow me to tell you what Allah's
Apostle said on the day following the Conquest of Mecca. My
ears heard that and my heart understood it thoroughly and I
saw with my own eyes the Prophet when he, after Glorifying and
Praising Allah, started saying, 'Allah, not the people, made
Mecca a sanctuary, so anybody who has belief in Allah and the
Last Day should neither shed blood in it, nor should he cut
down its trees. If anybody tells (argues) that fighting in it
is permissible on the basis that Allah's Apostle did fight in
Mecca, say to him, 'Allah allowed His Apostle and did not
allow you.' "Allah allowed me only for a few hours on that day
(of the conquest) and today its sanctity is valid as it was
before. So, those who are present should inform those who are
absent (concerning this fact." Abu Shuraih was asked, "What
did `Amr reply?" He said, (`Amr said) 'O Abu Shuraih! I know
better than you in this respect Mecca does not give protection
to a sinner, a murderer or a thief."
3.59:
Narrated Ibn `Abbas: "The Prophet said, 'Allah has made Mecca,
a sanctuary, so it was a sanctuary before me and will continue
to be a sanctuary after me. It was made legal for me (i.e. I
was allowed to fight in it) for a few hours of a day. It is
not allowed to uproot its shrubs or to cut its trees, or to
chase (or disturb) its game, or to pick up its luqata (fallen
things) except by a person who would announce that (what he
has found) publicly.' Al−`Abbas said, 'O Allah's Apostle!
Except Al−Idhkhir (a kind of grass) (for it is used) by our
goldsmiths and for our graves.' The Prophet then said, 'Except
Al−Idhkhir.' " `Ikrima said, 'Do you know what "chasing or
disturbing" the game means? It means driving it out of the
shade to occupy its place."
3.60:
Narrated Ibn `Abbas: On the day of the conquest of Mecca, the
Prophet said, "There is no more emigration (from Mecca) but
Jihad and intentions, and whenever you are called for Jihad,
you should go immediately. No doubt, Allah has made this place
(Mecca) a sanctuary since the creation of the heavens and the
earth and will remain a sanctuary till the Day of Resurrection
as Allah has ordained its sanctity. Fighting was not
permissible in it for anyone before me, and even for me it was
allowed only for a portion of a day. So, it is a sanctuary
with Allah's sanctity till the Day of Resurrection. Its thorns
should not be uprooted and its game should not be chased; and
its luqata (fallen things) should not be picked up except by
one who would announce that publicly, and its vegetation
(grass etc.) should not be cut." Al−`Abbas said, "O Allah's
Apostle! Except Al−Idhkhir, (for it is used by their
blacksmiths and for their domestic purposes)." So, the Prophet
said, "Except Al−Idhkhir."
3.61:
Narrated Ibn `Abbas: Allah's Apostle was cupped while he was
in a state of Ihram.
3.62:
Narrated Ibn Buhaina: The Prophet, while in the state of
Ihram, was cupped at the middle of his head at Liha−Jamal.
3.63:
Narrated Ibn `Abbas: The Prophet married Maimuna while he was
in the state of Ihram, (only the ceremonies of marriage were
held).
3.64:
Narrated `Abdullah bin `Umar: A person stood up and asked, "O
Allah's: Apostle! What clothes may be worn in the state of
Ihram?" The Prophet replied, "Do not wear a shirt or trousers,
or any headgear (e.g. a turban), or a hooded cloak; but if
somebody has no shoes he can wear leather stockings provided
they are cut short off the ankles, and also, do not wear
anything perfumed with Wars or saffron, and the Muhrima (a
woman in the state of Ihram) should not cover her face, or
wear gloves."
3.65:
Narrated Ibn `Abbas: A man was crushed to death by his
she−camel and was brought to Allah's Apostle who said, "Give
him a bath and shroud him, but do not cover his head, and do
not bring any perfume near to him, as he will be resurrected
reciting Talbiya."
3.66:
Narrated `Abdullah bin Hunain: `Abdullah bin Al−Abbas and
Al−Miswar bin Makhrama differed at Al−Abwa'; Ibn `Abbas said
that a Muhrim could wash his head; while Al−Miswar maintained
that he should not do so. `Abdullah bin `Abbas sent me to Abu
Aiyub Al−Ansari and I found him bathing between the two wooden
posts (of the well) and was screened with a sheet of cloth. I
greeted him and he asked who I was. I replied, "I am `Abdullah
bin Hunain and I have been sent to you by Ibn `Abbas to ask
you how Allah's Apostle used to wash his head while in the
state of lhram." Abu Aiyub Al−Ansari caught hold of the sheet
of cloth and lowered it till his head appeared before me, and
then told somebody to pour water on his head. He poured water
on his head, and he (Abu Aiyub) rubbed his head with his hands
by bringing them from back to front and from front to back and
said, "I saw the Prophet doing like this."
3.67:
Narrated Ibn `Abbas: I heard the Prophet delivering a sermon
at `Arafat saying, "If a Muhrim does not find slippers, he
could wear Khuffs (socks made from thick fabric or leather,
but he has to cut short the Khuffs below the ankles), and if
he does not find an Izar (a waist sheet for wrapping the lower
half of the body) he could wear trousers."
3.68:
Narrated `Abdullah: Allah's Apostle was asked what sort of
clothes a Muhrim should wear. He replied, "He should not wear
a shirt, turbans, trousers, a hooded cloak, or a dress
perfumed with saffron or Wars; and if slippers are not
available he can wear Khuffs (socks made from thick fabric or
leather) but he should cut them so that they reach below the
ankles.
3.69:
Narrated Ibn `Abbas: The Prophet delivered a sermon at `Arafat
and said, "Whoever does not get an Izar can wear trousers, and
whoever cannot get a pair of shoes can wear Khuffs (socks made
from thick fabric or leather)."
3.70:
Narrated Al−Bara:
The Prophet assumed Ihram for Umra in the month of Dhul−Qa'da
but the (pagan) people of Mecca refused to admit him into
Mecca till he agreed on the condition that he would not bring
into Mecca any arms but sheathed.
3.71:
Narrated Ibn `Abbas: The Prophet fixed Dhul−Hulaifa as the
Miqat (the place for assuming Ihram) for the people of Medina,
and Qaran−al−Manazil for the people of Najd, and Yalamlam for
the people of Yemen. These Mawaqit are for those people and
also for those who come through these Mawaqit (from places
other than the above−mentioned) with the intention of
(performing) Hajj and Umra. And those living inside these
Mawaqit can assume Ihram from the place where they start; even
the people of Mecca can assume Ihram from Mecca.
3.72:
Narrated Anas bin Malik: Allah's Apostle entered Mecca in the
year of its Conquest wearing an Arabian helmet on his head and
when the Prophet took it off, a person came and said, "Ibn
Khatal is holding the covering of the Ka`ba (taking refuge in
the Ka`ba)." The Prophet said, "Kill him."
3.73:
Narrated Ya'li:
While I was with Allah's Apostle there came to him a man
wearing a cloak having a trace of yellowish perfume or a
similar thing on it. `Umar used to say to me, "Would you like
to see the Prophet at the time when he is inspired divinely?"
So, it happened that he was inspired (then) and when the
inspiration was over the Prophet said (to that man), "Do in
your `Umra the same as you do in your Hajj." A man bit the
hand of another man but in that process the latter broke one
incisor tooth of the former, and the Prophet forgave the
latter.
3.74:
Narrated Ibn `Abbas: While a man was standing with the Prophet
at `Arafat, he fell from his Mount and his neck was crushed by
it. The Prophet said, "Wash the deceased with water and Sidr
and shroud him in two pieces of cloth, and neither perfume him
nor cover his head, for Allah will resurrect him on the Day of
Resurrection and he will be reciting Talbiya."
3.75:
Narrated Ibn `Abbas: While a man was standing with the Prophet
at `Arafat, he fell from his Mount and his neck was crushed by
it. The Prophet said, "Wash the deceased with water and Sidr
and shroud him in two pieces of cloth, and neither perfume him
nor cover his head, for Allah will resurrect him on the Day of
Resurrection and he will be reciting Talbiya."
3.76:
Narrated Ibn `Abbas: A man was in the company of the Prophet
and his she−camel crushed his neck while he was in a state of
Ihram and he died Allah's Apostle said, "Wash him with water
and Sidr and shroud him in his two garments; neither perfume
him nor cover his head, for he will be resurrected on the Day
of Resurrection, reciting Talbiya."
3.77:
Narrated Ibn `Abbas: A woman from the tribe of Juhaina came to
the Prophet and said, "My mother had vowed to perform Hajj but
she died before performing it. May I perform Hajj on my
mother's behalf?" The Prophet replied, "Perform Hajj on her
behalf. Had there been a debt on your mother, would you have
paid it or not? So, pay Allah's debt as He has more right to
be paid."
3.78:
Narrated Ibn `Abbas: A woman from the tribe of Khath'am came
in the year (of ,Hajjat−al−Wada` of the Prophet ) and said, "O
Allah's Apostle! My father has come under Allah's obligation
of performing Hajj but he is a very old man and cannot sit
properly on his Mount. Will the obligation be fulfilled if I
perform Hajj on his behalf?" The Prophet replied in the
affirmative.
3.79:
Narrated `Abdullah bin `Abbas: Al−Fadl was riding behind the
Prophet and a woman from the tribe of Khath'am came up.
Al−Fadl started looking at her and she looked at him. The
Prophet turned Al−Fadl's face to the other side. She said, "My
father has come under Allah's obligation of performing Hajj
but he is a very old man and cannot sit properly on his Mount.
Shall I perform Hajj on his behalf? The Prophet replied in the
affirmative. That happened during Hajjat−al−Wada` of the
Prophet .
3.80:
Narrated Ibn `Abbas: The Prophet sent me (to Mina) with the
luggage from Jam' (i.e. Al−Muzdalifa) at night.
3.81:
Narrated `Abdullah bin `Abbas: I came riding on my she−ass and
had (just) then attained the age of puberty. Allah's Apostle
was praying at Mina. I passed in front of a part of the first
row and then dismounted from it, and the animal started
grazing. I aligned with the people behind Allah's Apostle (The
sub−narrator added that happened in Mina during the Prophet's
Hajjat−al−Wada`.)
3.82:
Narrated As−Sa'ib bin Yazid: (While in the company of my
parents) I was made to perform Hajj with Allah's Apostle and I
was a seven−year−old boy then. (Fath−ul−Bari, p.443, Vol.4)
3.83:
Narrated Al−Ju'aid bin `Abdur−Rahman: I heard `Umar bin `Abdul
`Aziz telling about As−Sa'ib bin Yazid that he had performed
Hajj (while carried) with the belongings of the Prophet.
3.84:
Narrated Aisha (mother of the faithful believers): I said, "O
Allah's Apostle! Shouldn't we participate in Holy battles and
Jihad along with you?" He replied, "The best and the most
superior Jihad (for women) is Hajj which is accepted by
Allah." `Aisha added: Ever since I heard that from Allah's
Apostle I have determined not to miss Hajj.
3.85:
Narrated Ibn `Abbas: The Prophet said, "A woman should not
travel except with a Dhu−Mahram (her husband or a man with
whom that woman cannot marry at all according to the Islamic
Jurisprudence), and no man may visit her except in the
presence of a Dhu−Mahram." A man got up and said, "O Allah's
Apostle! I intend to go to such and such an army and my wife
wants to perform Hajj." The Prophet said (to him), "Go along
with her (to Hajj).
3.86:
Narrated Ibn `Abbas: When the Prophet returned after
performing his Hajj, he asked Um Sinan Al−Ansari, "What did
forbid you to perform Hajj?" She replied, "Father of so−and−so
(i.e. her husband) had two camels and he performed Hajj on one
of them, and the second is used for the irrigation of our
land." The Prophet said (to her), "Perform `Umra in the month
of Ramadan, (as it is equivalent to Hajj or Hajj with me (in
reward).
3.87:
Narrated Qaza'a, the slave of Ziyad: Abu Sa`id who
participated in twelve Ghazawat with the Prophet said, "I
heard four things from Allah's Apostle (or I narrate them from
the Prophet ) which won my admiration and appreciation. They
are: −1. "No lady should travel without her husband or without
a Dhu−Mahram for a two−days' journey. −2. No fasting is
permissible on two days of `Id−ul−Fitr, and `Id−al−Adha. −3.
No prayer (may be offered) after two prayers: after the `Asr
prayer till the sun set and after the morning prayer till the
sun rises. −4. Not to travel (for visiting) except for three
mosques: Masjid−al−Haram (in Mecca), my Mosque (in Medina),
and Masjid−al−Aqsa (in Jerusalem).
3.88:
Narrated Anas:
The Prophet saw an old man walking, supported by his two sons,
and asked about him. The people informed him that he had vowed
to go on foot (to the Ka`ba). He said, "Allah is not in need
of this old man's torturing himself," and ordered him to ride.
3.89:
Narrated `Uqba bin 'Amir: My sister vowed to go on foot to the
Ka`ba, and she asked me to take the verdict of the Prophet
about it. So, I did and the Prophet said, "She should walk and
also should ride."
3.90:
Narrated Abul−Khair from `Uqba as above.

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